— [MICRO UPDATE #5] HOW WE HAVE EFFECTED A SUFFOCATION OF THE ANZAC TRADITION ASSOCIATED TO ANY IDOLATROUS AND DELUSIONAL ROMAN CATHOLICISM (2024)

Discussion:

— [MICRO UPDATE #5] HOW WE HAVE EFFECTED A SUFFOCATION OF THE ANZAC TRADITION ASSOCIATED TO ANY IDOLATROUS AND DELUSIONAL ROMAN CATHOLICISM / FREEMASONRY RELIGIOUS BELIEF

(too old to reply)

dolf

2018-03-24 21:45:27 UTC

Permalink

— HOW WE HAVE EFFECTED A SUFFOCATION OF THE ANZAC TRADITION ASSOCIATED
TO ANY IDOLATROUS AND DELUSIONAL ROMAN CATHOLICISM / FREEMASONRY
RELIGIOUS BELIEF

Nous: #69
Time: 00:15 hrs
Date: 2018.3.24
Torah: #6 #5 #6 %81 = #17
Dao:Profound Use, Function of the Mysterious
Tetra: #22 - Resistance
I-Ching: H34 - Great Strength, Great Invigorating, The power of the
great, Great maturity

Latin: Maximus {God elevated & exalted above all things} Alt: Vahoael
{Many interjections of Grief made to God} {

1. HELPS FULFILLMENT OF PRAYERS, RECEIVE ENLIGHTENMENT & TO EXPAND
CONSCIOUSNESS
2. THE SCIENCES
3. THE SHREWD , Calculating-metaschematizo {transform, of stars and
planets, changing of constellations} [2 Corinthians 11:14-15]
4. Chontare
}

Adam {Taken from 4 corners, Earthy; red}

Transformative Prototype: *hom*oIOS* {#397 / #449} / HETEROS {#347 / #424}

<http://www.grapple369.com?zen:4,row:1,col:3,nous:69>

***@zen: 4, row: 1, col: 3, nous: 69 [Date: 2018.3.24, Super: #397
/ #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 -
Barrier, Ego: #449 / #69 - Profound Use, Function of the Mysterious;
I-Ching: H34 - Great Strength, Great Invigorating, The power of the
great, Great maturity; Tetra: 22 - Resistance]

YOUTUBE: "Jean-Michel Jarre & Pet Shop Boys - Brick England (Original Mix)"

Let me assure you that we have not simply hermetically sealed the
ignorant populace into some bricked bunker so as to suffocate and
slaughter them all.

YOUTUBE: “Geronimo - Gay Men's Chorus of Los Angeles”

But we have taken all suitable steps to protect the innocent and the
guilty will know whom they are and what evil happenstance is coming upon
them.

“1 Call now, if there be any that will answer thee; and to which of the
saints wilt thou turn?

2 For wrath killeth the foolish man, and envy slayeth the silly one.

3 I have seen the foolish taking root: but suddenly I cursed his habitation.

4 His children are far from safety, and they are crushed in the gate,
neither is there any to deliver them.

5 Whose harvest the hungry eateth up, and taketh it even out of the
thorns, and the robber swalloweth up their substance.

6 Although affliction cometh not forth of the dust, neither doth trouble
spring out of the ground;

7 Yet man is born unto trouble, as the sparks fly upward.

8 I would seek unto God, and unto God would I commit my cause:

9 Which doeth great things and unsearchable; marvellous things without
number:

10 Who giveth rain upon the earth, and sendeth waters upon the fields:

11 To set up on high those that be low; that those which mourn may be
exalted to safety.

12 He disappointeth the devices of the crafty, so that their hands
cannot perform their enterprise.

13 He taketh the wise in their own craftiness: and the counsel of the
froward is carried headlong.

14 They meet with darkness in the daytime, and grope in the noonday as
in the night.

15 But he saveth the poor from the sword, from their mouth, and from the
hand of the mighty.

16 So the poor hath hope, and iniquity stoppeth her mouth.

17 Behold, happy is the man whom God correcteth: therefore despise not
thou the chastening of the Almighty:

18 For he maketh sore, and bindeth up: he woundeth, and his hands make
whole.

19 He shall deliver thee in six troubles: yea, in seven there shall no
evil touch thee.

20 In famine he shall redeem thee from death: and in war from the power
of the sword.

21 Thou shalt be hid from the scourge of the tongue: neither shalt thou
be afraid of destruction when it cometh.

22 At destruction and famine thou shalt laugh: neither shalt thou be
afraid of the beasts of the earth.

23 For thou shalt be in league with the stones of the field: and the
beasts of the field shall be at peace with thee.

24 And thou shalt know that thy tabernacle shall be in peace; and thou
shalt visit thy habitation, and shalt not sin.

25 Thou shalt know also that thy seed shall be great, and thine
offspring as the grass of the earth.

26 Thou shalt come to thy grave in a full age, like as a shock of corn
cometh in in his season.

27 Lo this, we have searched it, so it is; hear it, and know thou it for
thy good.” [Job 5:1-27 (KJV)]

Even now the sunrises upon Saturday 24 March 2018 so as to reveal what
sort of day it is ordained to be...

That I've determined from statements made at the 14 MARCH 2018
Intervention and Personal Safety Order Hearing that the GNOMIC
IMPERATIVE #419 also on 22 JUNE (Refusal of Communion on 21 JUNE 2000 /
Solar Eclipse on 21 JUNE 2001) related to past documents graciously
given to RETURNED SERVICES LEAGUE members as agreeing with the
hypothesis of whether the animosity directed towards me as the impetus
for the SAINT ANDREWS cause célèbre is a dual effect of an illegal use
made of my intellectual property rights by application of an #288 -
UMBRA but that my copyrighted a priori narratives are also being
deployed against me as a storyboard:

#419 as [#9, #2, #8, #400] = tabach-kill (H2873): 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

#331 as [#300, #30, #1] = lo'-not (H3808): 1) not, no; 1a) not (with
verb - absolute prohibition); 1b) not (with modifier - negation); 1c)
nothing (subst); 1d) without (with particle); 1e) before (of time);

[IMAGE @ 1212 HOURS ON 24 APRIL 2012: Waste Pariah Dogs & Forgotten
Garbage (Butcher Paper & Foam) by a Lone Gum Tree @ Fitzroy Street, Sale]

For a specific significance as categorical reference is my past
preliminary commentary made of Laurence Binyon's (1869–1943) poem "For
the Fallen" which encapsulates the nation's post colonial as ANZAC war
identity.

With respects to the statement: “in accord with any corroborated events
of Saturday 28 October 2017 such as immediately thereafter as the
alleged EVENT with the vehement characteristic which is disputed as not
occurring and before close of business, I then obtained a box 📦 from
the Spotlight Store WITH A DETERMINISTIC INTENTION TO REMOVE #390 -
WREATHS from the WORLD WAR I / II / KOREAN WAR MEMORIAL and to place
them at the BOER WAR MEMORIAL as correctly SHOWING a RESPECT for the
ANZAC TRADITION.”

This box remained within the boot of my vehicle until Tuesday 31 October
2017 when I had a kitchen blind installed following [*AS* *EVIDENCE*
*OF* *A* *CLANDESTINED* *CAUSE* *CÉLÈBRE* *CAMPAIGN* *OF* *ORGANISED*
*CRIME* *BULLYING* *AND* *OPPOSITION*] a Buddha garden statue being
thrown through my window @ 0041 hours on 11 October 2017 resulting in a
$5000 cash settlement claim from CGU Insurance and the decor consultant
assisted in the discarding of this box within the company’s disposal
facilities and which I only then removed from the boot of my vehicle.

Immediately upon installation of the blind, I attended at the relevant
business and paid the account by use of a VISA credit card and the date
of this transaction which is shown upon my statement of account was 31
October 2017.

At the time of making such donation and purchase, I expressed the value:
“THE ADMIRABLE QUALITY ABOUT OUR SOLDIERS IS THEIR PREPAREDNESS TO GIVE
UP THEIR VITALITY OF YOUTH, LIMBS AND LIVES IN SPITE OF THEIR DESTITUTE
STATE OF BEING WHICH WOULD OTHERWISE DEIFY IGNORANCE AND THEIR ONLY
CAUSE FOR SUCH AS WORLD WAR II."

Thus I would not be holding any other value whilst wearing the “LEST WE
FORGET” badge upon Saturday 28 October 2017 and can substantiate my
actions in accordance with those values.

Other than busily attending to shopping errands to buy household items
such as red garbage bags since I only had one yellow bag remaining as
the box appeared to be too cumbersome for the action I had planned, that
I had no other imperatives which only required a carpe diem about
alleged fascist identity and Roman Catholicism / Freemasonry and nothing
more.

This is because I am entirely reliant upon rationality and facts which
require no other force of intention but for an explanation from the
parties against which the allegation is made.

[IMAGES: These photographs of Irish / Roman Catholic weddings of
1920-1930’s within Australia as preceding those of Nazi Germany as you
would otherwise presuppose]

IRREPARABLE HARM DONE TO A CERTAIN CULT OF ADOLF HITLER'S PERSONALITY
We haven’t yet by 7 January 2018, finished what is only a superficial
two day analysis of Hitler’s Table Talk and I have undertaken the task
reluctantly, being without any infatuation directed towards the
individual as impetus and within the obstructions as the restraints of
inadequacy and resourcefulness which is my education. Or rather a lack
thereof. Which, if I sought such further opportunities in particular
that of psychology, would greatly assist my cursory and informal as
haphazard approach to the project.

But it ought to be remembered, that I by reasonable thought, invented
the very tool which is prerequisite to an undertaking of my analysis and
has yielded such fertile consequence. I would therefore provisionally
conclude from the #231 preliminary assessment which we disclose below,
as to it being associated to a systematic and insidious assertion made
upon the MIND of the population.

However given this cult of personality which he has clearly exhibited as
most apparent even within the short duration of our attention to the
matter as the process of informing and the knowing, also had exhibited
an immutable and an irrational aggression towards the biblical narrative
itself wherein my entire (excepting for the Dao as the Mother of
Governance) trinomial mathematical paradigm of sapient MIND as
theoretical noumenon by which I appraised him, is embedded.

That the maxim: “a house divided by itself would most certainly have
fallen.”

Is a truism if ever there was one so uttered.

I’m at the stage of writing this attention point, currently up-to #150
pages and I anticipate finishing our introduction into a proof of
concept in the existence of what is Immanuel Kant’s meaning of the term
"noumena" as not which is self evident, since it literally means not
"things as they are in dependently of appearing to us" but something
more like "things as they are understood by pure thought."
“And I have seen wonders.
And I have seen miracles
Oh, I have seen some things...”

Yet Kant appears to deny that the human understanding can comprehend
things in the latter way."

NOTE: THE SIGNIFICANCE AS A LARGE NUMBER OF RECURRENT ASSOCIATIONS MADE
BY ADOLF HITLER TO THE COMMON CATEGORY OF UNDERSTANDING AS #231 WOULD
CAUSE US TO RECONSIDER AN EXAMINATION OF THE ENTIRE TELOS HIERARCHY
THROUGHOUT THE PERENNIAL CYCLE AND THEIR RELATIVITY TO HIS TABLE TALK
MONOLOGUES:

<http://www.grapple369.com?zen:7,row:7,col:7,nous:73>

Whether this firstly constitutes *A* *TRAP* *OR* *DEVICE* which is
prohibited under the ACT where it therefore ought to be unlawful conduct
by a PUBLIC AUTHORITY under Section 38(1) to (3) of the CHARTER OF HUMAN
RIGHTS AND RESPONSIBILITIES NO. 43 OF ACT 2006, which states:

"(1) Subject to this section, it is unlawful for a public authority to
act in a way that is incompatible with a human right or, in making a
decision, to fail to give proper consideration to a relevant human right.

(2) Subsection (1) does not apply if, as a result of a statutory
provision or a provision made by or under an Act of the Commonwealth or
otherwise under law, the public authority could not reasonably have
acted differently or made a different decision.

EXAMPLE
Where the public authority is acting to give effect to a statutory
provision that is incompatible with a human right.

(3) This section does not apply to an act or decision of a private nature.

(4) Subsection (1) does not require a public authority to act in a way,
or make a decision, that has the effect of impeding or preventing a
religious body (including itself in the case of a public authority that
is a religious body) from acting in conformity with the religious
doctrines, beliefs or principles in accordance with which the religious
body operates.

(5) In this section religious body means—

(a) a body established for a religious purpose; or
(b) an entity that establishes, or directs, controls or administers, an
educational or other charitable entity that is intended to be, and is,
conducted in accordance with religious doctrines, beliefs or principles.

I can after all define the #297 - Marriage / Sovereign dynamic (#15) /
#351 - Anthropic prototype (#34) / #231 - fascist ideology (#65) / #360
- Transformative imperative (#111) in entirely mathematical,
deterministic as rational humanistic terms relative to the functional:
#237 - *USE* *OF* *FORCE* being an #364 - jurisprudent (ethical) and
organisational construct: #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*,
*CLASS*.

[IMAGE: TRUTH {Perennial philosophy (HETEROS {#390 - ROBBERS / WREATHS}
v’s hom*oIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as
universal of right and wrong...} IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² (25 or #65) = a² (9 or #15) + b² (16 or #34)
is fascist (see discussion below) and now redundant as only a
METHODOLOGY — NOTE #65 - SOLDIER associated with Christian identity /
Sovereignty / Marriage dynamic as anthropic prototype]

— THUNDERSTRUCK —

"GABRIEL {#246 - Man of God} FLY TO ME.
I MUST IMPUGN.
BEFORE 6TH JUNE.
ELSE NE'ER BE FREE."

YOUTUBE: "Military Montage to Thunderstruck"

HITLER'S TABLE TALK: IDEA @I / PAGE #3 ON SATURDAY 5 JULY 1941: “THE
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”

IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect
of the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH*
*STATE* *WILL* *BE* *A* *FAILURE*.

THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT,
ALL THE WISDOM OF ANTIQUITY!

IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and
the man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
*OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS*
*NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES*
*AND* *TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.

He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in
his youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie.
advocated by IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as
consisting of Pythagorean binomial HETEROS THEORY OF NUMBER however the
PRE-PLATONIC advocate Philolaus (470-385 BCE) considered the Natural
Year to be 364.5 days} in its place caused him to be remembered as
Julian the Apostate by the church.
<https://en.wikipedia.org/wiki/Julian_(emperor)>]"

However I found that this INTERVENTION AND PERSONAL SAFETY ORDER was not
only slanderous within its characterisations {ie.

TO COMPLY WITH COURT ORDERS FOR DETAILS OF WHICH REFER TO PARAGRAPH #ONE
AS ITEMS #1 TO #13 WITHIN THE ADDENDUM OF EVIDENCE CASE NUMBER H13018534

} despite having been made by SWORN testimony, in that it was
established entirely upon non-factual as untruthful {ie. #432 as [#40,
#1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as #622} 1)
*DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2) *USELESS*, *OF*
*NO* *PURPOSE*} realities as being undeniably perjury. But in my
prudent consideration, it constituted a clandestined action by
ostensibly ROMAN CATHOLICS who are aligned within a FREEMASONRY
institutional imperative such as the RETURNED SERVICES LEAGUE (RSL), as
an unbridled attempt by making an unlawful imposition as unreasonable
censorship, in a scornful contempt made of my political belief or
activity and religious belief or activity which is prohibited under the
Equal Opportunity Act of Victoria 2010.

As an unremorseful unilateral action upon others, it is no less an
attempt to impose their indolent abhorrent and an irrational religious
institutional belief associated with a private ANZAC ritual practice
with an ulterior imperative, as that which is implicitly
unaccountability for any such maleficent public behaviours that have
systematically infracted one's sensibilities as conduct which is
expressly prohibited under SECTION 116 of the Constitution of Australia,
in that it especially precludes the Commonwealth of Australia (ie. the
FEDERAL PARLIAMENT) from making laws for establishing any religion,
imposing any religious observance {ie.

OF BLASPHEMOUS CLAIMS TO ALMIGHTY GOD MADE IN RELATION TO ARBITRARY #288
- UMBRA INTERSPERSES AND NON HISTORICAL IMPOSTS UPON THE ANZAC TRADITION
BY ROMAN CATHOLICS AND FREEMASONRY

}, or in the prohibiting the free exercise of any religion. Section 116
also provides that no religious test shall be required as a
qualification for any office or public trust under the Commonwealth.

IDEA @233 ON MIDDAY OF 5th June 1942: PRE-DISPOSITION OF THE FINNS TO
MENTAL DISEASES — EFFECTS OF STUDY OF THE BIBLE THEREON — RELIGIOUS
MANIA — GERMANS MUST AVOID SPIRITUAL SICKNESS:

PAGE #512 - IRREPLACEABLE MEN MUST AVOID RISKS
The topic of conversation {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn, threaten,
sing; 1a) (Qal) to speak; 1b) (Niphal) *TO* *SPEAK* *WITH* *ONE*
*ANOTHER*, *TALK*; 1c) (Piel); 1c1) *TO* *SPEAK*; 1c2) to promise; 1d)
(Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away,
put to flight;

} was the exceptionally large {

Y-M-T-A IDEA: #231 as #5, #200, #8, #10, #2, #6 = rachab (H7337): {#37
as #231} 1) to be or grow wide, be or grow large; 1a) (Qal) to be
widened, be enlarged; 1b) (Niphal) broad or roomy pasture (participle);
1c) (Hiphil); 1c1) *TO* *MAKE* *LARGE*; 1c2) to enlarge;

} number of cases of mental disease {

Y-M-T-A IDEA: #231 as #6, #10, #7, #200, #8 = zarach (H2224): {#1 as
#231} 1) to rise, come forth, break out, arise, rise up, shine; 1a)
(Qal); 1a1) to rise; 1a2) to come out, appear; #6, #5, #9, #5, #200, #6
= taher (H2891): {#2 as #231} 1) to be clean, be pure; 1a) (Qal); 1a1)
to be clean (physically - *OF* *DISEASE*); 1a2) to be clean
ceremonially; 1a3) to purify, be clean morally, made clean; 1b) (Piel);
1b1) to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c)
morally; 1b2) to pronounce clean; 1b3) to perform the ceremony of
cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
(Hithpael); 1d1) to purify oneself; 1d1a) ceremonially; 1d1b) morally;
1d2) to present oneself for purification;

} in Finland. Among the causes {

Y-M-T-A IDEA: #231 as #200, #1, #10, #500 = ra'ah (H7200): {#40 as #231}
1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to see;
1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see,
regard, look after, see after, learn about, observe, watch, look upon,
look out, find out; 1a5) to see, observe, consider, look at, give
attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see,
show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e)
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited to;
1f) (Hithpael) to look at each other, face;

} put forward as possible explanations of the vulnerability of the Finns
to these types of diseases {

Y-M-T-A IDEA: #231 as #10, #1, #200, #9, #1, #10 = iaomai (G2390): {#58
as #231} 1) to cure, heal; 2) to make whole; 2a) to free from errors and
sins, to bring about (one's) salvation;

} were—the Aurora Borealis and the strong {

Y-M-T-A IDEA: #231 as #20, #3, #2, #6, #200 = gibbowr (H1368): {#33 as
#231} 1) strong, mighty n m; 2) strong man, brave man, mighty man;

} inclination prevalent among Finns to worry unduly {

Y-M-T-A IDEA: #408 as #4, #1, #3, #400 = da'ag (H1672): {#1 as #8} 1) to
fear, be anxious, be concerned, be afraid, be careful; 1a) (Qal); 1a1)
to be anxious, be concerned; 1a2) to fear, dread;

} over religious problems {

Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, i.e. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) of Christianity, the tranquil
state of a soul assured of its salvation through Christ, and so fearing
nothing from God and content with its earthly lot, of whatsoever sort
that is; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to
peace (salvation);

}. In Finland the farms are often as much as thirty to fifty miles
apart, and the inhabitants {

Y-M-T-A IDEA: #231 as #80, #1, #100, #5, #80, #10, #4, #8, #40, #70, #10
= parepidemos (G3927): {#13 as #598} 1) one who comes from a foreign
country into a city or land to reside there by the side of the natives;
2) a stranger; 3) sojourning in a strange place, a foreigner; 4) in the
NT metaphor in reference to heaven as the native country, one who
sojourns on earth;

}, condemned, particularly in winter, to a comparatively isolated {

Y-M-T-A IDEA: #231 as #5, #60, #5, #20, #30, #10, #50, #1, #50 = ekklino
(G1578): {#62 as #231} 1) to turn aside, deviate (from the right way and
course); 2) to turn (one's self) away, to turn away from, keep aloof
from one's society; 3) to shun one;

} existence, feel the need of mental exercise; an exceptionally strong {

Y-M-T-A IDEA: #231 as #6, #20, #3, #2, #200 = geber (H1397): {#46 as
#231} 1) man, strong man, warrior (emphasising strength or ability to
fight);

} tendency to religious surmise {

Y-M-T-A IDEA: #231 as #6, #5, #10, #70, #90, #10, #600 = ya`ats (H3289):
{#52 as #231} 1) to advise, consult, give counsel, counsel, purpose,
devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel, consult;
1a2) counsellor (participle); 1b) (Niphal) to consult together, exchange
counsel, deliberate, counsel together; 1c) (Hithpael) to conspire;

} is therefore understandable {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, notice; 1c2) to recognise (as
formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

The Fuehrer expressed himself as follows:

PAGE #513 - GERMAN BIBLE TRANSLATION CONDEMNED
It is a great pity that this tendency towards religious thought {

Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as
#231} 1) name: universe of proper names; 2) the name is used for
everything which the name covers, everything the thought or feeling of
which is aroused in the mind by mentioning, hearing, remembering, the
name, ie. for one's rank, authority, interests, pleasure, command,
excellences, deeds etc.; 3) persons reckoned up by name; 4) *THE*
*CAUSE* *OR* *REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE*
*SUFFERS* *AS* *A* *CHRISTIAN*, *FOR* *THIS* *REASON*;

Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, ie. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE*
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION*
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND*
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT*
*IS*; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to
peace (salvation);

} can find no better outlet than the Jewish pettifoggery {ie. practise
legal deception or trickery / quibble about petty points} of the Old
Testament {

Y-M-T-A IDEA: #408 as #80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10,
#1, #10 = paliggenesia (G3824): {#12 as #398} 1) new birth,
reproduction, renewal, recreation, regeneration; 10) of Cicero's
restoration to rank and fortune on his recall from exile; 100) of the
restoration of the Jewish nation after exile; 1000) of the recovery of
knowledge by recollection; 1a) hence renovation, regeneration, the
production of a new life consecrated to God, a radical change of mind
for the better. The word often used to denote the restoration of a thing
to its pristine state, its renovation, as a renewal or restoration of
life after death; 1b) the renovation of the earth after the *DELUGE*;
1c) the renewal of the world to take place after its destruction by
fire, as the Stoics taught; 1d) the signal and glorious change of all
things (in heaven and earth) for the better, that restoration of the
primal and perfect condition of things which existed before the fall of
our first parents, which the Jews looked for in connection with the
advent of the Messiah, and which Christians expected in connection with
the visible return of Jesus from heaven.; 1e) other uses;

}. For religious people who, in the solitude of winter, continually seek
ultimate light on their religious problems with the assistance of the
Bible, must eventually become spiritually deformed. The wretched people
strive to extract truths from these Jewish chicaneries {

ie. to quibble: the use of deception or subterfuge to achieve one's
purpose such as the denial that according to HITLER:

The *FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.

}, where in fact no truths exist. As a result they become embedded in
some rut of thought or other {

} and, unless they possess an exceptionally commonsense mind, degenerate
into religious maniacs.

It is deplorable that the Bible should have been translated into German,
and that the whole of the German people should have thus become exposed
to the whole of this Jewish mumbo jumbo {

Y-M-T-A IDEA: #408 as #30, #8, #100, #70, #200 = leros (G3026): {#11 as
#408} 1) *IDLE* *TALK*, *NONSENSE*;

}. So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought
which — particularly in conjunction with the German characteristic of
persistent and somewhat melancholy meditation — as often as not turned
them into religious maniacs. When one recollects further that the
Catholic Church has elevated to the status of Saints a whole number of
madmen, one realises why movements such as that of the Flagellants came
inevitably into existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass by Jewish filth and
priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we laugh so scornfully. It
angers {

Y-M-T-A IDEA: #231 as #70, #100, #3, #8, #50 = orge (G3709): {#61 as
#231} 1) anger, the natural disposition, temper, character; 2) movement
or agitation of the soul, impulse, desire, any violent emotion, but
especially anger; 3) *ANGER*, wrath, indignation; 4) anger exhibited in
punishment, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;

} one to think that, while in other parts {

Y-M-T-A IDEA: #231 as #6, #1, #8, #200, #10, #6 = 'achar (H310): {#6 as
#231} 1) after the following part, behind (of place), hinder, afterwards
(of time); 1a) as an adverb; 1a1) behind (of place); 1a2) afterwards (of
time); 1b) as a preposition; 1b1) behind, after (of place); 1b2) after
(of time); 1b3) besides; 1c) after that; 1d) as a substantive; 1d1)
hinder part; 1e) with other prepositions; 1e1) from behind; 1e2) from
following after;

} of the globe {

Y-M-T-A IDEA: #231 as #5, #30, #70, #6, #30, #40, #10, #600 = `owlam
(H5769): {#38 as #231} 1) long duration, antiquity, futurity, for ever,
ever, everlasting, evermore, perpetual, old, *ANCIENT*, *WORLD*; 1a)
ancient time, long time (of past); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;

} religious teaching like that of *CONFUCIUS*, *BUDDHA* and *MOHAMMED*
offers an undeniably broad basis for the religious-minded, Germans
should have been duped by a theological exposition devoid of all honest
depth.

PAGE #514 - THE VALUE OF ASTRONOMY
When one seeks reasons for these *PHENOMENA*, *ONE* *IS* *IMMEDIATELY*
*STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS*
*TO* *EXTERNAL* *INFLUENCE* {ie.

HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL NOTION AS KANT
POSTULATES OF A NOUMENON:

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcendentally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibility, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*.

}. A child {

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man;

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

#1, #20, #10, #200 = nakar (H5234): {#31 as #231} 1) to recognise,
acknowledge, know, respect, discern, regard; 2) to act or treat as
foreign or strange, disguise, misconstrue; 1a) (Niphal) to be
recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard, observe,
pay attention to, pay regard to, *NOTICE*; 1c2) to recognise (as
formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) youth, young *MAN*;

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

#5, #8, #200, #10, #2, #6 = charab (H2717): {#20 as #231} 1) *TO* *BE*
*WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE* *DESOLATE*, *BE* *IN*
*RUINS*; 2) to be dry, be dried up; 3) *TO* *ATTACK*, *SMITE* *DOWN*,
*SLAY*, *FIGHT*; 1a) (Qal) to be waste, be desolate; 1b) (Niphal); 1b1)
to be made desolate; 1b2) desolate (participle); 1c) (Hiphil) to lay
waste, make desolate; 1d) (Hophal) to be laid waste; 2a) (Qal) to be
dried, be dried up; 2b) (Pual) to be dried; 2c) (Hiphil) to dry up; 2d)
(Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of fear.

The essential conclusion to which these considerations leads me is that
we must do everything humanly possible to protect for all time {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be withheld;

} any further sections of the German people from the danger of mental
deformity {

}, regardless of whether it be religious mania or any other type of
cerebral derangement. For this reason {

Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as
#231} 1) name: univ. of proper names; 2) the name is used for everything
which the name covers, everything the thought or feeling of which is
aroused in the mind by mentioning, hearing, remembering, the name, i.e.
for one's rank, authority, interests, pleasure, command, excellences,
deeds etc.; 3) persons reckoned up by name; 4) *THE* *CAUSE* *OR*
*REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS*
*A* *CHRISTIAN*, *FOR* *THIS* *REASON*;

} I have directed {

Y-M-T-A IDEA: #231 as #2, #5, #4, #200, #500 = derek (H1870): {#29 as
#231} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);

} that every town of any importance shall have an observatory, for
astronomy has been shown by experience to be one of the best means at
man's disposal for increasing his knowledge of the universe {

Y-M-T-A IDEA: #450 as #20, #70, #200, #40, #70, #50 = kosmos (G2889):
{#23 as #600} 1) an apt and harmonious arrangement or constitution,
order, government; 2) ornament, decoration, adornment, ie. the
arrangement of the stars, 'the heavenly hosts', as the ornament of the
heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of the
earth, the earth; 5) the inhabitants of the earth, men, the human race;
6) the ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 8) any aggregate or general collection of
particulars of any sort; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow and
frail and fleeting, stir desire, seduce from God and are obstacles to
the cause of Christ; 8a) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;

}, and thus saving him from any tendency towards mental aberration.

Thus the preliminary as provisional conclusion is that there is an SAINT
ANDREWS cause célèbre element within the RSL who had plotted to
interpose a #390 - WREATHS / ROBBERS by a substituted #364 -
anti-Semitic ethos through imposition of an #288 - UMBRA made against my
Intellectual Property and intent upon our BEERSHEBA and other WAR
MEMORIAL as 100th year celebrations since this is associated to #EIGHT
{#120 / #360} as it’s #72 - ANTHROPIC PROTOTYPE:

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} SHEBA {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

That it not only shares an organisational / institutional orbital
association to other regimes which are constituted by A-U-M belief,
furthermore it has a connection to a vassal perspective (ie. AS
PRINCIPLE OF #AIDING, #WILLINGLY OR #UNWILLINGLY THE DISSOLUTION OF THE
STATE) as subjugation to mechanised autonomic transformative gnostic
process of extrusion as the "different substance or hypostasis" impetus
for Roman Imperial / Religious Empire Governance which pervaded
throughout Europe as the world created and ruled by a lesser divinity,
the demiurge as oligarch. That the oligarchy ("the rule of the few") or
the ecclesiastical hierarchy adopted by Islam, the Vatican City / State
and German Fascism, have often become instruments of transformation, by
insisting upon monarchs ("the rule of the one") or dictators share power
or giving credibility and impetus to that process of change, such as
occurred by the 20 July 1933 signing of the Concordat with the German
Reich, thereby opening the door to governance by other 'party' elements
of society.

And is by it's schema of CATEGORIES OF UNDERSTANDING which shapes and
forms its reality, implicitly and complicity connected to the occurrence
of terrorist acts such as the #288 - EVENTs of New York / Pentagon upon
11 September 2001 or the Las Vegas Mandalay Bay massacre upon 1 October
2017, but certainly not limited to...

Nous: #30
Time: 11:15 hrs
Date: 2018.9.11
Torah: #30 #5 #8 %81 = #43
Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished

Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {

1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN
HEADS & MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}

Solomon {Peaceable; perfect; one who recompenses}

Transformative Prototype: hom*oIOS {#304 / #257} / *HETEROS* {#366 / #288}

<http://www.grapple369.com?zen:4,row:5,col:4,nous:30&PROTOTYPE:HETEROS>

***@zen: 4, row: 5, col: 4, nous: 30 [Date: 2001.9.11, Super: #366
/ #12 - Numbing Effect of the Conventional, Abstaining from Desire;
I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra: 25 -
Contention, Ego: #288 / #30 - Government without Coercion, Be Chary of
War; I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together (massing), Finished; Tetra: 59 - Massing]

As I can now since 18 December 2017 associate #288 using the HETEROS
TRANSFORMATIVE PROTOTYPE to the UMBRA (mens rea), Terrorist event of 11
September 2001 (actus rea), christian marriage / Sovereign dynamic and
fascist identity which was lodged in a legal case where I was arrested
on Remembrance Day 11 November 2017 and then struck out on 21 March 2018
as not being a breach of law.

Watch1: 4.5.4.30.1@{
#1: Sup: 46; Ego: 46,
#2: Sup: 54; Ego: 8,
#3: Sup: 63; Ego: 9,
#4: Sup: 12; Ego: 30,
#5: Sup: 42; Ego: 30, // Female: #123 <-- SONS OF LIGHT
#6: Sup: 5; Ego: 44,
#7: Sup: 20; Ego: 15, // Female: #182 <-- *LIMIT*
#8: Sup: 79; Ego: 59,
#9: Sup: 45; Ego: 47,
Male: 366; Female: 288 as 8th strata to the #120 / #360 {#EIGHT -
TRANSFORMATIVE PROTOTYPE} element of Egyptian *ANKH* as the basis of
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah INTELLECTUS AS GENITIVE VOLUNTĀTUS} Empire Governance]
}

That support for the EGYPTIAN ANKH as the basis of the historical
perspective to the impetus for HETEROS THEORY OF NUMBER as
TRANSFORMATIVE PROTOTYPE: 8 x 9 {3x3} magic squares and the #72
anthropic paradigm was *ONLY* *ADDED* *BY* *ME* *UPON* *18* *DECEMBER*
*2017* *AND* *BEFORE* *SUCH* *TIME* *THIS* *COMPUTED* *FACTOID* *AS*
*AN* *INCONTROVERTIBLE* *ASSOCIATION* *OF* *THE* *A-U-M* *RELIGIOUS*
*BELIEF'S* *TRANSFORMATIVE* *PROTOTYPE* *AS* *THE* *HETEROS* *THEORY*
*OF* *NUMBER* *TO* *11* *SEPTEMBER* *2001* *TERRORIST* *EVENT* *WAS*
*ENTIRELY* *UNKNOWN*: "Two of the planes, American Airlines Flight 11
and United Airlines Flight 175, were crashed into the North and South
towers, respectively, of the World Trade Centre complex in New York
City. Within an hour and 42 minutes, both 110-story towers collapsed,
with debris and the resulting fires causing partial or complete collapse
of all other buildings in the World Trade Centre complex, including the
47-story 7 World Trade Centre tower, as well as significant damage to
ten other large surrounding structures.

A third plane, American Airlines Flight 77, was crashed into the
Pentagon (the headquarters of the United States Department of Defense)
in Arlington County, Virginia, leading to a partial collapse of the
building's western side.

The fourth plane, United Airlines Flight 93, was initially steered
toward Washington, D.C., but crashed into a field in Stonycreek Township
near Shanksville, Pennsylvania, after its passengers tried to overcome
the hijackers. 9/11 was the single deadliest incident for firefighters
and law enforcement officers in the history of the United States, with
343 and 72 killed respectively."
<https://en.wikipedia.org/wiki/September_11_attacks>

I am now in the process of lodging my $154 million claim on grounds of
illegality defence against the Insurer's unlawful conduct at an
extraordinary Victorian hearing of 7 December 2001.

It will have a high probability of succeeding because of evidence
tendered before the strikeout for which I have court certified documents.

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*

#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297

— DIRTY FINGER —

“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.

AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”

YOUTUBE: “Breaker Morant”

SUPER (MALE) / EGO (FEMALE) Y-M-T-A hom*oIOS THEORY ON NUMBER IDEA:
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a
rock or stone as euphemism for testicl*s as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

That @ 1714 HOURS ON 31 OCTOBER 2017 AS BEING BOTH THE 100TH YEAR
ANNIVERSARY to the *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80,
#200] = To cut in, dig; to search out, *TO* *SPY*; to turn red (with
shame); to be ashamed; a hole; n. Blushing, Pit or *WELL*} SHEBA
{*CAPTIVITY*; *OLD* *MAN*; *REPOSE*; *OATH*} breakthrough within Israel
and also the 500TH YEAR ANNIVERSARY TO THE PROTESTANT REFORMATION
INITIATED BY THE GERMAN THEOLOGIAN MARTIN LUTHER, that the VICTORIA
POLICE attended at my home address whilst I was still wearing this same
“LEST WE FORGET” badge and they specifically asked me, if I was
personally known to the AFFECTED PERSON as the APPLICANT within the
SUMMONS FOR AN INTERVENTION AND PERSONAL SAFETY ORDER.

I then without any hesitation, truthfully and categorically denied any
association with this person or in having any conceptional notion of
their identity which is consistent with the perspective of having passed
her within the street and in apprehending her intention with a #390 -
WREATH in hand, then from some 60 - 80 metres away and clear from any
walls, turned and conveyed a carpe diem within a commanding tone of
voice as consisting of a paraphrased consideration made earlier to a
public assemblage upon the occasion of the Wellington Shire Council
unveiling the Cherished Mother as Marian Statue within VICTORIA PARK @
1058 HOURS ON SAINT PATRICK'S DAY OF 17 MARCH 2017:

"I MOST STRENUOUSLY OBJECT TO ALL ATTEMPTS AS IMPOSING OF ROMAN CATHOLIC
AND FREEMASONRY FASCIST IDEOLOGY BY A SUBSTITUTED @5 - ETHIC AND CLAIMED
VIRTUE UPON OUR ANZAC TRADITION AS WAR DEAD AND @1 - USURPING THE
SOVEREIGNTY OF OUR AUSTRALIAN COMMONWEALTH."

AS THE EVIDENCE FOR A LEGAL APPEAL WITHIN CASE NUMBER H13018534, WE
RETURN AGAIN TO PARAGRAPH #ONE AS ITEMS #1 TO #13 OF THE BRIEF OUTLINE
TO EACH INCIDENT INCLUDING THE DATE AND PLACE WHERE IT HAPPENED AS THE
EVIDENCE *SWORN* *BY* *OATH* UPON 31 OCTOBER 2017 AS BEING BOTH THE
100TH YEAR ANNIVERSARY to the *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as
[#8, #80, #200] = To cut in, dig; to search out, *TO* *SPY*; to turn red
(with shame); to be ashamed; a hole; n. Blushing, Pit or *WELL*} SHEBA
{*CAPTIVITY*; *OLD* *MAN*; *REPOSE*; *OATH*} WHICH BRIEFLY UNTRUTHFULLY
{ie. #432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11
as #622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*} STATES WHY AN INTERVENTION AND PERSONAL
SAFETY ORDER ALSO MADE ON 31 OCTOBER 2017 WAS THEN URGENTLY NEEDED.

The categorical denial of there being any plausibility to those EVENTS
occurring as depicted therein is made on the basis that the name "Dolf
Boek" or "Dolf Leendert Boek" is a pacifist ontological construct
relating entirely to anti-terrorism initiatives, GLBTI Community
activism and advocacy as political / religious activity and belief which
was the intended motivation for a Saturday 21 August, 1999 protest
action as the seminal event for the history of the substance of the
complaint that "FALSE POLICE COMPUTER RECORDS AS BEING THE CAUSE FOR
PSYCHIATRIC INTRUSIONS" which was subsequently made to the Health
Services Commissioner and is now the cause for the preparation and
lodgement of a complaint relating to a denial of these facts as
constituting treasonable acts by yourself and others and not only to be
considered as crimes against humanity, but war crimes which is made in
opposition to my initiatives as then the basis of my Human Rights and
Constitutional Rights Claim.

*THAT* *NO* *HETEROSEXUAL* *PERSONS* *WHETHER* *MALE* *OR* *FEMALE* from
the date of 25 JUNE 2003 have been permitted to use within the sphere of
my public life, that Internet Persona as an atemporal name: "Dolf Boek"
or "Dolf Leendert Boek" (ie. a few familial exceptions may call me
'dolf') which as I have clearly explained is entirely a pacifist
ontological construct relating to my Intellectual Property and only
associated with anti-terrorism initiatives and GLBTI Community activism
and advocacy activity.

The consideration of there existing an innate prejudice which is made
against this pacifist ontological construct being then associated to a
lack of any civility and reciprocal courtesy was specifically tested at
the CONTESTED HEARING on 14 MARCH 2018.

When the propositional submission was made to the presiding JUDICIAL
REGISTRAR RICHARD O'KEEFE that I sought leave from the COURT to utilise
within PROCEEDINGS only the APPLICANT'S FIRST NAME due an alienation as
estrangement from the person as there being no common association
between us and consequently the person's surname was unfamiliar to me
and discordant to my sensibilities.

Whilst the JUDICIAL REGISTRAR steadfastly rejected this respectful
request they continually showed a contempt both towards my name "Dolf
Boek" by granting the INTERVENTION AND PERSONAL SAFETY ORDER relating to
that atemproal entity and specifically as ANTI-SEMITISM made against my
INTELLECTUAL PROPERTY RIGHTS and IGNORING the evidence of an #288 -
UMBRA as the un-empathetic pathos, emotions and dishonest impetus of
DEFEASANCE (MENS REA) made against such entitlement of mine under the
DIGITAL MILLENNIUM COPYRIGHT ACT (USA) and accompanying overt acts of
MALFEASANCE (ACTUS REA) as SAINT ANDREWS CAUSE CÉLÈBRE by FOREIGN POWERS.

Hence the need to combat any delimitating, insubstantial, faux intention
and constraining constructs which are directed against one's dignity as
a person and the merely providing a NON SEQUITUR as recourse:

#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as
#288} 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid;
2) (Qal) to winter, spend harvest time, remain in harvest time; 3)
(Niphal) to acquire, be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt;

#364 as [#300, #4, #10, #50] = diyn (H1779): {#0 as #64} 1) judgment;
1a) judgment; 1b) cause, plea; 1c) condemnation, judgment; 1d) dispute,
legal suit, strife; 1e) government;

#364 as [#1, #30, #1, #7, #70, #50, #5, #200] = alazon (G213): {#7 as
#889} 1) an empty pretender, a boaster;

Rather than accepting the self evident reality that "within the sphere
of public life" the PATENT ABSURDITY as to the insubstantial GROUNDS for
"WHY AN INTERVENTION AND PERSONAL SAFETY ORDER WAS URGENTLY NEEDED" and
the UNTRUTHFULNESS of evidence *SWORN* *BY* *OATH* as OUTLINED WITHIN
INCIDENT ITEM #1:

"AFFECTED PERSON AND THE RESPONDENT ARE ONLY KNOWN TO EACH OTHER THROUGH
THE RETURNED SERVICES LEAGUE"

As directly refuted by the APPLICANT'S admission to the MAGISTRATES
COURT that my identity was ONLY sustained by a subsequent FACEBOOK
search as being tantamount to STALKING. As then being a contradiction
of "NOT BEING KNOWN TO EACH OTHER". And that any association is
established entirely upon a supposition made as to my identity as
presumptuous assertions substantiated on prejudiced gossiped opinions
over INCIDENTS which as EVENTS are all relevant to the DEFENCE of this
scurrilous and slanderous accusation and sufficient time ought to be
accorded to their preparation and submission to the COURT as EVIDENCE.

ABC NEWS ON 4 MARCH 2018: "POPE DECLARES NEW FEAST DAY DEVOTED TO THE
VIRGIN MARY: "We want the MARION statue (erected on Patrick’s Travesty
Day 17 March 2017) removed from the [Queen] Victoria Gardens and for
Cardinal George Pell to be indicted for treason and theft of
Intellectual Property entitlement under the Digital Millennium Copyright
Act (USA) as matters arising from unlawful refusal of Communion which
occurred at Saint Patricks Cathedral, East Melbourne on the Pentecost
Sunday Mass as the dates of 31 May, 1998 {the day upon which we
celebrate our COMMONWEALTH’s Boer War / ANZAC tradition} and 21 June,
2000 {eclipse the year following and 21 August 1914 / 2017}.

<http://abcnews.go.com/Lifestyle/wireStory/pope-declares-feast-day-devoted-virgin-mary-53486036>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne

The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

— *THE* *AMERICAN* *WAY* *ON* *SAINT* *PATRICK'S* *DAY* *OF* *17*
*MARCH* *2017* —

HOW GENTLEMEN, SHALL WE PLAY?
I WANT TO BLOW (#1).
WHAT IT BE THEN?
***@CK YOU HEY!
OR ***@CK ME WHEN?
LET'S DO A SHOW.

HAIL COMPTON,
YOU'RE QUITE SOMETH'N.
I'VE BLOWN MY LOAD (#2).
OVER A TOAD (#3).

YOU FASCIST ji*z-BIZ (#4).

YOUTUBE: "Kermit vs. Constantine (Dark Kermit)"

#1 - BLOW:
- a sudden, hard stroke with a hand, *FIST*, or weapon
- a sudden shock, calamity, reversal, etc.;
- a sudden attack or drastic action;

COME TO BLOWS: to begin to fight, especially to engage in physical combat;

#2 - BLOWN MY LOAD:
- *FUSILLADE* (ie. a general discharge or outpouring of anything: a
fusillade of questions, to attack or shoot by a fusillade; Word of the
Day for 6 March 2017; Courtesy: www.dictionary.com)

#3 - TOAD:
- a person or thing as an object of disgust or aversion.
- EGO (FEMALE) IDEA: #316 = #10, #200, #6, #100 = yarowq (H3387): 1)
greens, green plants, *GREEN* *THING*; *SMARAGDINE* {ie. emerald-green
in colour; Word of the Day for 17 March 2017; www.dictionary.com}
- SUPER (MALE) IDEA: #499 = #5, #90, #80, #200, #4, #70, #10, #40 =
tsephardea` (H6854): 1) *FROGS*;

#4 - *ji*z*-*BIZ*:
- ji*z: [vulgar slang] sem*n, seminal, to ejacul*te;
- BIZ: business;

*ji*z* *BIZ* AS RUDIMENTS {STOICHEION [G4747]} OF THE WORLD {KOSMOS
[G2889] AS HETEROS (binomial) {ie. bifurcated gender and spermatic} or
(trinomial) {ie. bifurcated ENNEAD as rational PI = {3-6-9} .142857...}

STOICHEION [G4747]: presumed derivative of the base of G4748; something
orderly in arrangement, that is, (by implication) a serial (basal,
fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment;
- properly, fundamentals, like with the basic components of a
philosophy, structure, etc.; (figuratively) "first principles," like the
basic fundamentals of Christianity;
- refers to "the rudiments with which mankind . . . were indoctrinated
(before the time of Christ), i.e. the elements of religious training or
the ceremonial precepts common alike to the worship of Jews and of
Gentiles" (J. Thayer);
- The RSV however renders stoixeia as "elemental spirits," ie. spiritual
powers or "cosmic spirits" (DNTT, 2, 828). This views 4747 / stoixeíon
("elements") as ancient astral beings associated with the very beginning
(make-up) of the earth.]

STOICHEŌ [G4748]: a derivative of στείχω steichō̄ (to range in regular
line); to march in (military) rank (keep step), that is, (figuratively)
to conform to virtue and piety:—walk (orderly)
- to be in rows, fig. to walk by rule;

KOSMOS [G2889]: orderly arrangement, that is, decoration; by
implication the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively [morally]):--adorning, world;

GODHEAD which conveys all *PRINCIPALITY* {ARCHĒ: #6 - FORM OF NATURE /
#3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a
commencement, or (concrete) *chief* (*in* *various* *applications* *of*
*order*, *time*, *place* *or* *rank*):--beginning, corner, (at the, the)
first (estate), *magistrate*, power, principality, principle, rule)}}, and

It is an argument between which 'HETEROS' v's 'hom*oIOS' as the Theory of
Number constitutes the mind created in the image of the Creator God as
the Father (Godhead/Divine Nature as Mind) [Luke 4:5-24 (KJV); Romans
1:16-32]?

Nous: #77
Time: 03:20 hrs
Date: 2018.5.11
Torah:
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons

Solar Eclipse: 22 July 2009 (AEST)

Transformative Prototype: *hom*oIOS* {#551 / #473 *** THIS IS A BREACH OF
MY INTELLECTUAL PROPERTY ***} / HETEROS {#543 / #469}

<http://www.grapple369.com?zen:1,row:2,col:5,nous:77&idea:{77}&idea:{551}&idea:{473}>

***@zen: 1, row: 2, col: 5, nous: 77 [Time: 0320 hrs, Super: #551
/ #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego:
#473 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness]

As an abnormal clustering which we have observed within the CATEGORY OF
UNDERSTANDING #473 within the Nous: #77 - Natural Guide, Heaven's
Reason; I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish
persons; Tetra: 57 - Guardedness;

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33 *** THIS IS AN
INTERFERENCE ***} 1) to mourn, lament; 1a) (Qal) to mourn, lament; 1a1)
of humans; 1a2) of inanimate objects (fig.); 1a2a) of gates; 1a2b) of
land; 1b) (Hiphil); 1b1) to mourn, cause to mourn (fig.); 1c)
(Hithpael); 1c1) to mourn; 1c2) play the mourner;

#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58 *** THIS IS AN
INTERFERENCE ***} 1) garden, orchard;

#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17 ***
THIS IS AN INTERFERENCE ***} 1) to slaughter, kill, sacrifice, slaughter
for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) to slaughter in divine judgment; 1b) (Piel)
to sacrifice, offer sacrifice;

#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884):
{#12 as #1011} 1) to avail or be strong enough for; 1a) to ward off or
drive away, a thing for another's advantage; 1a1) a thing from anyone,
to defend; 1b) to aid, give assistance, relieve; 1b1) to give aid from
one's own resources;

#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423}
1) an execration, imprecation, *CURSE*;

#439 as #2, #3, #4, #400, #10, #20 = beged (H899): {#1 as #9} 1)
treachery, deceit; 2) (CLBL) garment, clothing (used indiscriminately);

#439 as #300, #9, #80, #10, #40 = shataph (H7857): {#3 as #389} 1) to
wash, rinse, overflow, engulf, rinse or wash off; 1a) (Qal); 1a1) to
overflow; 1a2) to flow, run; 1a3) to rinse or wash off; 1b) (Niphal) to
be swept away, be rinsed out; 1c) (Pual) to be rinsed, be scoured and
rinsed;

#439 as #1, #80, #1, #3, #3, #5, #10, #30, #1, #300, #5 = apaggello
(G518): {#6 as #953} 1) to bring tidings (from a person or a thing),
bring word, report; 2) *TO* *PROCLAIM*, *TO* *MAKE* *KNOWN* *OPENLY*,
*DECLARE*;

DOLF @ 0453 HOURS ON 8 FEBRUARY 2018: "Don’t talk over me as if I don’t
exist...

Your deceitful heart is as ...

— ODE TO A KING —

"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."

[IMAGE: Ancient Egyptian Decorative Bronze-like God Anubis Mummification
Jackal Figurine]

DOLF @ 1508 HOURS ON 9 FEBRUARY 2018: "SHALL I PRONOUNCE {

} YOUR JUDGMENT NOW WHILST IT YET SCARCELY BEATS OR WAIT FOR YOU TO DIE?

DOLF @ 2247 HOURS ON 7 FEBRUARY 2018: "OPERATION SAINT ANDREWS AND HOW
TO BRING THE ROMAN CATHOLIC EMPIRE TO ITS KNEES (MY EPIPHANY OF CUNNING
COUNTER WORLD WAR ONE ECLIPSE PLAN AS MY DELIBERATE PROTEST OF
CONSCIENCE AND ARREST ON SATURDAY 21 AUGUST 1999 AND EARLIER EVIDENCE
TENDERED AT THE EXTRA-ORDINARY VCAT HEARING OF 7 DECEMBER 2001) THAT THE
REFUSAL OF COMMUNION BY ARCHBISHOP GEORGE PELL AT SAINT PATRICKS
CATHEDRAL MELBOURNE ON PENTECOST SUNDAY OF 31 MAY 1998 AND 21 JUNE 2000
IS THEN ASSOCIATED TO AN ECLIPSE ON THE FOLLOWING YEAR OF 21 JUNE 2001:

[IMAGE: Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 -
#300), #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8),
#Shin (21 - #300) of the Royal Arch Freemasons Australia dated 30 May
1999, that is situated in the centre of a circular garden in the
forecourt of the Hotel Sofitel, 25 Collins Street, Melbourne]

WHAT YOU ARE SEEING HERE AS REPRESENTED BY THE MARION ('CHERISHED
MOTHER') WASHERWOMAN STATUE ERECTED WITHIN VICTORIA PARK OPPOSITE ON
SAINT PATRICK'S DAY OF 17 MARCH 2017 IS THE TRADITIONAL VIEW OF THE
ALTERNATIVE PYTHAGOREAN HETEROS (binomial} UNDERSTANDING OF THE MARRIAGE
/ SOVEREIGN DYNAMIC AS THE BASIS OF BOTH ROMAN CATHOLICISM AND GERMAN
FASCIST IDENTITY AS THAT WHICH DIFFERS FROM THE DAOist hom*oIOS
(trinomial) VIEW OF HEAVEN / EARTH / SEA as implicit to the laws and
government of our COMMONWEALTH which is framed by a CONTINENT.

— RACHEL WEEPING —

"*GORDON* IS MY ROCK,
I SO LOVE dild* {[vulgar slang] a stupid or ridiculous person} GRANITE.
PEOPLE NOW CIRCLE THE BLOCK,
JUST TO LOOK AT JANET {God is merciful}."

YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"

FALSE PROPAGANDA ABOUT ANZAC IDENTITY AND THE BOER WAR MEMORIAL
COMMEMORATIONS HELD ON *SUNDAY* AND NOT *SATURDAY* EVENTS:
<Loading Image...>

[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as #1, #30, #10, #300, #2, #70 = n.
*GOD* *OF* *OATH*, *ELIZABETH*; {

SEE ALSO 'HITLER'S TABLE TALK' COMMENCING FROM:

IDEA @235 ON MIDDAY OF 7th June 1942: MONARCHICAL TENDENCIES IN SPAIN
SUPPORTED BY THE CHURCH — SAME OLD TACTICS FOR THE SEIZING OF POWER /
... / — INTER-ALLIED MILITARY COMMISSIONS IN 1925 — TREASON AMONG
GERMANS — THE EMIGRES OF 1933 — VIEWS ON THE CRIME OF TREASON — ALL
TRAITORS SHOULD BE SHOT — CONSCIENTIOUS OBJECTORS — SETTLING WITH "BIBLE
STUDENTS":

PAGE #515 - VISIT TO SPAIN IMPOSSIBLE;

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model / INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition}
#413 has 7 Categories:

#40, #90, #200, #10, #40, #1, #2, #30 = n. Egyptians' Meadow or
Egyptians' Mourning; #1, #10, #2, #400 = Female enemy; #1, #30, #10,
#300, #2, #70 = n. *GOD* *OF* *OATH*, *ELIZABETH*; #3, #2, #8, #400 =
Bald forehead; baldness or bare place on the right side of cloth; #7,
#1, #400, #5 = This; #7, #6, #200, #200 = To sneeze; #8, #400, #5 = To
haste, to snatch up; terror;

} / #383 as #3, #300, #80 = To stroke, caress; / #30, #300, #2, #6, #70,
#5 = shebuw`ah (H7621): {#6 as #383} 1) *OATH*, *CURSE*; 1a) oath; 1a1)
attesting of innocence; 1a2) curse; 1b) oath (of Jehovah)} BY A
CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS
ON 10 JUNE 2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON THE BOER WAR
MEMORIAL AS THE ONLY SUBJECTIVE MEMORIAL OCCASION.

THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE COUNCIL'S CLEAR AND
STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST CONDUCT, WHICH
BEGAN ON SATURDAY 8 OCTOBER 2016 AND SYDNEY GLBTI COMMUNITY MARDI GRAS
ON SATURDAY 4 MARCH 2017 AS THE INTENTIONED IMPOSING OF A SUBSTITUTED
VIRTUE UPON OUR ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR
YOUR ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH
TOWN HALL ASSEMBLAGES FOR THAT GIVEN DATE—CAN YOU ASSIST IN THAT REGARD?

IT'S GOING TO COURT ON THE 12 APRIL, 2017]

GORDON (noun):
* from the marshes {#100 as #6, #1, #3, #40, #10, #40 = 'agam (H98): {#0
as #44} 1) pool, troubled pool; 1a) troubled or muddy (gloomy) pools,
marshes; 1b) any pool, pond; 1c) swamp reeds, reeds, rush(es)
* #46 as #40, #3, #2, #1 = gebe (H1360): {#4 as #6} 1) *cistern*,
*pool*; 1a) *cistern*; 1b) *pool*, *marsh*;
* #46 as #6, #3, #7, #30 = gezel (H1499): {#5 as #40} 1) *robbery*,
*plunder*;
* s[c/k]eptic narcissistic swampy pool

The London Scottish (1900-1902) was a Volunteer infantry regiment of the
British Army. Formerly a regiment, the unit is now 'A' (London Scottish)
Company of the London Regiment and [this alleged tribute made by a
foreign power] is neither associated with the later Flanders field poppy
of World War I nor to the Australian Boer War as ANZAC troops to which
the Shrine is representative.

However as a matter of travesty over historical revisionism of our ANZAC
tradition as the forgotten of our war dead, the Boer War Day
commemorates the first war in which Australia fought as a nation. In
1899 NSW Lancers were the first to join in this war followed by all of
the other colonies and after Federation in 1901 Australian units. *THE*
*BOER* *WAR* *WAS* *ALSO* *THE* *FIRST* *WAR* *IN* *WHICH* *AUSTRALIANS*
*FOUGHT* *ALONGSIDE* *NEW* *ZEALANDERS*. 31 May is the anniversary of
the signing of the Treaty of Vereeniging (PRON: Ver-en-ig-in) that ended
the South African War in 1902. Boer War Day itself is held on the
*SUNDAY* before 31 May to enable working people to attend.

Material details of my defence against the APPLICATION AND SUMMONS FOR
AN INTERVENTION AND PERSONAL SAFETY ORDER made on 31 October 2017 as
CASE NUMEBR: H13018534 in being a direct reaction to my public and
parting comment of "GOD SAVE THE QUEEN FROM YOU FASCISTS" pertaining to
my several tactical carpe diem interjections made at local events of the
RSL et al {Catholic Sale College, Catholic representatives of Wellington
Shire Council} as pre-cursor to the Beersheba 100 year [commemorations]
accompanying earlier artistic deliberations over avoiding anti-semitic,
hymeneal {marriage}, procreational as fascist idealisation which is
absent of women's emancipation due to suffrage of 1902 and scientific
discussion on the specific subject of INTELLECTUS AS GENITIVE VOLUNTĀTUS
v's JINGOISM {MARRIAGE AS PIETY / FAMILY AND PROCREATION} relative to
the Materia Prima of Queen Victoria's Letter Patents as PRESENTS {ie.
HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12]}
instrumentation made to the Federation of the Commonwealth of Australia.

Commensurate with our 100 year celebration of the BeerSheba campaign of
the Charge of the Light Horse Brigade as celebrations which occurred on
31 October 2017 and the issue is the partiality and prejudiced Memorial
'Lest We Forget' Tributes comprising SEVEN {5 Wreaths and 2 Bouquets}
floral arrangements which were made during a ceremony presided over by
the Returned Service League as Public Authority and laid at only the
World War I and onwards Memorial Shrine for the War Dead upon the
Saturday of 28 October 2017.

In the mistaken belief which was propagandised as the consideration
that: Battle of Beersheba 'should be the cornerstone of Australia's
identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

ACCORDING TO MEDIA REPORTS OF LATER EVENTS OF 31 October 2017, a large
crowd gathered to commemorate the 100th Anniversary of the Beersheba
breakthrough in Israel. It was a very moving experience with excellent
speeches by Israeli Prime Minister, Benjamin Netanyahu, Australian Prime
Minister, Malcolm Turnbull, and the Governor General of New Zealand,
Dame Patsy Reddy.

Describing the significance of the historical event, Benjamin Netanyahu
said:

Exactly 100 years ago brave Anzac Soldiers liberated Beersheba for the
sons and daughters of Abraham and opened the gateway for the Jewish
people to re-enter this stage of history… brave soldiers who are buried
here played a crucial role in defeating the Ottoman Empire, liberating
the Holy Land and ending 400 years of Ottoman rule in one great dash.

Australian Prime Minister Malcolm Turnbull added:

It did not create the state of Israel but enabled its creation...They
defied history. They made history and with their courage they fulfilled
history.

Immediately after the service, the dignitaries opened a new ANZAC museum
adjacent to the cemetery. Following this, the band led a parade of the
horses through the streets lined with thousands of flag-waving school
children, Israelis and overseas visitors. A contingent of aborigines
represented their forefathers who served in the ANZAC troops and were
enthusiastically welcomed and honoured by the crowds.

The official party then drove up to Tel Be’er Sheva where there was a
New Zealand commemoration and a new monument was opened to remember the
soldiers who fought to capture this strategic, ancient TEL.

Almost at the exact time of the charge, the re-enactment ceremony began
[*WITH* *THE* *ADDITIONAL* *INCLUSION* *OF* *THE* *ISRAELI* *FLAG*].
The 100 horses walked the distance ‘in peace’ for the Prime Ministers,
followed shortly after by a gallop from a smaller group, much to the
delight of the thousands who filled the stands.
[<http://beersheba100.com.au/events/israel.html>]

Let me explain that to you in relation to public advice given to our
Prime Minister [the Honourable Malcolm Turnbull] with whom I have
previously corresponded over Jewish Holocaust issues and he had the self
same day taken suitable action, who is later today [31 October 2017] to
sign an agreement with Israel:

No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic [by]
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately
removed FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the
actual events occurring within the State of Israel and doing so
[entirely] without neither authority nor notification given to [or by]
another party.

I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circ*mstance, that although the THREE
{2 Wreaths and 1 Bouquets} floral arrangements were removed from the
main Memorial Shrine, 82 Macalister Street, Sale upon the following
Saturday 4 November 2017, they have remained in a dried {#368 = #6, #10,
#2, #300, #10, #40 as yabesh (H3002): {#3 as #312} 1) dry; 2) dried}
state at the Boer War Memorial situated on the corner of York Street /
Foster Street by the time the COURT ORDERS were made in the matter @
1025 HOURS on 8 NOVEMBER 2017.

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

Such a statement of value [as demonstrated by the inclusion of the State
of Israel's flag amongst the calvary of cavalry as 100 year anniversary
re-enactment of the Battle of Beersheba] is a priori, not mantric as
dogma, requires no apologetics and proffers the utmost tactical,
endearing and enduring advantage for posterity as prosperity...

#1 - Captain James Cook wrote in a journal on 22 August 1770 of his
discovery as the east coast of Australia: "[Since I] may land no more
upon this eastern coast of New Holland, and on the western side I can
make no new discovery the honour of which belongs to the Dutch
navigators and as such they may lay claim to it as their property."

#2 - Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to
11 November 1918]

#3 - Refusal of Communion and Solar Eclipse: I have ascertained in
accordance with my deliberate protest of conscience and arrest made upon
Saturday 21 August 1999 and earlier evidence which was tendered at the
extra-ordinary Victorian Civil Administrative Tribunal (VCAT) hearing of
7 December 2001, that the Roman Catholic refusal of communion
perpetuated by then Archbishop George PELL at Saint Patricks Cathedral
Melbourne upon according to their ecclesiastic traditions Pentecost
Sunday of 31 May 1998 and 21 June 2000 is then associated to an eclipse
occurring upon the following year of 21 June 2001.

#4 - Solar Eclipse: 21 (UTC) / 22 August 2017 (AEST)

This suspected eclipse treason {#41, #320, @1 / @5, and #308} plot as
Saint Andrews / {Sino-Vietnamese: NIHN} cause célèbre sedition
perpetuated by Vietnam Veterans / Returned Services League {RSL} /
Freemasons {Knights Templar International} / Roman Catholic Church et al
religious / state / organisation entities has been foiled.

All too often the dialogue about our Australia Day celebrations of 26
January 2016 is historical revisionist, racially prejudiced and with
genocidal ambitions (ie. willing us dead) against any 400 year
entitlement of Indigenous Dutch Australians as their Sovereign claim to
an earlier discovery of Australia acknowledged by Captain James Cook as
diary entry made of his visitation on 22 August, 1770 as having occurred
on 26 October 1616 AO and an immutably in defining the INTELLECTUS AS
GENITIVE VOLUNTĀTIS which is sustained by seven Papal Bulls as edicts
made upon the Knights Templars as my heritage.

hat a 364 day calendar is A PRIORI to the Julian 365.25 day when a
computation is required for the determining of any eclipses such as
occurred upon 21 June 2001 (AEST), 21 August 1914 or 22 August 2017 and
the interventionist as preemptive protest of conscience undertaken by me
upon SATURDAY 21 AUGUST 1999 as a street protest and a forced arrest by
such prudent: #237 - USE OF FORCE to circumvent the illegitimate claim
which you now subsequently make as only veiled entitlement and innuendo.

That any racial claims associated to the Dutch explorer Dirk Harthog’s
as a representative of the VOC (United Dutch East Indies Company) made
upon his 26 October 1616 *AO* (ie. This is the Latin for “In the year of
the Order”, The term is used in Knight Templary) discovery of Australia
is tempered by the reality that the VOC was a private commercial
corporation operating free from the direct Control of the government of
the United Netherlands, yet it would have the authority to make
decisions in the name of that government. The VOC could:

1) Make treaties and declare war or peace in the name of the States General,
2) Construct forts and arm them with cannons, hire troops,
3) *Establish* *colonies*,
4) Dispense justice, and
5) Enact laws,
6) Even issue its own currency--its coins were not stamped with the
symbol of a nation or head of state, but with the company insignia.

*THE* *VOC* *WOULD* *ESSENTIALLY* *OPERATE* *AS* *A* *STATE* *WITHIN*
*A* *STATE*.

This has precedence to his religious and any organisational belief as
being ROMAN CATHOLIC / FREEMASONRY and their claims to be inheritors of
the privilege to KNIGHTS TEMPLAR seven PAPAL BULLS which I hereby
associate to the 10 Commandments and the INTELLECTUS AS GENITIVE VOLUNTĀTUS.

2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire, inclination
{Milites Templi {#2 - Soldiers of the Temple} (1144 CE)} / TOOLS:
marriage / Honour Parents},

3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition towards
(something or someone) {Militia Dei {#3 - Soldiers of God} (1145 CE)} /
POSITION: Soldier / Do Not Kill}

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie. sons of injustice [for un- righteous men] or
sons of God [for Angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie, sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

According to 4Q319 - 'Calendar of the Heavenly Signs' a phenomenon
referred to in Hebrew as ('oth)-sign ocurred during this priestly
course. These are consistently represented in the scroll as conjunctions
of Shecaniah-'Yahweh has established His dwelling' the 4th year of
Gamul-'Rewarded' as the 22nd priestly course.

If we consider that the entire sanctuary service provides the stage for
priests to serve for seven days and after which they were then rotated
out—we therefore have a basis for a priestly chronology which is derived
from the 7 day week. This chronology was then mapped to solar/lunar node
cycles. For this reason, the Qumran calendar began on a Wednesday, has
364 days of 4 equal quarters of 91 (30 + 30 + 31) days. For which King
David is reported to have written 364 Psalms as songs for the daily
service before the altar:

"Now David the son of Jesse was wise and shone like the sun, a scribe
and man of discernment, blameless in all his ways before God and men.
The LORD gave him a brilliant and discerning spirit, so that he wrote:
psalms, three thousand six hundred; songs to sing before the altar
accompanying the daily perpetual burnt offering, for all the days of the
year, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR* {ie. *thus* *the*
*SOLOMON'S* *TEMPLE* *which* *FREEMASONRY* *FALSELY* *ALLEGES* *TO*
*REPRESENT* is a 364 day / year NATURAL and not a 365.25 day / year
JULIAN CALENDAR as a LIE}; for the Sabbath offerings, fifty-two songs;
and for the New Moon offerings, all the festival days, and the Day of
Atonement, thirty songs." [Apocryphal Psalms of David, 11Q5 Col. 27:2-8]

YOUTUBE: "Gaither Vocal Band - He Is Here [Live]"

"All these he composed through prophecy given him by the Most High."
[11Q5 Col. 27:11]

"The queen of the south [*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] =
To cut in, dig; to search out, *TO* *SPY*; to turn red (with shame); to
be ashamed; a hole; n. Blushing, Pit or *WELL*} SHEBA {*CAPTIVITY*;
*OLD* *MAN*; *REPOSE*; *OATH*}] shall rise up in the judgment with this
generation, and shall condemn it: for she came from the uttermost parts
of the earth to hear the wisdom of Solomon {peaceable; perfect; one who
recompenses}; and, behold, a greater than Solomon [is] here.” [Matthew
12:42 (KJV)]

It is noted that the THAT GOVERNOR GENERAL PETER COSGROVE WAS IN 2013
CONFERRED WITH THE KNIGHTHOOD OF THE GRAND CROSS OF THE ORDER OF ST
GREGORY THE GREAT BY CARDINAL PELL ON 7 FEBRUARY 2013 AND IS THEREFORE
COMPROMISED WITHIN HIS OFFICE AS GOVERNOR GENERAL AND THE SUBSTANTIAL
CAUSE FOR THE IMPEDIMENT TO ANY OBTAINMENT OF JUSTICE IN OUR PROVEN
ALLEGATION OF TREASON AGAINST THIS SAME ECCLESIASTIC as cause célebre
associated with unlawful foreign powers associated to eclipse cycles and
earlier refusal of the Eucharist Communion, which occurred at Saint
Patricks Cathedral, East Melbourne on the Pentecost Sunday Mass as the
dates of 31 May, 1998 and 21 June, 2000.

Whilst these matters of alleged involvement of a prohibited foreign
powers to wit the KNIGHTS TEMPLAR INTERNATIONAL and their CABAL of
action by Saint Andrews Cause Célèbre as the conspiratorial imposing of
a substituted ethic upon our BOER / ANZAC tradition, the rendering of
Memorial Services as stone worshipping idolatry and attempts to subvert
sovereign authority [by means of white anting] have been reported to a
*CONSTABLE* *OF* *POLICE* on 19 March 2017, there has never before been
undertaken a prosecution by any law enforcement or judicial officers
under the COMMONWEALTH, let alone as being an initiative of a private
citizen.

That such prudent action which requires obtaining suitable legal
counsel, the provision of Instructions, the consideration of relevant
matters, the preparing of any statements for court and its subsequent
representation within a court of law having an appropriate jurisdiction.

That under the auspices of SECTION 9A (2) of the CRIMES ACT VICTORIA
(158) an onus of accountability is then placed upon any OTHER PERSONS to
provide all such material evidence in such lawful action made of the
allegations of infracted sensibilities:

"GOD SAVE THE QUEEN FROM YOU FASCISTS"

as the alleged IMPROPER, NON-FACTUAL AND PERJURED TESTIMONY OF PERSONS
ASSOCIATED TO THE SALE RETURNED SERVICES LEAGUE (RSL) and to
differentiate this from ADOLF HITLER'S TABLE TALK IDEA @277 / PAGE #609
- REVISITING BATTLEFIELDS as to "assist[ance] by any means whatever,
with intent to assist, an enemy at war with the Commonwealth of
Australia, whether or not the existence of a state of war has been
declared" which is prohibited under SECTION 9A(1)(d)

And that a person is prohibited under SECTION 9A(2) to:

(a) receives or assists another person who is to his knowledge guilty of
treason in order to enable him to escape punishment; or

(b) knowing that a person intends to commit treason, does not give
information thereof with all reasonable despatch to a constable or use
other reasonable endeavours to prevent the commission of the offence—
shall be guilty of an indictable offence.

Penalty: Level 3 imprisonment (20 years maximum).

(3) On the trial of a person charged with treason on the ground that he
formed an intention to do an act referred to in paragraph (a), (b), (c),
(d) or (e) of subsection (1) of this section and manifested that
intention by an overt act, evidence of the overt act shall not be
admitted unless the overt act was alleged in the indictment.

Which indiscriminately and in presence of mercenary security guards, was
violently directed towards the self identity as the formula of autonomy
of any and all such persons (inclusive of mother, sons and daughters)
who were distinguished only by their fraternity in the wearing of the
GLBTI Community's symbol represented as a rainbow sash.

In contradiction of this treasonous conduct perpetuated against the
Commonwealth of Australia, Knighthood of the Grand Cross of the Order of
St Gregory the Great is an honorary Order of Knighthood of the Holy See,
but not necessarily of the Roman Catholic Church.

Bestowed by authority of the Pope as the monarch of the Holy See and as
the temporal sovereign of the fascist Vatican City State.

Motto: Pro Deo et Principe (Latin) ("For God and Ruler").

Papal orders of knighthood or Pontifical orders of knighthood are orders
of knighthood bestowed in the name of the Pope of the Catholic Church by
his authority as head of the Holy See and sovereign of the Vatican City
State. Historically, membership in these orders was either conferred by
Papal bulls not signed by the Pope or by apostolic letters signed by the
Pope himself. Since the reforms of these orders in the beginning of the
20th century, the diplomas have been signed by the Cardinal Secretary of
State.

In general, Papal orders of knighthood refers to the five equestrian
orders of the Holy See awarded directly by the Supreme Pontiff as head
of the Catholic Church, Holy See and Vatican City State - as temporal
sovereign and font of honour (similar to the orders given by other heads
of state).

It therefore represents a fascist conflict of interest by the Governor
General and is a breach of the superior sovereignty assigned to the
Letters Patent enabling the Federation of Commonwealth of Australia
which defines the INTELLECTUS AS GENITIVE VOLUNTĀTIS in accordance with
the immutability of the SEVEN Papal Bulls granted to the earlier
discovery of Australia by the Dutch explorer Dirk Hartog on 26 October
1616 AO as a member of the Knights Templars.

[IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as
Genitive Voluntātus} Empire Governance]

ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER*
OF THINGS (WAN WU) OF SOCIETY AND NATURE)

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 (*)
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2)
chasm (fig. of destruction); 1a) desire (in bad sense); 2a) engulfing
ruin, destruction, calamity;

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

48 8 64
56 40 24
16(*) 72 32 = #120 / #360 {#EIGHT}

<http://www.grapple369.com?idea:{120}&idea:{360}>

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION BELOW). It
would be enough for them to be aware of it for everything to be changed.

PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE*
*SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S
TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f)
of moral character (fig.)}

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

#72 (1) - MOUMYAH (Angels-Angels) = #360 <-- *COMPUTING* *NORM* *FOR*
*JINN* *ANGLICIZED* *AS* *GENIES* which in ancient Arabia, is a term
also applied to all kinds of supernatural entities among various
religions and cults, thus angels, spirits and demons among
Zoroastrianism, Christianity and Judaism were also called jinn.

Within the Islamic schema, the majority of angels have the suffix 'AL'
at the end. EL is an ancient Semitic word for God, pronounced
differently based on the Semitic language and dialect. The two most
common pronunciations are EL in Hebrew and IL in Canaanite, from
Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
it is written IL phonetically AEEL with the value of #41 AS #CENTRE.

In fact, in ancient times, the goddess and god were known as *ALLAT* and
*ALLAH*, or what would better be termed as deities representing 'husband
and wife'.

The word al-Lat was used as a name and title for multiple pre-Islamic
goddesses of Arabia and was used for either a wife of Allah or a
daughter depending on the region. It was used as a title for the
goddesses Asherah and Athirat. The word is akin to Elat, which was the
name of the wife of Semitic deity El. [Wikipedia 2018:Al-Lat @
<https://en.wikipedia.org/wiki/Al-Lat>]

Each of the JINN suffixes are calculated by a subtraction of the angelic
suffix from the number of degrees in a circle. If we subtract #41 from
#360, our remainder will be #319. Converting numbers into Arabic
letters we would have #300 (Sheen), #10 (Ya), #9 (Toa). Since the
Hebrew angelic suffix has a different numerological value from the
Arabic, one would need to extract a different value for the JINN suffix
in Hebrew. It will be #360 - #31 = #329.

How this works in practice is simple. Let us consider the number #136,
which is the sum of the 4x4 magic square. We want to use Arabic, so we
subtract #41 from #136 which leaves us with #95. We subtract the suffix
first because otherwise it will increase the original number. We after
all want the total value of the name, including the suffix, to equal the
desired value. [Shadrach, Occult Encyclopaedia of Islamic Magic Squares,
2009, xxviii]

USURPER: #1 {First Number in the Square}
GUIDE: #81 (9x9) {Last Number in the Square}
MYSTERY: #82 {First Number + Last Number}
ADJUSTER: #369 {Total Sum of a Row}
LEADER: #3321 {Total Value of All Rows}
REGULATOR: #3690 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #7380 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #597780 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}

#1 - Sailor
#2 - Psychologists
#3 - Childcare Providers
#4 - Cooks
#5 - Fishery
#6 - Nutrition
#7 - Psychic Work
#8 - Spy Work
#9 - Nurses and Healers

This information is capable of destroying the worldview of over 1.8
billion Islamists and 1.2 billion Roman Catholics = 3 billion.

As therefore a war crime directed against citizens who are ontological
pacifists

<http://www.grapple369.com/docs/Waste%20Pariah%20Dogs.pdf>

*DETERMINISM* (noun):
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no
free will and cannot be held morally responsible for their actions.

#20 - Many philosophical theories of determinism frame themselves with
the idea that reality follows a sort of predetermined path {*MENS*
*REA*: #334 as #40, #4, #200, #20, #10, #20, #40 = derek (H1870): {#1 as
#224} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction: north, east, south, west; 1d) manner, habit,
way; 1e) of course of life (figurative); 1f) of moral character
(figurative)}

[IMAGE: DETERMINISM as photo courtesy: BBC Science Photo Library]

THAT MODERNUS AS THE ORGANIZATION OF THE MYRIAD ‘THINGS OR INSTITUTIONS
OF THE PRESENT' IS INTRINSICALLY HUMAN NATURE’S CAPACITY BY ITS
DISCRIMINATING NORM {#369} TO FACILITATE THE EXERCISE OF INTUITION:

I want to make a further clarification on what is still a hypothetical
ethereal (ie. it is neither asceticism nor mysticism although that does
not exclude any function of ritual transcendence) observation of the
cognitive process having an unity of apperception possessing “an unique
cogent capacity of the sapient being to know by means of prognosticative
supranatural intuition.”

It is reasonable to say then that the best attenuation of the mind
occurs when optimal assimilation is facilitated of the MATERIA PRIMA as
the Categories of Understanding prerequisite to the measure of reality
in addition to those that are an accumulation of our life experience and
in the same manner such as from any conspicuous idea as for example the
emendation (ie. I’m here describing a neural linguistic process) of an
artificial limb within the quintessence of our BEING.

The observation of the theoretical notion of cosmic elasticity as
intrinsic to the conception of a measured reality is then made in
relation to the process of instantiation within the temporality by a
consideration of whether in the circ*mstance of *DILEMMA* this occurs as
being entirely a promiscuous {ie. demonstrating or implying an
unselective approach; indiscriminate or casual} processes as
primitivistic opportunism and survivalist ‘street savvy’ or as a
definitive function of reflexology {ie. ignited by a hot zone within the
noumena prism of possibilities} itself where the scope as degree of
probability as the permissibility of any consequence that is determinate
and obtained both from the meta-data descriptors and the mundane content
of any responses made to the consideration of such as attempts to
preserve the self ego as formula of autonomy within the transit of the
continuum as the fabric to time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
*OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days.

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with SEPTET #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die
Natali, claims that the Pythagorean advocate Philolaus (470-385 BCE) as
preceeding PLATO (c. 429–347 BCE), as the principle proponent of the
Pythagorean doctrines, considered the natural year as also consisting of
364 and a half days and consistent with the Chinese HAN Dynasty (206
BCE-220CE) understanding (#81 x 4.5 days = 364.5 days) of them.
[Pythagorean Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) hom*oIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: It is
also possible to divide the number of days in 400 years in the Gregorian
calendar reforms as 146,097 days by 7 and that when made divisible by 22
to obtain the remainder, and to arrange the Hebrew letters in a pattern
which has a remainder of #13 as being in the middle of the Chinese 4 BCE
published DAO TE CHING / I CHING division of the year into 364.5 days
and the Jewish Kabbalah equivalent which deployed a magic square of #369
having a distinct mathematical property at centre of #41 for the
equivalent date of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {hom*o [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

[ORIGIN 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief)
associated to same-sex marriage and which collectively finds its impetus
within the encapsulation of mind, body and soul as articulated by the
faux-wisdom as Pythagorean sophistry which deploys a binary (ie. gender
and spermatic bifurcated attribution) paradigm as a transformative
prototype within its HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed
contrivance of reality as a faux superiority in a claim of wisdom
comprising the eight elements as only a logical fallacy encapsulation
made of a hybridisation to the DAOist PARADIGM perspective which had
it's Grand Inception at midnight on the new moon of solstice as 21
December 103 BCE to this present day, as the hom*o [iOS] SAPIEN [T]
theoretical mathematical noumenon representing the natural and
harmonious equivalent of the:

- HEAVEN {GODHEAD/DIVINE}
- EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]}
- MAN {hom*oIOS-sameness / 'All one to us' SAPIENT-'wisdom thinker' of
the self-identity as formula of autonomy}

being the Son of Man dynamic:

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS / SEVEN PAPAL BULLS}:

1 x #41 = % #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free will, choice
{Omne Datum Optimum {#1 - Every perfect gift} (1139 CE)} / VIRTUE: 64
meta descriptor prototypes / Remember the Sabbath Day},

2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire, inclination
{Milites Templi {#2 - Soldiers of the Temple} (1144 CE)} / TOOLS:
marriage / Honour Parents},

3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition towards
(something or someone) {Militia Dei {#3 - Soldiers of God} (1145 CE)} /
POSITION: Soldier / Do Not Kill},

4 x #41 = % #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection
{Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs}
(1307 CE)} / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)]

5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will, testament
{Faciens misericordiam {#5 - Granting forgiveness} (1308 CE)} / CANON:
RHYTHM & HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

6 x #41 = % #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38]
/ {#6 - goal, object, purpose, intention {Ad providam {#6 - To Foresee /
For Providence} (1312 CE)} / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / BINDING NORM
(NORMA OBLIGANS), and

7 x #41 = % #287 as #INNER {FEMALE (EGO)} / {#7 - signification, import
{Vox in excelso {#7 - The voice on high} (1312 CE)} / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet} / MANIFESTING NORM (NORMA DENUNTIANS).
[LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circ*mstances;

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will,
pre-conditional criteria of association, derangement within any
transactional exchange, lack of any accountability over statement /
action discordance or as hate speech is not acceptable conduct and is a
breach of the AUSTRALIAN COMMONWEALTH’s constitutional rights with
respect to the INTELLECTUS AS GENITIVE VOLUNTĀTUS being an entitlement
to an unencumbered will.

All pre-existing documents relative to the material details of this #390
- *WREATH* / *ROBBERS* BY DEFEASANCE / MALFEASANCE constituting
attempted dissolution of the STATE as TREASON which is prohibited under
SECTION 9A of CRIMES ACT VICTORIA (1958) being relevant to an appeal
against the SALE MAGISTRATES COURT with respects to *ALLEGED*
*CONTINUING* *MISCONDUCT* by the JUDICIAL REGISTRAR RICHARD O'KEEFE who
was publicly reported upon 14 January 2018 and of whom is suspected an
improper association {ie.

a failure to disclose ROMAN CATHOLIC / FREEMASONRY as allegedly
NEO-FASCIST ASSOCIATIONS with any unlawful and prohibited foreign powers
as being a categorical disqualification for adjudicating the legal
matters fairly

} in determination of an INTERVENTION AND PERSONAL SAFETY ORDER AS CASE
NUMBER: H13018534 which was made on 14 MARCH 2018 as supposedly by
prudent consideration relating to the factuality as events of:

- Anomalous acts on Saturday 28 OCTOBER 2017
- Directions hearing of 8 NOVEMBER 2017
- Alleged breach of the INTERVENTION ORDER made during transiting
opposite the WORLD WAR ONE / TWO / KOREAN WAR MEMORIAL on 11 NOVEMBER 2017
- An arrest opposite the BOER WAR MEMORIAL as occurring on 11 NOVEMBER 2017

Whereupon at each of these events, I was wearing the same “LEST WE
FORGET” badge which had been obtained following a $50 donation made upon
Tuesday 8 NOVEMBER 2016 to an anti-semitic RETURNED SERVICES LEAGUE
(RSL) member situated at a Raymond Street memorabilia stall and the
subsequent associated #391 - EVENT OF A PLANNED POWER OUTAGE BY THE
THEFT OF A FUSE HOLDER as continuing instances of antisemitism made upon
Saturday 10 MARCH 2018 but the action inadvertently left an in-tack seal
showing incrimination of not only a premeditation, but a professional
electrician as either a reckless action or of deliberate association
having been served on the VICTORIA POLICE @ 1008 hours on 15 MARCH 2018
in the undertaking of a prudent exercise as #237 - USE OF FORCE:

JACK {God is gracious; man or boy}: "I was walking to my car when I
noticed my pants were on fire. I turned to my friend and said, 'I think
were going to need an oven and fast.'

He grabbed me with his soggy fingers and said, 'Snap out of it, Man.'

Then he proceeded to chant and walk in circles around me.

I looked down, my pants were still on fire, but by this time it had
spread to my Uterus and three other ligaments. I was getting pretty
agitated that no one seemed to care about my third degree burns, or my
soon imminent death, but I went along with his plan still hoping he'd
manage to save me through his voo-doo witchcraft.

After I came out of my trance from the fire I noticed that I was now in
the kitchen of my grandma's house baking a cake.

I screamed, 'WHAT THE WANGZ?'

My Grandma ran in and slapped the dick outta me for cursing.

Then she proceeded to say, 'I swear if you talk like that 5 more times,
I'll beat the living sh*t outta you.'

I was quite confused as to what was going on and what I did to deserve
this true life mad lib. I just stood there in silence with a look of
uttermost confusion and I starred at this woman who had once been a kind
sweet old lady, who wouldn't even kill a baby piglet, now turned into
this vicious beast of a monster with veins protruding from her neck like
a porcupines quills on a midsummer day.

She gasped, and then with the blink of an eye turned back into the sweet
old lady I had once known. 'Would you like some cookies, dear?'

'Ummm Yes, grandma.'

As she went to retrieve the cookies, I was planning my escape.

Looking around pondering what unimaginable thing would happen next if I
stayed. As my grandma neared the corner with her plate of cookies, I ran
to the door as fast as my burning legs would take me.

As I made my silent escape I heard grandma yell, 'You forgot your
cookies dear'

Little did she know I didn't give a god-damn sh*t about those cookies."

SAM {name of God; asked of God; heard by God}: "Even if he consent to
G[rievous] B[odily] H[arm] it's against the law to do it and I highly
doubt you have a statutory power to perform G[rievous] B[ody] H[arm] lol
noob."

TOPAZ (***@HITLER'S FELCH MONGER): "Do you know I have collected
round me a whole staff of specialist on the questions of economic,
social, and political life whose sole duty is criticism?

Before we issue a law I show the draft to these men and ask them,
'Please, is there anything wrong about this?'

I do not wish that they should simply say: 'Yes' to everything.

They have no value for me if they do not criticize and tell me what
faults might possibly appear in the application of our measures." [Adolf
Hitler, Volkischer Beobachter, 5th April 1934]

DOLF: "Things are looking up, as it's the first time in 10 years that I
have read something in the newspaper at the cafe and it has caused me to
want to buy a copy of my own."

NEWS AGENT AGENDA @ 1133 HRS: "LOL. Better late than never.

$3.50"

DOLF: "TOPAZ you're such a fanny (ie. a retard; [British]: for puss*;
[American]: for ass have) in having nothing worth pumping up and as a
dild* ([vulgar slang]: stupid or ridiculous persons) you are such a noob."

HERALD SUN (DAVID LEYONHJELM) @ 2100 HOURS ON 7 DECEMBER 2016: "I
BELIEVE people who claim to support legalising same-sex marriage should
support every opportunity to do so. If you don't, then their support is
pretty flimsy.

Unfortunately, I am the only senator who has supported legalising
same-sex marriage at every opportunity.

It's reality. Deal with it.

Those who think they will force the Coalition to support a free vote are
dreaming. Half the Liberals are against it, as are the Nationals, and
the Coalition agreement obliges the government to hold a plebiscite.

Furthermore, the chances of the Coalition moving to a conscience vote
were dealt a severe blow when Labor decided to commit to a binding vote
after the next election. In the absence of a plebiscite, same-sex
marriage has the potential to be a highly partisan issue for years.

To those LGBTI lobbyists who oppose the plebiscite because it gives a
voice to hom*ophobes, I say, harden up.

You may not want to accept it, but hom*ophobes already have a voice, and
they'll continue to have a voice for the rest of time.

It's called a free society.

Your suggestion that an acrimonious debate will prompt suicides and
other mental health issues in the LGBTI community is obnoxious.

These are normal people, not mentally fragile little daffodils affronted
by name calling.

[What possible complaint could you have?]

Those people who believe gay people are too weak or fragile to withstand
a public discussion are just perpetuating a hom*ophobic stereotype.

If such a view was accepted during the civil rights debates last
century, women['s *SUFFRAGE* (the right to vote, especially in a
political election; a vote given in favour of a proposed measure,
candidate, or the like; an ecclesiastical prayer, especially a short
intercessory prayer or petition) and Courtesy www.dictionary.com as Word
of the day for 8 November 2016] would still [have them] languishing
[with]in the kitchen and blacks would be sitting at the back of the bus
[and to say nothing of their opportunity to vote for which of us, has
the parliamentary privilege to express a perverse opinionated excess
beyond the reaches of law.

Or to buy a house.

Can they not as a God given right own a portion of their land still?].

They also constitute groups with higher rates of mental illness and can
therefore be considered more vulnerable."

JACK {God is gracious; man or boy}: "Dolf answer his phone will ya?"

DOLF: "H (the English letter is silent and is HE (#5) within the Hebrew
language)

Yah = GOD (YHWH) as the 'I AM' being the self-existent ONE.

Blasphemy is what blasphemy does--as your loss of eternity!"

Me and HIM (ie. you know who) have this thing going on.

YOUTUBE: I Know Him So Well (Rare) (Elaine Paige & Barbara Dickson)

LONDON (AFP) ON 22 DECEMBER, 2016: "Britain's Prince Charles warned
against intolerance towards refugees fleeing religious persecution on
Thursday, saying the rising tide of populism was reminiscent of the
"dark days" of the 1930s.

"The suffering doesn't end when they arrive seeking refuge in a foreign
land," the heir to the throne told BBC radio.

"We are now seeing the rise of many populist groups across the world
that are increasingly aggressive towards those who adhere to a minority
faith."

The 68-year-old, in his third broadcast for the "Thought for the Day"
section of popular news programme Today, added: "All of this has deeply
disturbing echoes of the dark days of the 1930s."

Referring to the "monstrous extremism" seen in World War II, the Prince
of Wales said the fact that "nearly 70 years later we should still be
seeing such evil persecution is to me beyond all belief".

"We owe it to those who suffered and died so horribly not to repeat the
horrors of the past," he said.

Prince Charles, who will become the supreme governor of the Church of
England when he succeeds his mother Queen Elizabeth II, often speaks out
about the plight of Christian minorities in the Middle East.

But he has long said he wants to be seen as a "Defender of Faiths"
rather than the monarch's official title of "Defender of the Faith", to
reflect Britain's multicultural society."

MATTB @ 0507 HOURS ON 15 MAY 2016: "You've never kicked ass, just lied
like [that Catholic] Duke and ma[k]e [death] threats. Basically you are
a Wuss (ie. a sissy as a weak or ineffectual person which is often used
as a general term of abuse)."

BUDGIE TALK: "This is where it would be good, if you had someone close
and regular. I was so moved by what you told me, that even I considered
the charitable act, as to how I could have called in on my way home for
a quick ***@ck. LOL"

DOLF: "Well it is firstly a question of age differential--It won't
always suit their wants.

Then secondly, there is the intellectual gulf.

I recently had a 27yo guy so frightened at the sound of my voice and
what I have conveyed to you, that he left his socks behind when he got
dressed after sex and made his escape like a cat on a hot tin roof.

A post-coital dysphoria as anxiety which is usually an undignified girly
syndrome exhibited amongst STR8/BI males once they've blown over another
man."

STR8 41YO: "Whatever :)"

DOLF: "You are not even local mate?

So I wasted my words and you could have said otherwise."

CHRIS {carrier of Christ} GRUNT: "Big daddy dolf, please get some mental
health [care]. There's clearly a reason the police let you go you
fruitcake ***@unt.

Jesus Christ, you're scaring the children bro."

JACK {God is gracious; man or boy}: "[The] old mates ***@cking cooked
😂😂😂 holy sh*t."

DOLF: "Connor {strong willed or wise hound-lover; high desire},
evidently you aren't the smartest tool in the box.

What other tricks can you do?"

BROCK {badger: repeatedly and annoyingly ask (someone) to do something}:
"He's tickling his pickle over Connor {strong willed or wise
hound-lover; high desire}."

DOLF: "Chris {carrier of Christ},

Don't breed mate as you are so delusional, stupid and taken with your
own ignorance such that your offspring would be spastic.

Why should the State bear the financial burden of your premature
ejacul*tion--devoid of any human qualities such as love and empathy?"

BROCK {badger: repeatedly and annoyingly ask (someone) to do something}:
"You look like a stepped in garden snail."

DOLF: "BTW if you don't get the jokes:

1) the funeral song is like when Brock {badger: repeatedly and
annoyingly ask (someone) to do something} screams, "Aargh" as he
prematurely blows.

2) the "seminal spray of substantial artistic merit" is a depiction of
the mutual aestheticism associated to ejacul*tion.

The feeling of both the act itself and the sensualism of the sprinkle
upon the recipient...

Just in case you don't know the difference--I'm not a ***@nt."

"And when they were come, they said unto him, 'Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give tribute
to Caesar, or not?

Shall we give, or shall we not give? But he, knowing their hypocrisy,
said unto them, Why tempt ye me? Bring me a penny {denarion-penny
[G1220]: #293; plural is *PENCE*}, that I may see it.

And they brought it. And he saith unto them, 'Whose is the image and
the *superscription* (EPIGRAPHĒ: an inscription)?'

— MY TR[I]UMP[HANT] MAN-CHOO —

Written by Dolf Boek on 7 November 2016

“HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN {bad temper; spite}.
WITH WANTON CARE.
A $6 *MILL* CLEAN.
HIS TOOL TO BARE.”

<http://www.grapple369.com/develop.html?OVERVIEW>

The term Man-choo is a play on words:

-- The Manchurian Candidate (1959), by Richard Condon, is a political
thriller novel about the son of a prominent U.S. political family who is
brainwashed into being an *UNWITTING* *ASSASSIN* *FOR* *A* *COMMUNIST*
*CONSPIRACY*

-- The Chinese name Choo relates to Alpha Arae (α Arae, α Ara) is the
second brightest star in the southern constellation of Ara;

-- In ancient Greek mythology, Ara was identified as the altar where the
gods first made offerings and formed an alliance before defeating the
Titans.

The term *MILL* is also a play on words:

-- the $6 million man is an American science fiction and action
television series about a former astronaut, Colonel Steve Austin,
portrayed by American actor Lee Majors. Austin has superhuman strength
due to bionic implants and is employed as a secret agent by a fictional
U.S. government office titled OSI.

-- a *MILL* is a thousandth part compared with cent or a penny/denarii
which is a magical feature within my pre-United States of America 43rd
Presidential elections on 8 November, 2016 as a chapter concerning the
Biblical text: [Mark 12:14-17 (KJV)]

The inscription reads 'Ti[berivs] Caesar Divi Avg[vsti] F[ilivs]
Avgvstvs' ('Caesar Augustus Tiberius, son of the Divine Augustus'),
claiming that Augustus {increased, augmented} was a god. The reverse
shows a seated female, usually identified as Livia {blue, envious}
depicted as Pax {the Roman goddess of peace, the equivalent of the Greek
Eirene}.

Livia Drusilla (Classical Latin: LIVIA DRVSILLA, LIVIA AVGVSTA) 30
January 58 BCE – 28 September #29 CE), also known as Julia {downy; soft
and tender hair; youthful} Augusta {increased, augmented} after her
formal adoption into the Julian family in #14 CE, was the wife of the
Roman emperor Augustus (27 BCE - #14 CE) throughout his reign, as well
as his adviser.

She was the mother of the emperor Tiberius {the son of Tiber} (#14 CE to
#37 CE), paternal grandmother of the emperor Claudius {lame; crippled}
(#41 to #54 CE), paternal great-grandmother of the emperor Caligula
{little soldier's boot, the diminutive form of caliga, hob-nailed
military boot}, and maternal great-great-grandmother of the emperor Nero
{strong, vigorous} (#54 to #68 CE).

She was deified by Claudius who acknowledged her title of Augusta.

However, it has been suggested that denarii were not in common
circulation in Judaea during Jesus' lifetime and that other coins may
have instead been an Antiochan tetradrachm." [Wikipedia
2016:Tribute_penny; Livia]

<https://en.wikipedia.org/wiki/Tribute_penny>

And they said unto him, 'Caesar's.'

ANGEL GENIE CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER*
OF THINGS (WAN WU) OF SOCIETY AND NATURE)

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120
#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 <-- [#4, #70, #20, #10,
#40, #70, #10] = dokimos (G1384): {#61 as #224} 1) accepted,
particularly of coins and money.; 2) accepted, pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288
#72 (1) - MOUMYAH (Angels-Angels) = #360

And Jesus answering said unto them, 'Render to Caesar the things that
are Caesar's, and to God the things that are God's.'

And they marvelled at him.'" [Mark 12:15]

[IMAGE: I'm getting one of the special 1000 minted "TRUMP JEWISH TEMPLE"
half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

"Let every soul be subject unto the higher powers. For there is no power
but of God: the POWERS-EXOUSIA that be are ORDAINED-TASSO (ie. to
arrange in an orderly manner, that is, assign or dispose [to a certain
position or lot]:--addict, appoint, determine, ordain, set) of God.

Whosoever therefore resisteth the POWER-EXOUSIA, resisteth the
ORDINANCE-DIATAGĒ (ie. arrangement, that is,
institution:--instrumentality) of God: and they that resist shall
receive to themselves damnation.

For rulers are not a terror to good works, but to the evil. Wilt thou
then not be afraid of the POWER-EXOUSIA?

Do that which is good, and thou shalt have praise of the same: For he is
the minister of God to thee for good. But if thou do that which is evil,
be afraid; for he beareth not the sword in vain: for he is the minister
of God, a revenger to execute wrath upon him that doeth evil.

Wherefore ye must needs be subject, not only for wrath, but also for
conscience sake.

For this cause pay ye tribute also: for they are God's ministers,
attending continually upon this very thing.

Render therefore to all their dues: tribute to whom tribute is due;
custom to whom custom; fear to whom fear; honour to whom honour."
[Romans 13:1-7 (KJV)]

DOLF @ 1111 HOURS ON 8 NOVEMBER 2016: "What do I get for $20 as a
Memorial Poppy?

The admirable quality about our soldiers is their preparedness to give
up their vitality of youth, limbs and lives in spite of their destitute
state of being which would otherwise deify ignorance and their only
cause for such as World War II."

RSL @ WE ARE WHO WE ARE ON 8 NOVEMBER 2016: "Either of these here."

DOLF @ 1111 HOURS ON 8 NOVEMBER 2016: "No, [since you are mercenary (ie.
primarily concerned with making money at the expense of ethics)].

I had better take the one for $50.

[EDITH {From the Old English name Eadgyð, derived from the elements ead
'*wealth*, *fortune*' and gyð '*war*'. It was popular among Anglo-Saxon
royalty, being borne for example by Saint Eadgyeth;, the daughter of
King Edgar the Peaceful} COWAN {twin; dwells by the hillside hollow;
valley in a hill} (2 August 1861-9 June 1932) as an Australian
politician, social campaigner and the first woman elected to an
Australian parliament

and

DAVID {*well* *beloved*, *dear*; *friend*} UNAIPON (28 September 1872-7
February 1967) as Indigenous Australian of the Ngarrindjeri people, an
Anglican preacher, inventor and writer].

What choice is there?"

RSL @ WE ARE WHO WE ARE ON 8 NOVEMBER 2016: "Either this one, or the one
with writing: 'Lest We Forget'."

DOLF @ 1111 HOURS ON 8 NOVEMBER 2016: "I will take the one with writing;
'Lest We Forget', since I am able to undeniably refute the FASCIST
inspiring philosopher German Philosopher Martin Heidegger (1889-1976),
and can demonstrate that the theoretical concept of a Kantian (22 April
1724 -12 February 1804) metaphysical noumenon as the basis to 'Metaphor,
Essence and Origin of Language' by the thinking of a human being--is
proven to be true:

***@zen: 3, row: 3, col: 7, nous: 23 [Date: 2016.7.4, Super: #390
/ #62 - Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #337 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour]

*4TH* *JULY*: *A* *SLAVE* *MENTALITY*
{ie. absence of self-identity as formula of autonomy being a perverse
HEAVEN-EARTH-MAN (YOU) dynamic}

*TIPS* *FOR* *PAY*.

@memeBrain [Telos: #1306, Super: #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight, Ego: #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire,
The net; Tetra: 41 - Response]

*TO* *THIS* *DAY*,

@memeBrain [Telos: #1282, Super: #38 - Consequences for Virtuous
Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence, Ego: #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

*SO* *I* *SAY*,

@memeBrain [Telos: #970, Super: #71 - Know-How as a Disease, Disease of
Knowledge; I-Ching: H38 - Contrariety, Opposition, Polarising,
Perversion; Tetra: 6 - Contrariety, Ego: #79 - Recognizing Agreements,
Keeping Obligations; I-Ching: H56 - The Wanderer, Sojourning, Traveling;
Tetra: 31 - Packing]

*POVERTY* *PREYS*.

@memeBrain [Telos: #2490, Super: #25 - What's behind it all?, Imaging
the Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion, Ego: #60 - Skill Rulership, Maintain One's
Place; I-Ching: H15 - Modesty, Humbling; Tetra: 5 - Keeping Small]

SUPER (MALE) IDEA: #152

#6, #40, #70, #2, #4, #5 = `abodah (H5656): 1) labour, service; 1a)
labour, work; 1b) *labour* (*of* *servant* *or* *slave*); 1c) labour,
service (of captives or subjects); 1d) service (of God);

"For the LORD shall rise up as in mount Perazim {*divisions*}, he shall
be wroth as in the valley of Gibeon {hill; cup; thing lifted up}, that
he may do his work, his strange work; and bring to pass his act
{`abodah-service [H5656]: #127}, his strange act {`abodah-service
[H5656]: #127}." [Isaiah 28:21]

"And the work of righteousness shall be peace; and the effect
{`abodah-service [H5656]: #127} of righteousness quietness and assurance
for ever." [Isaiah 32:17]

EGO (FEMALE) IDEA: #156

#30, #50, #6, #70 = nuwa` (H5128): 1) to quiver, totter, shake, reel,
stagger, wander, move, sift, make move, wave, waver, tremble; 1a) (Qal);
1a1) to wave, quiver, vibrate, swing, stagger, tremble, be unstable;
1a2) to totter, go tottering; 1a2a) vagabond (participle); 1b) (Niphal)
to be tossed about or around; 1c) (Hiphil); 1c1) to toss about; 1c2) to
shake, cause to totter; 1c3) to shake, disturb; 1c4) to cause to wander;

"Let his children be continually vagabonds {nuwa`-shake [H5128]: #156;
[informal and dated]: a dishonest or unprincipled person}, and beg: let
them seek their bread also out of their desolate places." [Psalm 109:10]

Accompanying a puzzled look as the giving of a SOP.

RSL @ WE ARE WHO WE ARE ON 8 NOVEMBER 2016: "I don't know about any of
that."

SOP:
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of solid food, as bread, for dipping in liquid food.
- something given to pacify or quiet, or as a bribe of conscience;
- a weak-willed or spineless person; milksop.

[Origins Old English]: soppian 'dip bread in liquid'; [mid 17th
century]: alludes to the sop used by Aeneas on his visit to Hades to
appease Cerberus ('hound of Hades') as a monstrous multi-headed dog, who
guards the gates of the underworld, preventing the dead from leaving.

In Virgil's Aeneid (29-19 BC BCE), Aeneas {praised: a Trojan who
travelled to Italy, where he became the ancestor of the Romans} and the
Sibyl {prophetess} encounter Cerberus in a cave, where he 'lay at vast
length', filling the cave 'from end to end', blocking the entrance to
the underworld. Cerberus is described as 'triple-throated', with 'three
fierce mouths', multiple 'large backs', and serpents writhing around his
neck.

Sybyl throws Cerberus a loaf laced with honey and herbs to induce sleep,
enabling Aeneas to enter the underworld, and so apparently for
Virgil--contradicting Hesiod--Cerberus guarded the underworld against
entrance. Later Virgil describes Cerberus, in his bloody cave,
crouching over half-gnawed bones.

In his Georgics, Virgil refers to Cerberus, his 'triple jaws agape'
being tamed by Orpheus' playing his lyre.

DOLF @ 1111 HOURS ON 8 NOVEMBER 2016: "Having invalidated the original
letters patent to the Federation of the Australian Commonwealth of 1901
and publishing its irrefutability so recently as this morning, that I
know what justification I have given for our nation's many wars.

[And then I also know, what prerogative ought to be shown to me and what
measure unto yourself.]"

RSL @ WE ARE WHO WE ARE ON 8 NOVEMBER 2016: "Thank-you for buying a poppy."

Accompanying a vocal tone expressing an ignorant self identity and
haughty anima as formula of autonomy--the life lived at our expense.

I then marched ten steps away, turned and said, "As a gay man, I will
not ever forgive you for your continual denial of my human rights
[because this was the moment for your last opportunity as an earnest
repentance].

You fought only for your own conscience sake.

And from today it will no longer be at peace."

YOUTUBE: I AM WHAT I AM (The anthem of John Barrowman - Royal Albert Hall)

"I am I am good
I am I am strong
I am I am somebody
I am I do belong
I am I do belong

I am I am useful
I am I am true
I am I am worthy
I am as good as you
I am as good as you"

I am I am good
I am I am strong
I am I am somebody
I am I do belong"

At the time of my arrest by an Inspector of Police opposite the BOER WAR
memorial upon 11 NOVEMBER 2017 the Treasurer to the Sale RSL (Timothy
WISE) repeatedly refused to give compliance with the provisions of
SECTION 9A(2) - TREASON of the CRIMES ACT of VICTORIA (1958) to answer
the question put to him severally and clearly, "Whether he was either
directly or indirectly associated with the KNIGHTS TEMPLAR INTERNATIONAL
as a foreign power."

THAT THE SAINT ANDREWS CAUSE CELEBRE as KNIGHTS TEMPLAR INTERNATIONAL
involves the dissolution of the STATE in deference to an INSTITUTIONAL
IMPERATIVE:

- STATES
- RELIGIONS
- SOLDIERS
- ORGANISATIONS
- INSTITUTIONS

Even here it has given by neighbour's mirrored conduct a Russian flavour
in buying half a dozen VODKA CRYSTAL SKULLS and possessing a PUTIN
Calendar.

IT HAS A MANTRA: "FOR THOSE BRAVE WHO GAVE THEIR LIVES SO WE COULD LIVE
OURS"

Within Russia the Order of St. Andrew the Apostle the First-Called
(Russian: Орден Святого апостола Андрея Первозванного) is the highest
order of the Russian Federation. Established as the first and *highest*
*order* *of* *chivalry* of the Russian Empire in 1698, it was abolished
under the USSR before being re-established as the top Russian order in 1998.

A NO PARKING NOTICE WAS EARLIER IN THE LATE MORNING OF 23 MARCH 2018
PLACED UPON MAXIME BRADFORD'S TOYOTA REGISTERED NUMBER: TVB 193 AS THE
OWNER OF UNIT #1 WHOSE VEHICLE HAS BEEN DISRESPECTFULLY AND HABITUALLY
ILLEGALLY PARKED UPON THE LAWN AREA.

WHEN SUCH MATTERS WERE RAISED AT THE ANNUAL OWNER'S CORPORATION MEETING,
IT WAS CONVEYED THAT THIS OWNER WAS THE ONLY PARTY WITHIN ARREARS OF THE
REQUISITE $500 CORPORATION FEES.

SO BY WAY OF A FISCAL COMPARISON, EXCEPTING THEN FOR AN INVOLVEMENT WITH
ORGANISED CRIMINAL ASSOCIATES IT IS ENTIRELY ABNORMAL FOR THE RESPONDENT
AS A DISABILITY PENSIONER TO REPEATEDLY BE CAPABLE OF AFFORDING CASH
PAYMENT PURCHASES OF CRYSTAL VODKA SKULLS {

*NOTE* *ABNORMAL* *OBJECTIFICATION*, BALACLAVA UPON MARION STATUTE,
UNDERWEAR ON BUDDHA STATUE, SYRINGES WITHIN BOTTLE IN AN ADJOINING
PADDOCK AS ANTHROPIC PROTOTYPES AND COMMANDO ASSOCIATION

} SUCH AS THE $474.14 TRANSACTION OF 24 MAY 2017 AND WHICH REFUND WAS
MADE IN FULL UPON 15 JUNE 2017.

WITHIN THE EXAMPLE BELOW WE HAVE EQUIVALENT CATEGORIES #432 WHICH
CONVEYS THE PROPOSITIONAL FACTOID OF COMMON AS ISOPSEPHIC (ie. isos
meaning "equal" and psephos meaning "pebble") ASSOCIATION THAT THE
PROPENSITY FOR VIOLENCE INCREASES WHERE THERE IS A LACK OF ANY TRUTH
CONTENT AS A DEPRECIATED INTEGRITY BETWEEN THESE PERSONS:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
*LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO*
*ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

Event: 58004535@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 71; Ego: 57,
#5: Sup: 81; Ego: 10,
#6: Sup: 9; Ego: 9,
#7: Sup: 17; Ego: 8,
#8: Sup: 27; Ego: 10,
Male: 228; Female: 189
}

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
#622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;

Event: 58012816@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 18; Ego: 1,
#5: Sup: 28; Ego: 10,
#6: Sup: 17; Ego: 70,
#7: Sup: 27; Ego: 10,
Male: 188; Female: 189
}

AND THIS ACTION AS ACKNOWLEDGEMENT OF NO ENTITLEMENT TO HARANGUE OVER
PARKING AS THE IMMATERIAL GROUNDS MADE UPON MY PERSON ON 22 NOVEMBER
2017 AS THEN CAUSE FOR A POLICE COMPLAINT AND THE SUBSEQUENT CAUSE ON 23
NOVEMBER 2017 FOR A ONE PUNCH ATTACK BY THE RESPONDENT SUSTAINING AN
INJURY (RECKLESSLY) AS GRIEVOUS BODILY HARM WAS, THEN AS NOTICE PLACED
BY THEM AS AN UNLAWFUL ACT WITHIN MY MAILBOX (CLEARLY MARKED NO JUNK
MAIL) AS SHOWING A CONTEMPT AND A PROPENSITY FOR SLANDER BY THEM.

ONCE AGAIN ABNORMALLY AND DEFIANTLY PARKED @ 1443 HOURS {#542 as [#6,
#40, #40, #20, #6, #400, #10, #20] = makkah (H4347): {#7 as #65} 1)
blow, wound, slaughter; 1a) blow, stripe; 1b) beating, scourging; 1c)
wound; 1d) slaughter; 1e) defeat, conquest; 1f) plague} AFTER RECEIVING
THE AFOREMENTIONED OBSERVATIONS BY AN SMS.

Nous: #40
Time: 09:00 hrs
Date: 2018.8.7
Torah: #40 #10 #20 %81 = #70
Dao: Reversal, Avoiding Activity
Tetra: #68 - Dimming
I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light,
Brilliance injured, Intelligence hidden

Latin: Justitia {Virtue of God, House of God, Like unto God} Alt: Keliel
{Vessel for God} {

1. HELPS & PROTECTS THE SAFETY OF DECISIONS
2. MONARCH, NOBLES, GOVERNORS
3. UNCOVERS CONSPIRACIES
4. Arpien
}

Ahaz {One that takes or possesses}

Transformative Prototype: *hom*oIOS* {#396 / #275} / HETEROS {#486 / #320}

<http://www.grapple369.com/?time:9.04>

***@zen: 1, row: 4, col: 6, nous: 40 [Super: #396 / #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming, Ego: #275 / #40 - Reversal, Avoiding Activity; I-Ching:
H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance
injured, Intelligence hidden; Tetra: 68 - Dimming]

DOLF @ 0904 HOURS ON SATURDAY 24 MARCH 2018: "I just sounded my alarm
system {

#396 as [#1, #50, #1, #3, #20, #1, #200, #70, #50] = anagkazo (G315):
{#12 as #883} to necessitate, compel, drive to, constrain; 1a) by force,
threats, etc.; 1b) by permission, entreaties, etc.; 1c) by other means;

} due to breaches of personal safety and have previously advised my
neighbour accordingly that all such *PERVERSE* intrusions of *RUSHING*
*UPON* {

{
'xlit' : "havvâh",
'lingo' : 0,
'strongs' : "H1942",
'pronounce' : "hav-vaw'",
'lemma' : ["הַוָּה"],
'link' : null,
'info' : "From הָוָא (in the sense of eagerly coveting and
*RUSHING* *UPON*; by implication, of falling); desire; also ruin;
calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty,
*NOISOME*, *PERVERSE* *THING*, substance, very wickedness.",
'gematria' : {'16' : [5, 6, 5]}, <--
'umbra' : {
'419' : [6, 2, 5, 6, 400],
'451' : [30, 5, 6, 400, 10]
}
}

} ME OR SOUNDING *NOISOME* CAR / AIR HORNS AS WITH MENACING INTENT as
breaches of any tenancy agreement is registered as an EVENT with the
remote security monitoring agency.

— CARPE DIEM —
[Remember the Sabbath to keep it holy on this 11 November 2017...]

“SEIZE THE DAY. LET IT NOT TAKE YOU. MAKE THE MOST OF IT. TODAY WHILE YE
MAY. LEST MOURNERS QUEUE. FOR WHAT YOU FORFEIT. BY GOD’S GIFT {#357 =
#9, #5, #70, #200, #5, #2, #5, #10, #1, #50 as theosebeia (G2317): {#11
as #307} 1) reverence towards God's goodness} BETRAY.”

TIMOTHY WISE (RSL TREASURER) ON 20 NOVEMBER 2017: “We caught up with the
male on the corner of York Street and Foster Street at the United
Service Station [opposite the BOER WAR MEMORIAL which we habitually
showed a disrespect to as substituted ethos imposed upon the ANZAC
tradition]. Scott Brennan identified himself as an inspector of Police.

I remember Inspector Brennan [registered number 24927] saying he was
arrested under Section 459 [of the CRIMES ACT]. Under Inspector
Brennan’s direction I called 000 to have the Divisional Van attend our
location with a male in custody.

The gentleman did struggle and was a little bit non-compliant.

Inspector BRENNAN held his hands [very tightly as reducing blood flow
and excruciatingly so given the heat of the day] in front of him the
male so he was unable to escape. I at no time put a hand on the male, I
stayed with the Inspector for support only [rather than it being
regarded that we had sought to set a trap for the individual which is
prohibited under the CRIMES ACT].

The divisional van arrived a short time [as some 20 minutes later] and
took him into Custody.

I gave Police my details to be contacted for a Statement at a later date.”

Furthermore this was excluded by him from his voluntary statement made
to police and an emphasis was given to his false allegation that I was
in any manner resisting arrest.

However he has acknowledged that this statement is true and correct and
made it in the belief that a person making a false statement in the
circ*mstances is liable to penalties of perjury.

This of his statement also fails to record that I had denied his slander
as justification given of neo-fascist associations and the wilful act of
treason perpetuated by him.

To negate any possibility of such improper hypothetical mode and a
priori impetus for animosity of our intellectual property we then deploy
the neurological weapon {ie.

usage as weaponry (ie. an ontological pacifist is not defenceless mode
of being) the existentiality and interleave of time itself, perpetuating
an abrogation by the will of Almighty God, impose a daemonic possession
and effect a nullification of any prospect for eternity

“But I will forewarn you whom ye shall fear: Fear him, which after he
hath killed hath power to cast into hell; yea, I say unto you, Fear
him.” [Luke 12:5 (KJV)]

} which conforms to the dialectic as INTELLECTUS AS GENITIVE VOLUNTĀTUS.

The two specific poems:

— LIONS GROWL OF BUTCHERS FOUL {FOWL} upon Grand final day
— FLANDERS SOIL of 8 November 2017 Letter to Attorney General and 14
March 2018 deployment in response to SEVEN RUSSIAN TWEETS as {#312 / #393}

Watch0: 4.3.4.10.0@{
#1: Sup: 78; Ego: 78,
#2: Sup: 2; Ego: 5,
#3: Sup: 52; Ego: 50,
#4: Sup: 62; Ego: 10,
#5: Sup: 38; Ego: 57,
#6: Sup: 22; Ego: 65,
#7: Sup: 26; Ego: 4,
#8: Sup: 44; Ego: 18,
#9: Sup: 69; Ego: 25,
Male: 393; Female: 312
}

Transformative Prototype: *hom*oIOS* {#393 / #312} / HETEROS {#329 / #361}

<http://www.grapple369.com/?time:5.58>

***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response]

Are exemplar par excellence of deploying a GNOMIC IMPERATIVE instruction
set as complying to a dialect in the bestowing of a BLESSING / CURSE.

The first is a Sabbath based a priori and the second an a priori applied
directly against FLANDERS FIELDS POPPIES and by such use denying our
protagonists any connection as being barbarous.

SEE ALSO: SEVEN DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY*
DIRECTLY THREATENING 'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310} 1) opposition, contrariness, encounter, contrary
or hostile encounter} UK WITH RETALIATION dated 14 to 15 MARCH 2018

<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>

Hegel states the hypothesis: “Another and opposite folly which we meet
with in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession,
although sharing the Christian name with the Protestant, does not
concede to the State an inherent Justice and Morality, – a concession
which in the Protestant principle is fundamental. This tearing away of
the political morality of the Constitution from its natural connection,
is necessary to the genius of that religion, inasmuch as it does not
recognise Justice and Morality as independent and substantial. But thus
excluded from intrinsic worth, – torn away from their last refuge – the
sanctuary of conscience – the calm retreat where religion has its abode,
– the principles and institutions of political legislation are destitute
of a real centre, to the same decree as they are compelled to remain
abstract and indefinite.

Summing up what has been said of the State, we find that we have been
led to call its vital principle, as actuating the individuals who
compose it, – Morality. The State, its laws, its arrangements,
constitute the rights of its members; its natural features, its
mountains, air, and waters, are their country, their fatherland, their
outward material property; the history of this State, their deeds; what
their ancestors have produced, belongs to them and lives in their
memory. All is their possession, just as they are possessed by it; for
it constitutes their existence, their being.

Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time
– in as far as the State to which he belongs is undergoing development –
the Son of his Age. None remains behind it, still less advances beyond
it. This spiritual Being (the Spirit of his Time) is his; he is a
representative of it; it is that in which he originated, and in which he
lives.

For an example of "NO RELIGIOUS TEST SHALL BE REQUIRED AS A
QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST" the following CATEGORIES
OF UNDERSTANDING associated with an independent news media description
of the FEDERAL PARLIAMENT SANDGLASS PRE-FEDERATION TRADITION {#371 /
#393} clearly demonstrates that the journalist PETER TERLATO (whom is
not personally known to me) of the Business Insider, by his 30 June 2015
news article having a corresponding equivalence to the DYNAMIC NATURAL
ASSOCIATOR (where the DNA is here the electronic equivalent of stem
cells for the generation of IDEAS) is capable of SAPIENT THINKING as
exhibiting an entente with my own RATIONAL RELIGIOUS BELIEF and an
INTELLECTUAL PROPERTY associated with a trinomial mathematical
theoretical noumenon (cf: Immanuel Kant: Critique of Pure Reason 1784
<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>) as
the DRIVER mechanism which is determined by an equitable distribution of
number and facilitates an egalitarian basis for the exercise of an
unencumbered will by concordance with the INTELLECTUS AS GENITIVE
VOLUNTĀTUS.

Watch0: 3.7.4.10.0@{
#1: Sup: 7; Ego: 7,
#2: Sup: 73; Ego: 66,
#3: Sup: 2; Ego: 10,
#4: Sup: 1; Ego: 80,
#5: Sup: 7; Ego: 6,
#6: Sup: 72; Ego: 65,
#7: Sup: 66; Ego: 75,
#8: Sup: 74; Ego: 8,
#9: Sup: 69; Ego: 76,
Male: 371; Female: 393
}

Transformative Prototype: *hom*oIOS* {#371 / #393} / HETEROS {#287 / #432}

<http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{82}&idea:{371}&idea:{83}&idea:{393}>

***@zen: 3, row: 7, col: 4, nous: 10 [Super: #371 / #2 - Contrast
of Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 16 - Contact, Ego: #393 / #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire,
The net; Tetra: 41 - Response]

MICHAEL CHRIST @ 2228 HOURS ON 29 DECEMBER 2017: "Everyone is truly free
to do whatever they like.

If you want to go to a church on Sunday or Saturday and speak
'nice-speak' or go to the pub [excepting when you are the Star Hotel /
Criterion Hotel and forfeit your freehold for sedition as masqueraded
liquor bans] and call someone a ***@ckin' asshole it makes no difference
whatsoever.

DOLF @ 1114 HOURS ON SATURDAY 18 NOVEMBER 2017: "I was walking {

#418 as #2, #1, #200, #5, #10, #200 = basis (G939): {#4 as #413} 1) a
stepping, walking; 2) that with which one steps, the foot

} past the Star Hotel, on the corner of Raymond Street / Macalister
Street Sale carrying a bag of grocery shopping after first visiting the
Boer War Memorial and removing litter within the vicinity. As I
deposited it within a bin, a *Lark* pestered me and was unusually
familiar just a metre away.

YOUTUBE: "The Fifth Element Music Video (1997) (RyoDrake Productions)"

From the rear table area of the hotel a disheveled overweight male
patron, observing my minding my own business, immediately raised his
beer glass as an oath of cursing {ie. Beersheba} said,

'AND GOD BLESS {

#277 as #50, #7, #200, #20 = nezer (H5145): {#6 as #257} 1)
consecration, crown, separation, Nazariteship; 1a) crown (as sign of
consecration), earring; 1a1) stones of a crown, diadem, stones of
charming; 1b) woman's hair; 1c) consecration; 1c1) of high priest; 1c2)
of Nazarite {one chosen or set apart; sovereign}

} HIM IN HIS HOLY WAR.'

MATTHA BUSYBY @ 0523 HOURS ON 1 JANUARY 2018: "'IS THAT A TERRORIST?'
PRINCE PHILIP'S 'JOKE' ABOUT BEARDED BYSTANDER:

Duke of Edinburgh allegedly made comment about man with long *GINGER*
beard while attending church at Sandringham.

Prince Philip has been accused of making a gaffe on a walkabout at
Sandringham on Sunday [31 December 2017] after he reportedly pointed at
a bearded member of the public and asked:

'Is that a terrorist?'

The Queen's husband, 96, was attending St Magdalene church, close to the
royal family home in north Norfolk, on New Year's Eve along with his
daughter Anne, the Princess Royal, when he allegedly made the remark.

Philip spotted a tall man with a long ginger beard and made the comment
to his minders, according to an unnamed witness quoted by the Daily Mail
and Sun, who said the man in question found the apparent joke hilarious.

'The man appeared to be his with wife and child,' the Sun reported the
witness as saying.

Philip was wishing lots of people a happy new year and then he spotted
this guy with his distinctive beard. He pointed at him in a funny way
and turned to one of his royal bodyguards, saying: 'Is that a terrorist?'

'He was obviously having a little joke, but he said it within earshot of
the man who burst out laughing and appeared to find the whole thing
hilarious. I think Philip knew he was going to be overheard.'"

<https://www.theguardian.com/uk-news/2017/dec/31/is-that-a-terrorist-prince-philips-joke-about-bearded-bystander>

Nous: #58
Time: 15:50 hrs
Date: 2018.11.20
Torah: #20 #5 #400 %81 = #20
Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through

Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {

1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}

Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}

Transformative Prototype: *hom*oIOS* {#355 / #364 *** NOTE EQUIVALENCE
WITH STATEMENT FROM TIMOTHY WISE (RSL TREASURER) ON 20 NOVEMBER 2017 AS
ANTI-SEMITISM ***} / HETEROS {#357 / #365}

<http://www.grapple369.com?zen:3,row:6,col:2,nous:58&idea:{97}&idea:{355}&idea:{114}&idea:{364}>

***@zen: 3, row: 6, col: 2, nous: 58 [Time: 1553 hrs, Super: #355
/ #33 - Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering, Ego: #364 / #58 -
Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]

DOLF @ 1553 HOURS ON 1 JANUARY 2018: “My take on that media report is
that I have now Sovereign approval for my cause and accordingly I have
upon this day lodged my $154 million dollar Insurance claim which ought
to now succeed because of the blemish which is placed upon other persons
than myself.

Thank you for your greatness {

#364 as #300, #3, #10, #1, #50 = saggiy' (Aramaic) (H7690): {#5 as #314}
1) great, much; 2) exceedingly; 1a) great; 1b) much, many

} and goodness {

#355 as #20, #5, #100, #4, #8, #200, #8, #10 = kerdaino (G2770): {#16 as
#990} 1) to gain, acquire, to get gain; 2) metaph.; 2a) of gain arising
from shunning or escaping from evil (where we say to spare one's self,
be spared); 2b) to gain any one ie. to win him over to the kingdom of
God, to gain one to faith in Christ; 2c) to gain Christ's favour and
fellowship

}... Happy New Years.”

MICHAEL BLASPHEMOUS CHRIST MCCLEAN (***@HOTMAIL.COM) @
0853 HOURS ON 1 JANUARY 2018: "ALLEGING ANTI-SEMITISM / PSYCHO-SEXUAL
PREJUDICE / RACIAL HATRED AND GENOCIDE AGAINST INDIGENOUS POPULATION AS
DENIAL OF DUTCH 1616 AO DISCOVERY OF AUSTRALIA:

To all who wish to keep a Sabbath.

Get over it, its reality...

'An unholy person can never keep a day holy or a holy day'

Look at where all your pretend Sabbathing got you!

Wake up, you dickhe*d."

DOLF @ 1114 HOURS ON SATURDAY 18 NOVEMBER 2017: "I now don't shop at
Woolworth's for the same impish *GINGER* {

* [Informal] piquancy; animation: plenty of ginger in their performance
of the dance;
* [Informal]: to impart piquancy or spirit to; enliven (usually followed
by up ): to ginger up a talk with a few jokes.
* a female given name, form of Virginia {maiden} or Regina {Queen}.

} as hellbent contempt, but was nevertheless capable of being civil and
immediately retorting my reasonable objection to their indolent manner
of life in some such exuberant manner as this,

'HAPPY {

#418 as #8, #4, #6, #400 = chedvah (H2304): {#0 as #23} 1) joy, gladness

} SABBATH DAY YOU ANTI-SEMITE {

#418 as #5, #2, #100, #1, #10, #20, #70, #10, #200 = Hebraikos (G1444):
{#5 as #408} 1) Hebrew}.'

By the way what do you think of my 'MARTIN MCGUINNESS' poem as a Saint
Patrick's Day 17 March 2017 beer SOP when I bought my first GUINNESS
(ie. Mother's *Milk* {

#40 as #8, #30, #2 = To stick on, smear over; to be sticky, greasy, fat;
to be white; *milk*, *fresh* *milk*; fatness; the best part

} they called it as exhibiting a typical *Dionysian* {god of
irrationality and chaos, appealing to emotions and instincts} value of
*milk* {

#80 as #40, #8, #30, #2 = chalab (H2461): {#7 as #40} 1) *milk*, *sour*
*milk*, *cheese*; 1a) *milk*; 1b) *abundance* *of* *the* land*
(*metaphor*); 1c) *white* (*as* *milk*)

} and intoxicants) to have with an Irish Lamb Stew, and which was then
afterwards written (from the other end of the earth) before it was needed?

— A MARTIN SOP —

"NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
DON'T PASS AWAY."

*DERIDER* (verb):
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.

*SOP* (noun):
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist or ORT which is dipped in wine
or otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid', sopp (noun), probably from
the base of Old English sūpan'sup'. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.

*MARTIN* (name):
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;

MAN OF MIND (BARON.VON.MIND): "And it couldn't happen to a nicer gal.

Good riddance to bad trash, I say, 'Goodbye Tard…'"

Of course always conveying a suitable *APOLLONION* {god of rational
thinking and order, appealing to prudence and purity} as rightful {

#277 as #80, #1, #100, #1, #9, #8, #20, #8, #50 = paratheke (G3866): {#9
as #227} 1) a deposit, a trust or thing consigned to one's faithful
keeping; 1a) used of the correct knowledge and pure doctrine of the
gospel, to be held firmly and faithfully, and to be conscientiously
delivered unto others

} thinking towards the Sovereign and in a proper manner of regard to the
Country as COMMONWEALTH since 'DIEU ET MON DROIT' {

#277 as #2, #1, #4, #200, #70 = edra` (Aramaic) (H153): {#0 as #275} 1)
strong, force, arm, power

} was a motto which is said to have first been used by Richard I
(1157–1199) as a battle cry and presumed to be a reference to his French
ancestry and the divine right of the Monarch to govern. It was adopted
as the royal motto of England by King Henry V (1386–1422) with the
phrase 'and my right' referring to his claim to the French crown as a
descendant of the French who conquered England under William the Conqueror."

MICHAEL CHRIST @ 2228 HOURS ON 29 DECEMBER 2017: "If you are gay or
straight, it matters not.

If you rob a bank or stop the guy that robs the bank, it matters not.

Because is not about what you do! If it was, would not all be stuffed??

No, in the final analysis it is about what ***YOU DON'T DO***."

DOLF: "Do you know {

#522 as #40, #2, #10, #50, #400, #20 = biynah (H998): {#1 as #67} 1)
understanding, discernment; 1a) act; 1b) faculty; 1c) object; 1d)
personified

} what you are talking about?"

<http://www.grapple369.com?time:21.12>

AND THUSLY WE HAVE EFFECTED A SUFFOCATION OF THE ANZAC TRADITION
ASSOCIATED TO ANY IDOLATROUS AND DELUSIONAL ROMAN CATHOLICISM /
FREEMASONRY RELIGIOUS BELIEF

#1 - This document is currently being prepared for the Insurance Claim
associated to a miscarriage of justice within an Extra-Ordinary Hearing
of Victorian Civil and Administrative Tribunal Hearing of date 7
December 2001 within Case Number: A500 of 2000 and is derived from an
accumulative and related template document as the substantiating grounds
for a lodgement of an appeal (and only preliminary summary of evidence)
made against the 14 March 2018 granting of an intervention and personal
safety order within CASE {

#366 as [#10, #70, #200, #20, #6, #50, #10] = `arak (H6186): {#6 as
#290} 1) to arrange, set or put or lay in order, set in array, prepare,
order, ordain, handle, furnish, esteem, equal, direct, compare; 2)
(Hiphil) to value, tax; 1a) (Qal); 1a1) *TO* *ARRANGE* *OR* *SET* *OR*
*LAY* *IN* *ORDER*, *ARRANGE*, *STATE* *IN* *ORDER*, *SET* *FORTH* (*A*
*LEGAL* *CASE*), *SET* *IN* *PLACE*; 1a2) to compare, be comparable

} NUMBER H13018534 as a personal service effected upon the SALE
MAGISTRATE'S COURT REGISTRAR @ 1501 hours on 20 March 2017.

<http://www.grapple369.com/docs/APPEAL%20CASE%20NUMBER%20H13018534.pdf>

#2 - That appeal has been scheduled for a mention hearing at the LATROBE
COUNTY COURT on 4 April 2018 and the facsimile of the SALE COURT
REGISTRAR NOTICE OF AN APPEAL dated 20 March 2018 is enclosed.

#3 - These source documents also serviced @ 1505 hours on 20 March 2017
upon the POLICE PROSECUTOR as preliminary evidence for CONTESTED HEARING
AND STRIKEOUT APPLICATION regarding the 11 November 2017 alleged breach
of those interim INTERVENTION AND PERSONAL SAFETY ORDERS within CASE
NUMBER: H13151430 made at SALE MAGISTRATES COURT and listed for hearing
upon 21 March 2018

<http://www.grapple369.com/docs/SUMMARY%20OF%20EVIDENCE%20CASE%20NUMBER%20H13018534.pdf>

#4 - A CERTIFIED EXTRACT dated 21 March 2018 obtained at the SALE
MAGISTRATES COURT OF VICTORIA conveys the record as COURT ORDER of a
"STRUCKOUT (WITHDRAWN)" status as decision by Magistrate R A HIGGINS
within CASE NUMBER: H13151430 for the NATURE OF THE CHARGE:

"ACCUSED AT SALE ON 11 NOVEMBER 2017 DID COMMIT A BREACH OF ACT
10/53.100.2 CONTRA INTERIM PERS[ON] SAFETY INTERVENT[ION] ORD[ER]"

#5 - That a facsimile copy of this CERTIFIED EXTRACT dated 21 March 2018
and made at the SALE MAGISTRATES COURT OF VICTORIA is enclosed.

-- SALE'S PEAco*ckS / MAFFRA'S EUNUCHS --

"T'IS SO SAD A WEE SONG.
MY FALAFEL LEFT OR RIGHT.
SUCH OSTENTATIOUS *MAFFICK*.
JUST DON'T HERE BELONG.
JARRED ON MANTLE'S SIGHT.
SAY GOODBYE TO A PRICK 😷."

*MAFFICK* (verb)
* [British] to celebrate with extravagant public demonstrations.
* Word of the Day for 24 June 2017; Courtesy: www.dictionary.com

- dolf

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS URL:

<http://www.grapple369.com/docs/Water%20Boarding.pdf>

Initial Post: 24 March 2018
--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s hom*oIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as hom*oIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF hom*o[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of hom*o[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2018-03-30 14:23:44 UTC

Permalink

-- AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED DELUSIONAL AS
JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR NATION'S BOER / ANZAC
TRADITION

— SALE'S PEAco*ckS / MAFFRA'S EUNUCHS —

"T'IS SO SAD A WEE SONG. {#1}
MY FALAFEL LEFT OR RIGHT. {#2}
SUCH OSTENTATIOUS *MAFFICK*. {#3}
JUST DON'T HERE BELONG. {#4}
JARRED ON MANTLE'S SIGHT. {#5}
SAY GOODBYE TO A PRICK. {#6}
*ARIOSO* OF SO LONG SLONG {Colloquial: for ***@cking up}... 😷” {#7}

YOUTUBE: “Divine - Walk Like A Man”

[IMAGE: Australian Cricketer Cameron Bancroft was Saturday 24 March 2017
caught using some tape, which had debris from the pitch, while working on
the ball.

Cricket world condemns cheating Aussie cricket side over South Africa
#FALAFEL affair]

*ARIOSE* (adjective):
- characterized by melody; songlike.
- Word of the Day for 25 March 2018; Courtesy: www.dictionary.com
- ORIGIN: Ariose was first recorded in 1735–45. It is an Anglicized variant
of Italian arioso.

*MAFFICK* (verb):
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com

Yes we wrote this sledging poem (adding the final line today on 25 MARCH
2018 accompanying over #100 pages) and which like our football grand final
sledge "LIONS GROWL OF BUTCHERS FOUL {FOWL}" utilises as a moral / ethical
construct, the dialectic of INTELLECTUS AS GENITIVE VOLUNTĀTUS upon 24 JUNE
2017 and the peaco*cks (ie. ostentatious mustering) depicted there in are
from our farm and I was born within Maffra. The reference to eunuchs is a
pairing with the earlier equivalent stylistic poem RACHEL (WHETHERED SHEEP)
MAKES A PLEA...

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice /
Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents /
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION: #1
- unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS PROTOTYPE
OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative disposition
(toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's Nature
{#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE puss* CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

Which is an act of revenge / redemption for the following event over
reasonable despatches to a CONSTABLE or use other reasonable endeavours to
prevent the commission of the offence as TREASON pursuit to SECTION 9A(2)
CRIMES ACT OF VICTORIA (1958) initially made of 19 MARCH 2017.

YOUTUBE: "The X-Files Theme Song (With Lyrics!) - Loot Crate January 2016
Theme Video"

USA TODAY @ 1300 HOURS ON 23 MARCH 2018: "Mystery solved! Alien mummy is a
human after all...

The tiny corpse which the Chilean hunter, Osca Munoz, found near a church
in a ghost town called La Noria in 2003 triggered the fantasies of many
superstitious people. Many thought that the tiny body, with an unusually
formed head, was that of an alien.

[IMAGE: This undated images courtesy of Dr. Emery Smith show a tiny,
mummified skeleton discovery in 2003 in Chile's Atacama Desert, tucked into
a leather pouch behind a church. (AFP)]

There's even been a documentary movie about "Ata" the mummy — the skeleton
was named after the Atacama Desert, where it was found.

Now, the speculation can stop."

<https://www.usatoday.com/story/news/world/2018/03/23/mystery-solved-alien-mummy-human-after-all/453323002/>

DOLF @ 1123 HOURS ON 29 MARCH 2018: "This is a formal written demand made
to you as request to remove knowingly false and defamatory material from
your www-site and situated at this URL (but not limited to):

<http://www.ratbags.com/rsoles/comment/dolf.htm>

You have under our legislation 48 hours to comply with this reasonable
request before the matter is then directed to the eSafety Commissioner
under the auspices of the Enhancing Online Safety Act 2015 and as amended
and in force on 23 June 2017."

NATHAN ZAMPROGNO (***@GMAIL.COM) @ 1356 HOURS ON 30 MARCH 2018:
"Dear Dolt,

The Germans have a lovely word: Fremdscham. It means 'Vicarious
embarrassment felt on behalf of someone else, perhaps so ignorant to what
they have done that they don’t know that they should be embarrassed for
themselves.' I feel a warm shiver of fremdscham on your behalf.

Peter Bowditch is an acquaintance, and my, does he do us a community
service in providing both warnings against those who are diluting the gene
pool, and entertainment from the fringes of pretentious lunacy.

Here's some free advice: There's this thing called the Streisand effect. I
won't define it; a man of your giddy intellect is surely already familiar
with it. But when you make repeated, empty threats of litigation, it
frequently merely creates new audiences of people previously unacquainted
with your stupidity the opportunity to laugh and laugh and laugh. At you.
All the time. Because who could be so ignorant, and unintentionally funny,
at the same time.

What?

Sorry?

Oh, you're serious?

What a peculiar colour you've turned!

Please don't stop. You see, I plugged all of your writings into a
KABBALISTIC matrix I created based on the pattern of tin colours in the cat
food aisle at Woolworths (surely a sign from the Universe, you must agree)
and /it/ told me that if you ceased in your work, you'd be leaving the
world a poorer place. There's so little worth laughing at as it is. Every
village needs its idiot.

Sir, I have degrees in philosophy and teaching, and yet hold those formal
accreditations but loosely as tokens of being truly educated.

However, I'm pleased to report that lay people would not need either degree
to immediately recognise and reject your most sincerely held beliefs as
pure, self-deluded sh*te."

DOLF @ 1411 HOURS ON 30 MARCH 2018: "Dear Mr Zamprogno,

Although it is not immediately clear from your rambling and absurd
correspondence as [being] anti-intellectualism [derived] racial hatred and
anti-semitic prejudice. And I presume that you are responding to one of
SEVERAL REQUESTS FOR THE REMOVAL OF DEFAMATORY MATERIAL FROM YOUR WWW-SITE
WITHIN 48HRS AND ANY FAILURE TO COMPLY WITH SUCH A REASONABLE REQUEST WILL
THEN BE DIRECTED TO THE eSafety Commissioner.

The inclusions below which I prudently make within my public reply to you
as copied to aus.politics, aus.media-watch, aus.legal, alive.media.tv.bbc,
aus.religion.judaism will [be] included in any submission then subsequently
made to the eSafety Commissioner.

ENJOY OUR HAPPY PASSOVER IF YOU CAN."

NATHAN ZAMPROGNO (***@GMAIL.COM) @ 1408 HOURS ON 30 MARCH 2018:
"Mr Berk,

You replied!

Made my day.

As a result, I am also able to observe you are unacquainted with sentence
structure or punctuation either. If one of my students wrote as you do,
I'd fail them.

Racist?

Anti-intellectual?

Anti-semitic?

How did you arrive at that?

If you object, sue me. Sue me now.

Still laughing at you. If only because my remark must have stung."

DOLF @ 1507 HOURS ON 30 MARCH 2018: "Dear Mr Zamprogno,

Once again, it seems that you are entirely reliant upon deified ignorance
and lack the capacity to read what was placed before you. Such defiance as
claim to existence which you make is devoid of the rationality to reason
(cf: Immanuel Kant's Critique of Pure Reason published 1781 and 1787
<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>) and any
substantial insight especially given the following scenario:

#391 - hom*oIOS THEORY OF NUMBER

v's

#390 - WREATHS / ROBBERS / CROWN / AMERICAN INDEPENDENCE DAY OF 4TH JULY
1776

and

#288 - UMBRA OF HETEROS {MENS REA} THEORY OF NUMBER / 11 SEPTEMBER 2001
TERRORIST EVENT / RUSSIAN SPY POISONING ETC

Are you sure that especially within this CENTENARY YEAR OF

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

AND WORLD WAR ONE.

That you have anything other than a *BASTARDIZED*, *DELUSIONAL* *AND*
*ONLY* *A* *JINGOISTIC* *MISCONCEPTION* of your being connected to our
nation's BOER / ANZAC tradition...

SINCE YOU ARE FOND OF GERMAN PHRASEOLOGY: ZEIG HEIL {ie. SHOW ME SALVATION}
IS PARTICULARLY INTERESTING.

But not in the customary manner that you might greet AS VICTORY SALUTE your
comrades and goat siblings by cursing oaths made of GOD, COUNTRY, SOVEREIGN
{DIEU ET MON DROIT) and the laughing at justice."

DOLF @ 1834 HOURS ON 28 MARCH 2018: "DARREN CHESTER (MP) MISLEADING
PARLIAMENT ON 28 MARCH 2018

I just heard Darren Chester make the false and misleading statement to the
HOUSE OF REPRESENTATIVES on 28 MARCH 2018 that World War One was the first
conflict for Australia and New Zealand (ANZAC) troops but it was the Boer
War.

That the use of the term ‘major’ was an obfuscation so as to convey an
equivalent first conflict involvement which speaks against the Sovereignty
of the Commonwealth and the Letters Patent of 1901 by imposition of a
substituted construct as semantical artifice."

KERRY BERRY @ 1858 HOURS ON 28 MARCH 2018: "Although Australians were in
the Boer War, we did not go as ANZACs. We went as individual colonies, so
indeed WWI was the first time we fought as ANZACs - hence ANZAC Day."

DOLF @ 1910 HOURS ON ON 28 MARCH 2018: "However as a matter of travesty
over historical revisionism of our ANZAC tradition as the forgotten of our
war dead, the Boer War Day commemorates the first war in which Australia
fought as a nation. In 1899 NSW Lancers were the first to join in this war
which commenced 11 October 1899 followed by all of the other colonies and
after Federation on 1 January 1901 Australian units. *THE* *BOER* *WAR*
*WAS* *ALSO* *THE* *FIRST* *WAR* *IN* *WHICH* *AUSTRALIANS* *FOUGHT*
*ALONGSIDE* *NEW* *ZEALANDERS*. 31 May is the anniversary of the signing of
the Treaty of Vereeniging (PRON: Ver-en-ig-in) that ended the South African
War in 1902. Boer War Day itself is held on the *SUNDAY* before 31 May to
enable working people to attend."

KERRY BERRY @ 1916 HOURS ON 28 MARCH 2018: "Dolf - and those who went were
not part of the Australian New Zealand Army Corps aka ANZACs. I understand
the proud feats of many “Australians” in the Boer War. The First
“Australian” (although he was a New South Welshman at the time) to be
awarded the VC was Sir Neville Howse. Do you know what Corps he was?
MEDICAL!!! An amazingly brave Dr who ran out under fire to evacuate
patients from the battlefield and then treat them. As a member of RAAMC for
nearly 3 decades, I am very proud of this history. They fought with
gallantry and honour, but the reason ANZAC Day is 25 April is that was the
landing of the ANZACs at Gallipoli, and that was indeed the first time we
fought AS ANZACs."

DOLF @ 1918 HOURS ON ON 28 MARCH 2018: "SEE HERE THE HISTORICAL REALITY OF
THE AUSTRALIAN NATIONAL BOER WARMEMORIAL WAS DESIGNATED UPON THE CLOSEST
SUNDAY TO 31 MAY IN REMEMBRANCE OF THE WAR'S CONCLUSION WITHIN 1902:

<http://www.bwm.org.au/boer_war_day.php>"

KATHLEEN COLMAN @ 2026 HOURS ON 28 MARCH 2018: "They gave so we could
live!"

DOLF @ 2120 HOURS ON ON 28 MARCH 2018: "That’s a substituted ethos—they
died defending our COMMONWEALTH’s Constitution as enacted by Queen
Victoria’s Letters Patent of 17 September 1900 which includes the rights of
women within political life...

It is most apparent why Kerry Berry is infatuated with your delusional
revisionist remark.

Can you sing jingo bells?

KATHLEEN COLMAN @ 0912 HOURS ON 29 MARCH 2018: "I was talking about our
soldiers??"

DOLF @ 0936 HOURS ON ON 29 MARCH 2018: "So was I and of your collective
disrespect as the ABSOLUTE requirement of compliance to SECTION VIII of the
Letters Patent of 17 September 1900 enacting the Federation of the
Australian Commonwealth of 1 January 1901:

“VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND *MILITARY* {ie. *THE* *BOER* *WAR* *WAS* *ALSO* *THE*
*FIRST* *WAR* *IN* *WHICH* *AUSTRALIANS* *FOUGHT* *ALONGSIDE* *NEW*
*ZEALANDERS* AS ANZACS AND TO SAY OTHERWISE IS A BREACH OF THIS MANDATE},
AND ALL OTHER THE INHABITANTS of Our said Commonwealth TO BE OBEDIENT,
AIDING, AND ASSISTING unto Our said Governor General, or, in the event of
his death, INCAPACITY, or absence, to such person or persons as may, FROM
TIME TO TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
THE GOVERNMENT of Our said Commonwealth.”

You are by express statement of a seditious substituted ethos evidently NOT
compliant to that principle:

How do you plead: Guilty or Not Guilty to DISSOLUTION OF THE STATE {@1 /
@5}?"

If I am compliant why are you disagreeing with me?"

KATHLEEN COLMAN @ 1200 HOURS ON 29 MARCH 2018: "I’m not mate?"

MARTY MARTIN @ 2033 HOURS ON 28 MARCH 2018: "Wake up! The Greens you are
degrading the 102,000 tha[t have] given you the freedom to want more of the
scum bags into this country. Shame Shame on you, you unpatriotic scumbags."

DOLF @ 0201 HOURS ON 29 MARCH 2018: "That’s also a substituted ethos—we
already had the freedom with our COMMONWEALTH’s Constitution as enacted by
Queen Victoria’s Letters Patent [as that] which includes the rights of
women within [the] political life...

What do you think they died for?"

FACEBOOK WAS ADVISED THAT THIS POST CONTAINS MATERIAL DETAILS OF SERIOUS
INDICTABLE OFFENCES INVOLVING ALLEGED DISSOLUTION OF THE STATE AS
TANTAMOUNT TO TREASON (LIFE IMPRISONMENT) UNDER SECTION 9A THE CRIMES ACT
OF VICTORIA (1958) THAT WHICH ARE ALREADY TABLED AS GROUNDS FOR AN APPEAL
WHICH IS SUBJECT TO A COUNTY COURT HEARING LODGED AND ACCEPTED AS FILING
UPON 22 MARCH 2018 AS CASE NUMBER: AP-18-0609...

THE COMMUNITY STANDARDS WHICH APPLIES ARE NOT FACEBOOK’S QUASI-VALUES AS
YOU MAY DETERMINE (SEE EXPLANATION BELOW) BUT COMPLIANCE {ie.

OF WHICH I AM IN COMPLETE ACCORD AND THAT NEITHER ARE THE PERSON(S) OF
COMPLAINT NOR FACEBOOK AND NOW WILL BE SUBJECT TO LEGAL ACTION AS SANCTIONS
DETERMINED BY THE PARLIAMENT OF AUSTRALIA AND THE UNITED KINGDOM WHOM WILL
BE ADVISED OF FACEBOOK’S BREACHES OF OUR NATION’S SOVEREIGNTY WHICH ARE NOT
SUBJECT TO AMERICAN DEPRAVITY

} WITH THIS MANDATORY AND ABSOLUTE COMMUNITY VALUE THAT IS BEING BREACHED
BY THE COMPLAINT AND FACEBOOK WHICH IS LIKE YOUR FIRST, SECOND ETC
AMENDMENT RIGHTS AS BEING SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT
OF 17 SEPTEMBER 1900 ENABLING THE FEDERATION TO THE AUSTRALIAN COMMONWEALTH
OF 1901:

DOLF @ 0825 HOURS ON 29 MARCH 2018: "RUSSIAN HIT SQUAD PUT POISON ON SERGEI
SKRIPAL'S FRONT DOOR, POLICE BELIEVE:

<https://www.telegraph.co.uk/news/2018/03/28/russian-hit-squad-put-nerve-agent-sergei-skripals-front-door/>

DOLF @ 0726 ON 23 MARCH 2018: "THAT THE SAINT ANDREWS CAUSE CELEBRE as
KNIGHTS TEMPLAR INTERNATIONAL involves the dissolution of the STATE in
deference to an INSTITUTIONAL IMPERATIVE:

- STATES
- RELIGIONS
- SOLDIERS
- ORGANISATIONS
- INSTITUTIONS

An example of a foreign power entity which might conform to this Imperative
is:

“British knight suspended by Order of Malta for writing highly critical
book about Pope Francis”

<https://www.telegraph.co.uk/news/2018/03/23/british-knight-suspended-order-malta-writing-highly-critical/>

It is a sovereign entity which has observer status at the United Nations
and maintains diplomatic links with more than 100 countries.

See further our comment on deployment of INTELLECTUS AS GENITIVE VOLUNTĀTUS
and SEPTET use of PAPAL BULLS as our INTELLECTUAL PROPERTY entitlement to
negate such satanic cults of maleficent warfare.

Even here it has given by neighbour's mirrored conduct a Russian flavour as
their buying half a dozen VODKA CRYSTAL SKULLS and possessing a PUTIN
Calendar.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

IT HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE THEIR LIVES
SO WE COULD LIVE OURS"

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

Within Russia the Order of St. Andrew the Apostle the First-Called
(Russian: Орден Святого апостола Андрея Первозванного) is the highest order
of the Russian Federation. Established as the first and *highest* *order*
*of* *chivalry* of the Russian Empire in 1698, it was abolished under the
USSR before being re-established as the top Russian order in 1998.

Thus looking at COMMON ELEMENTS OF LOCATION: THE MILL HOTEL / HOME,

PUBLICITY: (I don't take a picture and raise a glass at every eatery I go
to),

TRANSPORTABILITY: Wasn't it within the daughter's suitcase?

And an implementation of the binding {ie. as the later disclosure of the
placement upon the door handle} norm: #111 as the casting suspicion upon
the Russian State.

Thus one must look at the impetus of such persons having not only a
grievance against the Russian STATE, but believe that the principle with
which they are aligned has superiority to the miserable STATE.

I've not heard any discussion about any possibility that the SPY POISONING
was a WILL TO DEATH imposed by THEMSELVES {ie. which it has conceptually
not by MIND but by ACT turned out to be in their operating of the door
handle}...

THE RUSSIANS IN SUCH SCENARIO ARE STILL TO BLAME BUT ONLY TWO OF THEM WHO
WON'T BE TALKING...

GIVEN THE MANTRA: "FOR THOSE BRAVE WHO GAVE THEIR LIVES SO WE COULD LIVE
OURS" it is not impossible that such PERSONS ARE PREPARED TO DIE FOR THE
CAUSE LIVED BY OTHERS

Thus such a scenario needs eliminating."

DOLF @ 0724 HOURS ON 29 MARCH 2018: "This crime scene forensic
investigation gives further substantiation of an Institutional {A-U-M: #288
/ #390} Imperative such as Saint Andrews cause célèbre {STATES (eg:
Scottish financial holiday adopted 2007), RELIGIONS, SOLDIERS,
ORGANISATIONS and INSTITUTIONS) rather than singularly the RUSSIAN STATE.

IT IS ONLY THEN A QUESTION OF A *DEGREE* *OF* *INVESTITURE* BY THE RUSSIAN
STATE AS AN ENTITY WITHIN THE SAINT ANDREWS CAUSE CÉLÈBRE.

a) Whether it is only reckless accountability for loss of control of the
nerve agent which is readily stored and transported

b) Whether as direct participant in the dispersal of the nerve agent

If I may offer the observation that the nerve agent is most effective and
that if the RUSSIAN STATE was directly involved as the CREATOR of the nerve
agent, then one would expect the most efficient deployment of such agent.

The WIDE geographical dispersal and lag in its neutralising effect conveys
a sub-optimal priming and deployment which speaks in favour of the RUSSIAN
STATE.

Unless one knows the STORYBOARD such as #419 / #390 / #364 / #391 / #288 as
UMBRA associations to the HETEROS transformative prototype which will be
determine [by] connected vitalised events...

<http://www.grapple369.com?telos:288> <— Will give you the temporal time of
day / day of year references for events which have their commencement from
at least SAINT ANDREWS DAY OF 30 NOVEMBER 2016.

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

IF SUCH #288 - MENS REA / HETEROS #120 / #360 #EIGHT PROTOTYPE is
associated then it will an optimal PSYCHOLOGICAL opportunity for appraisal
at ANY of those specific temporal sub-category references and it matters
not if persons are associated by only hearsay.

THUS you will need to develop specific tests to be applied against any
suspects so as to generate AUTONOMOUS responses which may be biased to
specific CATEGORIES OF UNDERSTANDING that will convey CULPABILITY as
meta-data such can be as a temporal reference to an innocuous comment:

“No comment”

“We have no spies.”

DOLF @ 0825 HOURS ON 29 MARCH 2018: "An example of an optimal appraisal
#312 / #288 reference is 0920 hrs or 13 August...

Nous: #20
Time: 09:20 hrs
Date: 2018.8.13
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

Transformative Prototype: *hom*oIOS* {#312 / #267} / HETEROS {#332 / #277 -
*RIGHT* *TO* *PLACE* *A* *TEST*}

<http://www.grapple369.com?zen:1,row:4,col:7,nous:20>

***@zen: 1, row: 4, col: 7, nous: 20 [Date: 2018.8.13, Time: 09:20
hrs, Super: #312 {#288} / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting, Ego: #267 {#221} / #20 - Left without Language, Different
From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness/Wasting]

This would be directly applicable to my spontaneous reply made at 0558
HOURS ON 14 MARCH 2018:

<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>

WE NEED TO PRUDENTLY EVALUATE {

#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
reflect;

} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {

#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246} 1)
sight, appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) a vision (supernatural); 1d) sight, vision
(power of seeing);

“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for food;
the tree of life also in the midst of the garden, and the tree of knowledge
of good and evil." [Genesis 2:9 (KJV)]

} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS AS
ARTICULATING THE #CENTRE OF WILL {ie. straight:

#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as #462}
1) a willing will;

#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to square,
be squared; 1a) (Qal) square (participle); 1b) (Pual) square (participle);

} IN COMPLIANCE WITH AN EGALITARIAN {

#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
without guile or fraud, harmless, free from guilt; 2) fearing no evil from
others, distrusting no one;

} BASIS FOR GOVERNANCE.

Nous: #10
Time: 05:55 hrs
Date: 2018.6.19
Torah: #20 #30 #10 %81 = #60
Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net

Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {

1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}

Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)

Nahor {Snorting, Hoarse; dry; hot}

<http://www.grapple369.com/?time:5.58>

Transformative Prototype: *hom*oIOS* {#393 / #312} / HETEROS {#329 / #361}

***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 - Construing
a Guide, Practise Reason; I-Ching: H23 - Peeling, Disintegration,
Stripping, Splitting apart, Flaying; Tetra: 70 - Severance, Ego: #312 / #10
- Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response]

Suffice to say that the POISONING ASSASSINATION HAS FAILED TO ATTAIN ITS
OBJECTIVE BY GENERATING A CHAOTIC CAUSE AND EFFECT...

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s hom*oIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as [1, #100, #80, #1, #3, #5, #200] =
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private 'SAINT ANDREWS' Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

CATEGORIES OF UNDERSTANDING FOR THE PLANNED EVENT WERE:

#391 as [#70, #40, #70, #10, #1, #200] = hom*oios (G3664): {#12 as #460} 1)
like, similar, resembling; 1a) like: ie. resembling; 1b) like:
ie.corresponding to a thing;

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation;

THE POINT OF OBSERVATION HERE IS that the #391 - management of one’s
household is a hom*oIOS model for the governance of the STATE /
COMMONWEALTH."

IF FACEBOOK ENGAGES WITHIN ANY FURTHER OBSTRUCTION AND ADMINISTRATIVE
OVERBEARING BY ANY FAILURE TO DETAIL WHAT CONSTITUTES A BREACH OF YOUR
COMMUNITY STANDARDS AND FAILS [TO] RESPOND IN ANY MANNER WHICH DOES NOT
SHOW A PROPER RESPECT TO THE SUBJECT MATTER OF COMPLIANCE TO SECTION VIII
YOU WILL BE HELD IN CONTEMPT AND SUBJECT TO AN INDICTMENT OF TREASON.

In my view both Mark Zuckerberg and his wife are aberrations of their
respective cultures and cannot speak of any reciprocal factuality with any
degree of moral sufficiency to refuted prudent opinion established upon
reason and incontrovertible facts made in relation to the Sovereignty of
this nation.

That neither such persons, nor their organizations can then speak of
community standards with any integrity because they don't possess any
themselves (ie. even PLAYBOY MAGAZINE HAS MORE INTEGRITY) especially in
light of "DATA BREACHES OF 50 MILLION PERSONS" and to substantiate that
remark, I proffer the following reference:

SEE ALSO: "LABOUR'S TOM WATSON CONFRONTED ON LIVE TV WITH 'GROTESQUE'
ANTISEMITIC MURAL THAT JEREMY CORBYN COMMENTED ON"

<http://www.grapple369.com/docs/Nucleus.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Skeptics.pdf>

Initial Post: 30 March 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s hom*oIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as hom*oIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF hom*o [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of hom*o [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

dolf

2018-03-31 00:45:03 UTC

Permalink

-- FORBIDDEN FRUIT

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

SEE ALSO: "Master Class of James Patterson Teaches Writing"

<https://www.masterclass.com/classes/james-patterson-teaches-writing>

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circ*mstance {#5 - Act of Nature} as
consequential abrogation of individual integrity {#1 - Nature Contains
Nature}, loss of popularity {#2 - Nature Rejoices in its Nature},
avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts Nature} and
to facilitate subtle intuition {#4 - Nature Amended in its Nature} which
is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

The proposition is a metempirical / metaphysical (ie. outside time)
consideration made of *DETERMINISM* which is the: "observation
concerning the theoretical notion of cosmic elasticity as intrinsic to
the conception of a measured reality is then made in relation to the
process of instantiation within the temporality by a consideration of
whether in the circ*mstance of *DILEMMA* this occurs as being entirely a
promiscuous {ie. demonstrating or implying an unselective approach;
indiscriminate or casual} processes as primitivistic opportunism and
survivalist ‘street savvy’ or as a definitive function of reflexology
{ie. ignited by a hot zone within the noumena prism of possibilities}
itself where the scope as degree of probability as the permissibility of
any consequence that is determinate and obtained both from the meta-data
descriptors and the mundane content of any responses made to the
consideration of such as attempts to preserve the self ego as formula of
autonomy within the transit of the continuum as the fabric to time itself."

ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER*
OF THINGS (WAN WU) OF SOCIETY AND NATURE)

48 8 64
56 40 24
16(*) 72 32 = #120 / #360 {#EIGHT}

<http://www.grapple369.com?idea:{120}&idea:{360}>

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#72 (1) - MOUMYAH (Angels-Angels) = #360

Many philosophical theories of determinism frame themselves with the
idea that reality follows a sort of predetermined path {*MENS* *REA*:
#334 as #40, #4, #200, #20, #10, #20, #40 = derek (H1870): {#1 as #224}
1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction: north, east, south, west; 1d) manner, habit,
way; 1e) of course of life (figurative); 1f) of moral character
(figurative)}

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {hom*o [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

[IMAGE: The eye {Y-M-T-A} glyph]

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

being the Son of Man dynamic:

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS / SEVEN PAPAL BULLS}:

#1 - {MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE:
64 meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect
gift} (1139 CE) / Remember the Sabbath Day},

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

#2 - {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents},

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}

#3 - {VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something
or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill},

3 x #41 = #123 as [#6, #2, #50, #10, #5, #50] or #773 as [#6, #2, #50,
#10, #5, #700] = ben (H1121): {#75 as #123} 1) son, grandson, child,
member of a group; 1a) son, male child; 1b) grandson; 1c) children (pl.
- male and female); 1d) youth, young men (pl.); 1e) young (of animals);
1f) sons (as characterisation, ie. sons of injustice [for un- righteous
men] or sons of God [for Angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie, sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}

#4 - {POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}

#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297

#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A hom*oIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR
AS TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circ*mstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A hom*oIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

So the next informal research which I will be undertaking is the ability
to load the hierarchy to any CATEGORIES OF UNDERSTANDING into the
_gizmo{} array as hot zones which will then enable the pinging of any
mundane speech and it’s meta-data as meta-descriptor prototypes which
will then enable me to determine motivation as to whether it is honest
or not.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2)
to seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5)
to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

} to inform itself.

HANDTOEVIL@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 58; Ego: 2,
#4: Sup: 77; Ego: 19,
#5: Sup: 53; Ego: 57,
#6: Sup: 22; Ego: 50,
#7: Sup: 28; Ego: 6,
Male: 300; Female: 190
}

<http://www.grapple369.com/?idea:{300}&idea:{190}>

SUPER (MALE) Y-M-T-A hom*oIOS THEORY ON NUMBER IDEA: {OUTER: #57 -
Laissez Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family
(the clan), Dwelling People, Family members; Tetra: 39 - Residence /
INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back} #300 has 15
Categories:   #6, #9, #200, #80, #5 = terephah (H2966): {#0 as #294} 1)
that which is torn, animal torn (by beasts); #20, #20, #200, #10, #50 =
kikker (Aramaic) (H3604): {#1 as #240} 1) talent; #30, #20, #200, #40,
#10 = Karmiy (H3756): {#2 as #270} 1) the 4th son of Reuben and
progenitor of the Carmites; 2) a Judaite, father of Achan, the 'troubler
of Israel' in the time of Joshua; #40, #20, #200, #40 = meker (H4377):
{#3 as #260} 1) merchandise, value, price; #40, #200, #6, #4, #10, #40 =
maruwd (H4788): {#4 as #250} 1) restlessness, straying, wanderer,
refugee; #40, #200, #60 = Merec (H4825): {#5 as #300} 1) one of the 7
counsellors of Ahasuerus; #60, #40, #200 = camar (H5568): {#6 as #300}
1) to bristle up, shiver, stand up; 1a) (Qal) to bristle up, shiver; 1b)
(Piel) to bristle up, stand up; #30, #70, #200 = `Er (H6147): {#7 as
#270} 1) the eldest son of Judah; 2) son of Shelah and grandson of
Judah; #30, #40, #200, #3, #10, #7, #10 = ragaz (H7264): {#8 as #210} 1)
tremble, quake, rage, quiver, be agitated, be excited, be perturbed; 1a)
(Qal) to quake, be disquieted, be excited, be perturbed; 1b) (Hiphil) to
cause to quake, disquiet, enrage, disturb; 1c) (Hithpael) to excite
oneself; #30, #200, #70 = roa` (H7455): {#9 as #270} 1) badness, evil;
1a) badness, bad quality; 1b) wilfulness; 1c) evil, badness (ethical);
1d) sadness; #200, #70, #10, #20 = ro`iy (H7473): {#10 as #280} 1)
shepherd (subst); #200, #70, #30 = ra`al (H7478): {#11 as #300} 1)
reeling; #2, #200, #90, #8 = retsach (H7524): {#12 as #298} 1)
shattering; #70, #100, #9, #100, #10, #1, #10 = orthrios (G3721): {#13
as #559} 1) early; 2) rising at the first dawn or very early in the
morning; #80, #5, #4, #1, #10, #200 = pede (G3976): {#14 as #97} 1) a
fetter, shackle for the feet;

EGO (FEMALE) Y-M-T-A hom*oIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #26 -
Ambiguous Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Difficulty at the beginning, Gathering
support, Hoarding; Tetra: 3 - Mired} #190 has 32 Categories:   #6, #10,
#8, #60, #50, #6, #50 = chacan (Aramaic) (H2631): {#0 as #118} 1)
(Aphel) to take possession of; #2, #8, #90, #90 = chatsats (H2687): {#1
as #188} 1) gravel; #10, #9, #70, #40, #6, #50, #5 = te`am (Aramaic)
(H2939): {#2 as #119} 1) (P'al) to feed, cause to eat; #6, #10, #4, #70,
#50, #10, #40 = yidde`oniy (H3049): {#3 as #144} 1) a knower, one who
has a familiar spirit; 1a) a familiar spirit, soothsayer, necromancer
(meton); #40, #10, #40, #10, #50, #40 = yamiyn (H3225): {#4 as #110} 1)
right, right hand, right side; 1a) right hand; 1b) right (of direction);
1c) south (the direction of the right hand when facing East); #30, #10,
#70, #30, #10, #40 = ya`el (H3277): {#5 as #110} 1) mountain goat; #40,
#70, #80 = ya`aph (H3286): {#6 as #160} 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be
faint; 1b) (Hophal) wearied (participle); #30, #10, #70, #80 = ya`eph
(H3287): {#7 as #160} 1) faint, weary, fatigued; #30, #10, #100, #10,
#40 = Yaqiym (H3356): {#8 as #160} 1) a Benjamite and descendant of
Shimhi; 2) a Levite priest in charge of the 12th course in the time of
David; #6, #30, #8, #90, #50, #6 = lachats (H3906): {#9 as #128} 1)
oppression, distress, pressure; #6, #40, #30, #100, #6, #8 = malqowach
(H4455): {#10 as #184} 1) booty, prey; 2) jaw; #40, #90, #6, #4, #10,
#40 = matsowd (H4685): {#11 as #140} 1) siege-works, bulwark; 2) hunting
implement, net n f; 3) net; 4) fastness, stronghold; #50, #20, #60, #10,
#50 = nekac (Aramaic) (H5232): {#12 as #130} 1) riches, property; #6,
#70, #4, #50, #10, #50 = `iddan (Aramaic) (H5732): {#13 as #124} 1)
time; 1a) time (of duration); 1b) year; #30, #70, #10, #80 = `ayeph
(H5889): {#14 as #160} 1) faint, exhausted, weary; #70, #40, #30, #10,
#40 = `amel (H6001): {#15 as #140} 1) labourer, sufferer, wretched one;
2) toiling; 1a) labourer, workman; 1b) sufferer adj v; #6, #70, #40,
#70, #4 = `Am`ad (H6008): {#16 as #184} 1) a town in Asher on the border
between Alammelech and Misheal; #6, #10, #70, #100, #4 = `aqad (H6123):
{#17 as #174} 1) (Qal) to bind, tie; #40, #80, #10, #20, #40 = peh
(H6310): {#18 as #85} 1) mouth; 1a) mouth (of man); 1b) mouth (as organ
of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a
well, river, etc); 1e) extremity, end; #40, #80, #20, #10, #40 = pachaz
(H6349): {#19 as #95} 1) recklessness, wantonness, unbridled license,
frothiness; #80, #10, #50, #50 = piynon (H6373): {#20 as #190} 1) one of
the chiefs of Edom; #80, #60, #10, #40 = pac (H6446): {#21 as #140} 1)
flat (of the hand or foot), palm, sole; 1a) of the tunic reaching to
palms and soles (fig.); #80, #100, #6, #4 = Peqowd (H6489): {#22 as
#190} 1) a people in the Babylonian army and a tribe in southeast
Babylonia bordering Elam; #90, #40, #20, #40 = tsowm (H6685): {#23 as
#136} 1) fast, fasting; #90, #50, #10, #40 = tsen (H6791): {#24 as #140}
1) thorn, barb; 1a) meaning dubious; #90, #50, #50 = Tsenan (H6799):
{#25 as #190} 1) a town in the low country of Judah; #6, #30, #100, #4,
#10, #40 = qadiym (H6921): {#26 as #154} 1) east, east wind; 1a) east
(of direction); 1b) east wind; #6, #40, #100, #4, #40 = qedem (H6924):
{#27 as #144} 1) east, antiquity, front, that which is before,
aforetime; 2) eastward, to or toward the East; 1a) front, from the front
or east, in front, mount of the East; 1b) ancient time, aforetime,
ancient, from of old, earliest time; 1c) anciently, of old (adverb); 1d)
beginning; 1e) east adv; #30, #100, #10, #50 = Qayin (H7014): {#28 as
#160} 1) eldest son of Adam and Eve and the first murderer having
murdered his brother Abel n pr gent Kenite = 'smiths'; 2) the tribe from
which the father-in-law of Moses was a member and which lived in the
area between southern Palestine and the mountains of Sinai; #1, #30, #1,
#30, #1, #7, #70, #50 = alalazo (G214): {#29 as #870} 1) to repeat
frequently the cry alala as soldiers used to do on entering into battle;
2) to utter a joyful sound; 3) to wail, lament; 4) to ring loudly, to
clang For Synonyms see entry 5804; #4, #1, #50, #5, #10, #70, #50 =
daneion (G1156): {#30 as #190} 1) a loan; #5, #50, #50, #5, #70, #10 =
enneos (G1769): {#31 as #380} 1) dumb, mute, destitute of power of
speech; 2) unable to speak for terror, struck dumb, astounded;

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the
autonomous want of the intellect having a desire {

#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire,
desirable thing, pleasant thing

PROGENITOR1@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}

#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet,
take pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal)
to desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly,
desire greatly

PROGENITOR2@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}

<http://www.grapple369.com/?idea:{m,108}&idea:{163}&idea:{176}>

SUPER (MALE) Y-M-T-A hom*oIOS THEORY ON NUMBER IDEA: {OUTER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure / INNER: #26 -
Ambiguous Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Difficulty at the beginning, Gathering
support, Hoarding; Tetra: 3 - Mired} #108 has 115 Categories:   #6, #50,
#8, #40, #4 = chamad (H2530): {#0 as #108} 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly,
desire greatly n f; #8, #40, #60 = chamac (H2555): {#1 as #108} 1)
violence, wrong, cruelty, injustice; #100, #8 = laqach (H3947): {#2 as
#108} 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy,
bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take,
take in the hand; 1a2) to take and carry along; 1a3) to take from, take
out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7)
to take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured;
1b2) to be taken away, be removed; 1b3) to be taken, brought unto; 1c)
(Pual); 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to
be taken captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1)
to be taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be
taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash
about (of lightning); #30, #40, #2, #6, #30 = mabbuwl (H3999): {#3 as
#108} 1) flood, deluge.; 1a) Noah's flood that submerged the entire
planet earth under water for about a year as 364 days; #70, #6, #2, #30
= `Owbal (H5745): {#4 as #108} 1) a son of Joktan and the founder of an
Arab tribe; #70, #3, #30, #5 = `eglah (H5697): {#5 as #108} 1) heifer;
#40, #1, #2, #10, #5, #700 = 'ab (H1): {#6 as #108} 1) father of an
individual; 2) of God as father of his people; 3) head or founder of a
household, group, family, or clan; 4) ancestor; 5) originator or patron
of a class, profession, or art; 6) of producer, generator (fig.); 7) of
benevolence and protection (fig.); 8) term of respect and honour; 9)
ruler or chief (spec.); 4a) grandfather, forefathers -- of person; 4b)
of people; #6, #10, #90, #2 = natsab (H5324): {#7 as #108} 1) to stand,
take one's stand, stand upright, be set (over), establish; 1a) (Niphal);
1a1) to station oneself, take one's stand; 1a2) to stand, be stationed;
1a3) to stand, take an upright position; 1a4) to be stationed, be
appointed; 1a5) deputy, prefect, appointed, deputed (subst); 1a6) to
stand firm; 1b) (Hiphil); 1b1) to station, set; 1b2) to set up, erect;
1b3) to cause to stand erect; 1b4) to fix, establish; 1c) (Hophal) to be
fixed, be determined, be stationary; #30, #50, #20, #8 = nokach (H5227):
{#8 as #108} 1) be in front of adv; 2) in front of, opposite to, in the
sight of, before, to the front, right on; 3) towards the front of, in
front of, on behalf of, as far as in front of; #5, #40, #8, #50, #5 =
machaneh (H4264): {#9 as #108} 1) encampment, camp; 1a) camp, place of
encampment; 1b) camp of armed host, army camp; 1c) those who encamp,
company, body of people; #5, #40, #50, #8, #5 = minchah (H4503): {#10 as
#108} 1) gift, tribute, offering, present, oblation, sacrifice, meat
offering; 1a) gift, present; 1b) tribute; 1c) offering (to God); 1d)
grain offering; #8, #50, #700 = chanan (H2603): {#11 as #108} 1) to be
gracious, show favour, pity; 2) to be loathsome; 1a) (Qal) to show
favour, be gracious; 1b) (Niphal) to be pitied; 1c) (Piel) to make
gracious, make favourable, be gracious; 1d) (Poel) to direct favour to,
have mercy on; 1e) (Hophal) to be shown favour, be shown consideration;
1f) (Hithpael) to seek favour, implore favour; #50, #2, #6, #700 = biyn
(H995): {#12 as #108} 1) to discern, understand, consider; 2) (TWOT)
prudent, regard; 1a) (Qal); 1a1) to perceive, discern; 1a2) to
understand, know (with the mind); 1a3) to observe, mark, give heed
to,distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet,
have understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; #30, #30, #8, #600 = lechem (H3899): {#13 as #108} 1) bread,
food, grain; 1a) bread; 1a1) bread; 1a2) bread-corn; 1b) food (in
general); #8, #100 = choq (H2706): {#14 as #108} 1) statute, ordinance,
limit, something prescribed, due; 1a) prescribed task; 1b) prescribed
portion; 1c) action prescribed (for oneself), resolve; 1d) prescribed
due; 1e) prescribed limit, boundary; 1f) enactment, decree, ordinance;
1f1) specific decree; 1f2) law in general; 1g) enactments, statutes;
1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil enactments
prescribed by God; #8, #20, #30, #10, #30, #10 = chakliyl (H2447): {#15
as #108} 1) dull; 2) (CLBL) dark-flashing, brilliant; #5, #1, #2, #50,
#10, #600 = 'oben (H70): {#16 as #108} 1) wheel, disc; 1a) potter's
wheel; 1b) bearing-stool, midwife's stool; #6, #5, #6, #90, #1 = yatsa'
(H3318): {#17 as #108} 1) to go out, come out, exit, go forth; 1a)
(Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #1, #6, #90, #10, #1 = yatsa' (H3318): {#18 as
#108} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or
come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
#2, #20, #80, #6 = kaph (H3709): {#19 as #108} 1) palm, hand, sole, palm
of the hand, hollow or flat of the hand; 1a) palm, hollow or flat of the
hand; 1b) power; 1c) sole (of the foot); 1d) hollow, objects, bending
objects, bent objects; 1d1) of thigh-joint; 1d2) pan, vessel (as
hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or fronds (of
palm trees); 1d5) handles (as bent); #10, #8, #4, #30, #6, #700 = chadal
(H2308): {#20 as #108} 1) to stop, cease, desist, forego, cease to be,
leave undone, forbear; 1a) (Qal); 1a1) to cease, come to an end; 1a2) to
cease, leave off; #10, #50, #8, #600 = nacham (H5162): {#21 as #108} 1)
to be sorry, console oneself, repent, regret, comfort, be comforted; 1a)
(Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to
be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be
comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel) to comfort,
console; 1c) (Pual) to be comforted, be consoled; 1d) (Hithpael); 1d1)
to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort
oneself, be comforted; 1d4) to ease oneself; #8, #50, #10, #600 = chanah
(H2583): {#22 as #108} 1) to decline, incline, encamp, bend down, lay
siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp; #6, #2, #70,
#30 = ba`al (H1167): {#23 as #108} 1) owner, husband, lord; 1a) owner;
1b) a husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun
of relationship used to characterise - ie, master of dreams); 1f) lord
(used of foreign gods); #8, #90, #10 = chetsiy (H2677): {#24 as #108} 1)
half; 1a) half; 1b) middle; #40, #2, #50, #10, #6 = ben (H1121): {#25 as
#108} 1) son, grandson, child, member of a group; 1a) son, male child;
1b) grandson; 1c) children (pl. - male and female); 1d) youth, young men
(pl.); 1e) young (of animals); 1f) sons (as characterisation, ie sons of
injustice [for un- righteous men] or sons of God [for angels]; 1g)
people (of a nation) (pl.); 1h) of lifeless things, ie sparks, stars,
arrows (fig.); 1i) a member of a guild, order, class; #5, #70, #3, #30 =
`egel (H5695): {#26 as #108} 1) calf, bull-calf; #40, #8, #50, #10 =
machah (H4229): {#27 as #108} 1) to wipe, wipe out; 2) (Qal) to strike;
3) (Pual) full of marrow (participle); 1a) (Qal); 1a1) to wipe; 1a2) to
blot out, obliterate; 1a3) to blot out, exterminate; 1b) (Niphal); 1b1)
to be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
(Hiphil) to blot out (from memory); #40, #1, #7, #50, #10 = mo'zen
(H3976): {#28 as #108} 1) scales, balances; #3, #70, #30, #5 = ga`al
(H1602): {#29 as #108} 1) to abhor, loathe, be vilely cast away, fall;
1a) (Qal) to abhor, loathe; 1b) (Niphal) to be defiled; 1c) (Hiphil) to
reject as loathsome, show aversion; #6, #2, #50, #10, #600 = ben
(H1121): {#30 as #108} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, ie sparks, stars, arrows (fig.); 1i) a member of a guild, order,
class; #6, #10, #30, #6, #50, #6 = luwn (H3885): {#31 as #108} 1) to
lodge, stop over, pass the night, abide; 2) to grumble, complain,
murmur; 1a) (Qal); 1a1) to lodge, pass the night; 1a2) to abide, remain
(fig.); 1b) (Hiphil) to cause to rest or lodge; 1c) (Hithpalpel) to
dwell, abide; 2a) (Niphal) to grumble; 2b) (Hiphil) to complain, cause
to grumble; #10, #60, #30, #8 = calach (H5545): {#32 as #108} 1) to
forgive, pardon; 1a) (Qal) to forgive, pardon; 1b) (Niphal) to be
forgiven; #5, #2, #10, #1, #50, #600 = bow' (H935): {#33 as #108} 1) to
go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2)
to come; 1a2a) to come with; 1a2b) to come upon, fall or light upon,
attack (enemy); 1a2c) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put; #6, #1, #90, #6,
#5 = tsavah (H6680): {#34 as #108} 1) to command, charge, give orders,
lay charge, give charge to, order; 1a) (Piel); 1a1) to lay charge upon;
1a2) to give charge to, give command to; 1a3) to give charge unto; 1a4)
to give charge over, appoint; 1a5) to give charge, command; 1a6) to
charge, command; 1a7) to charge, commission; 1a8) to command, appoint,
ordain (of divine act); 1b) (Pual) to be commanded; #2, #1, #5, #30,
#10, #20, #600 = 'ohel (H168): {#35 as #108} 1) tent; 1a) nomad's tent,
and thus symbolic of wilderness life, transience; 1b) dwelling, home,
habitation; 1c) the sacred tent of Jehovah (the tabernacle); #10, #50,
#8, #10, #30 = nachal (H5157): {#36 as #108} 1) to get as a possession,
acquire, inherit, possess; 1a) (Qal); 1a1) to take possession, inherit;
1a2) to have or get as a possession or property (fig.); 1a3) to divide
the land for a possession; 1a4) to acquire (testimonies) (fig.); 1b)
(Piel) to divide for a possession; 1c) (Hithpael) to possess oneself of;
1d) (Hiphil); 1d1) to give as a possession; 1d2) to cause to inherit,
give as an inheritance; 1e) (Hophal) to be allotted, be made to possess;
#6, #90, #2, #10 = tsebiy (H6643): {#37 as #108} 1) beauty, glory,
honour; 2) roebuck, gazelle; 1a) beauty, decoration; 1b) honour; 2a)
perhaps an extinct animal, exact meaning unknown; #6, #70, #2, #4, #6,
#500 = `abad (H5647): {#38 as #108} 1) to work, serve; 1a) (Qal); 1a1)
to labour, work, do work; 1a2) to work for another, serve another by
labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5) to serve
(with Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled (of
land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve; #2, #50, #50, #6 = ben (H1121): {#39 as #108} 1) son,
grandson, child, member of a group; 1a) son, male child; 1b) grandson;
1c) children (pl. - male and female); 1d) youth, young men (pl.); 1e)
young (of animals); 1f) sons (as characterisation, ie sons of injustice
[for un- righteous men] or sons of God [for angels]; 1g) people (of a
nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.);
1i) a member of a guild, order, class; #6, #90, #6, #6 = tsavah (H6680):
{#40 as #108} 1) to command, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded; #40, #50, #10, #8 = nuwach
(H5117): {#41 as #108} 1) to rest; 1a) (Qal); 1a1) to rest, settle down
and remain; 1a2) to repose, have rest, be quiet; 1b) (Hiph); 1b1) to
cause to rest, give rest to, make quiet; 1b2) to cause to rest, cause to
alight, set down; 1b3) to lay or set down, deposit, let lie, place; 1b4)
to let remain, leave; 1b5) to leave, depart from; 1b6) to abandon; 1b7)
to permit; 1c) (Hoph); 1c1) to obtain rest, be granted rest; 1c2) to be
left, be placed; 1c3) open space (subst); #30, #5, #1, #2, #10, #4, #50,
#6 = 'abad (H6): {#42 as #108} 1) perish, vanish, go astray, be
destroyed; 1a) (Qal); 1a1) perish, die, be exterminated; 1a2) perish,
vanish (fig.); 1a3) be lost, strayed; 1b) (Piel); 1b1) to destroy, kill,
cause to perish, to give up (as lost), exterminate; 1b2) to blot out, do
away with, cause to vanish, (fig.); 1b3) cause to stray, lose; 1c)
(Hiphil); 1c1) to destroy, put to death; 1c1a) of divine judgment; 1c2)
object name of kings (fig.); #2, #1, #30, #5, #10, #20, #600 = 'elohiym
(H430): {#43 as #108} 1) (plural); 2) (plural intensive - singular
meaning); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2a)
god, goddess; 2b) godlike one; 2c) works or special possessions of God;
2d) the (true) God; 2e) God;

#6, #40, #2, #50, #10 = ben (H1121): {#44 as #108} 1) son, grandson,
child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young
(of animals); 1f) sons (as characterisation, ie sons of injustice [for
un- righteous men] or sons of God [for angels]; 1g) people (of a nation)
(pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) a
member of a guild, order, class;

#6, #1, #90, #10, #1 = yatsa' (H3318): {#45 as #108} 1) to go out, come
out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart;
1a2) to go forth (to a place); 1a3) to go forward, proceed to (to or
toward something); 1a4) to come or go forth (with purpose or for
result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or come
out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
to deliver; 1c) (Hophal) to be brought out or forth; #6, #20, #2, #4,
#50, #6, #500 = kabad (H3513): {#46 as #108} 1) to be heavy, be weighty,
be grievous, be hard, be rich, be honourable, be glorious, be
burdensome, be honoured; 1a) (Qal); 1a1) to be heavy; 1a2) to be heavy,
be insensible, be dull; 1a3) to be honoured; 1b) (Niphal); 1b1) to be
made heavy, be honoured, enjoy honour, be made abundant; 1b2) to get
oneself glory or honour, gain glory; 1c) (Piel); 1c1) to make heavy,
make dull, make insensible; 1c2) to make honourable, honour, glorify;
1d) (Pual) to be made honourable, be honoured; 1e) (Hiphil); 1e1) to
make heavy; 1e2) to make heavy, make dull, make unresponsive; 1e3) to
cause to be honoured; 1f) (Hithpael); 1f1) to make oneself heavy, make
oneself dense, make oneself numerous; 1f2) to honour oneself; #6, #2,
#10, #40, #10, #600 = yowm (H3117): {#47 as #108} 1) day, time, year;
1a) day (as opposed to night); 1b) day (24 hour period); 1b1) as defined
by evening and morning in Genesis 1; 1b2) as a division of time; 1b2a) a
working day, a day's journey; 1c) days, lifetime (pl.); 1d) time, period
(general); 1e) year; 1f) temporal references; 1f1) today; 1f2)
yesterday; 1f3) tomorrow;

#6, #2, #40, #30, #20, #10 = melek (H4428): {#48 as #108} 1) *KING*;

#6, #30, #2, #50, #500 = ben (H1121): {#49 as #108} 1) son, grandson,
child, member of a group; 1a) son, male child; 1b) grandson; 1c)
children (pl. - male and female); 1d) youth, young men (pl.); 1e) young
(of animals); 1f) sons (as characterisation, ie sons of injustice [for
un- righteous men] or sons of God [for angels]; 1g) people (of a nation)
(pl.); 1h) of lifeless things, ie sparks, stars, arrows (fig.); 1i) a
member of a guild, order, class;

#5, #50, #2, #10, #1, #600 = nabiy' (H5030): {#50 as #108} 1) spokesman,
speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen prophet;
#50, #5, #3, #10, #600 = nahag (H5090): {#51 as #108} 1) to drive, lead,
guide, conduct; 2) (Piel) to moan, lament; 1a) (Qal); 1a1) to drive,
lead on, drive away, drive off; 1a2) to behave itself (fig.) (of heart);
1b) (Piel); 1b1) to drive away, lead off; 1b2) to lead on, guide, guide
on; 1b3) to cause to drive; #5, #3, #10, #30, #50, #10 = Giyloniy
(H1526): {#52 as #108} 1) an inhabitant of Giloh; #8, #60, #10, #30 =
chaciyl (H2625): {#53 as #108} 1) locust; #5, #50, #2, #1, #10, #600 =
nabiy' (H5030): {#54 as #108} 1) spokesman, speaker, prophet; 1a)
prophet; 1b) false prophet; 1c) heathen prophet; #2, #80, #6, #500 =
puwk (H6320): {#55 as #108} 1) antimony, stibium, black paint; 1a) eye
cosmetic; #40, #60, #8 = maccach (H4535): {#56 as #108} 1) meaning
uncertain - perhaps n; 1a) guard adv; 1b) alternately, by turns; #6,
#40, #2, #10, #700 = beyn (H996): {#57 as #108} 1) between, among, in
the midst of (with other preps), from between; #30, #70, #3, #5 = la`ag
(H3932): {#58 as #108} 1) to mock, deride, ridicule; 1a) (Qal) to mock,
deride, have in derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock,
deride; #6, #7, #10, #80, #5 = Ziyphah (H2129): {#59 as #108} 1) a son
of Jehaleleel, a descendant of Judah, and brother of Ziph; #2, #70, #30,
#6 = ba`al (H1166): {#60 as #108} 1) to marry, rule over, possess, own;
1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule over; 1b)
(Niphal) to be married; #6, #2, #30, #70 = Bela` (H1106): {#61 as #108}
1) a king of Edom; 2) first son of Benjamin; 3) a son of Ahaz, a
Reubenite; 4) one of the five cities of the plain which was spared at
the intercession of Lot, and received the name of Zoar; #10, #70, #7,
#10, #5, #6 = Ya`aziyahuw (H3269): {#62 as #108} 1) a Levite, apparently
the 3rd son or a descendant of Merari; #5, #40, #7, #6, #700 = mazown
(H4202): {#63 as #108} 1) food, sustenance; #8, #9, #10, #80, #1 =
Chatiypha' (H2412): {#64 as #108} 1) head of a family of temple slaves
who returned from exile with Zerubbabel; #2, #6, #50, #10, #600 = banah
(H1129): {#65 as #108} 1) to build, rebuild, establish, cause to
continue; 1a) (Qal); 1a1) to build, rebuild; 1a2) to build a house (ie,
establish a family); 1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt;
1b3) established (of restored exiles) (fig.); 1b4) established (made
permanent); 1b5) to be built up (of childless wife becoming the mother
of a family through the children of a concubine); #6, #40, #1, #50, #10,
#1 = ma'n (H3984): {#66 as #108} 1) vessel, utensil; #1, #2, #50, #10,
#5, #600 = 'eben (H68): {#67 as #108} 1) stone (large or small); 1a)
common stone (in natural state); 1b) stone, as material; 1b1) of
tablets; 1b2) marble, hewn stones; 1c) precious stones, stones of fire;
1d) stones containing metal (ore), tool for work or weapon; 1e) weight;
1f) plummet (stones of destruction) also made of metal; 1g) stonelike
objects, eg hailstones, stony heart, ice; 1h) sacred object, as memorial
Samuel set up to mark where God helped Israel to defeat the Philistines;
1i) (simile); 1i1) sinking in water, motionlessness; 1i2) strength,
firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1) petrified with
terror; 1j2) perverse, hard heart; #2, #50, #6, #10, #600 = banah
(H1129): {#68 as #108} 1) to build, rebuild, establish, cause to
continue; 1a) (Qal); 1a1) to build, rebuild; 1a2) to build a house (ie,
establish a family); 1b) (Niphal); 1b1) to be built; 1b2) to be rebuilt;
1b3) established (of restored exiles) (fig.); 1b4) established (made
permanent); 1b5) to be built up (of childless wife becoming the mother
of a family through the children of a concubine); #5, #40, #2, #10, #1,
#10, #600 = bow' (H935): {#69 as #108} 1) to go in, enter, come, go,
come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come
with; 1a2b) to come upon, fall or light upon, attack (enemy); 1a2c) to
come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put; #40, #1, #10, #2, #10, #5, #600 = 'oyeb
(H341): {#70 as #108} 1) (Qal) enemy; 1a) personal; 1b) national; #50,
#4, #4, #10, #600 = nadud (H5076): {#71 as #108} 1) tossing (of
sleeplessness); #10, #80, #10, #8 = puwach (H6315): {#72 as #108} 1) to
breathe, blow; 1a) (Qal) to breathe; 1b) (Hiphil); 1b1) to cause to
exhale or breathe; 1b2) to puff, snort; 1b3) to excite, inflame; 1b4) to
puff, pant for it; 1b5) to breathe out, utter; 1b6) to blow, blast; #6,
#8, #60, #4, #10, #500 = checed (H2617): {#73 as #108} 1) goodness,
kindness, faithfulness; 2) a reproach, shame; #30, #2, #30, #6, #600 =
balam (H1102): {#74 as #108} 1) (Qal) to curb, hold in, restrain; #30,
#8, #60, #4, #6 = checed (H2617): {#75 as #108} 1) goodness, kindness,
faithfulness; 2) a reproach, shame; #1, #7, #50, #10, #600 = 'ozen
(H241): {#76 as #108} 1) ear, as part of the body; 2) ear, as organ of
hearing; 3) (subjective) to uncover the ear to reveal; the receiver of
divine revelation; #40, #8, #20, #600 = chakam (H2449): {#77 as #108} 1)
to be wise; 1a) (Qal) to be or become wise, act wisely; 1b) (Piel) to
make wise, teach wisdom, instruct; 1c) (Pual) to be made wise; 1d)
(Hiphil) to make wise; 1e) (Hithpael) to show oneself wise, deceive,
show one's wisdom; #40, #8, #10, #10, #600 = chay (H2416): {#78 as #108}
1) living, alive; 2) relatives; 3) life (abstract emphatic); 4) living
thing, animal; 5) community; 1a) green (of vegetation); 1b) flowing,
fresh (of water); 1c) lively, active (of man); 1d) reviving (of the
springtime) n m; 3a) life; 3b) sustenance, maintenance n f; 4a) animal;
4b) life; 4c) appetite; 4d) revival, renewal; #6, #1, #30, #5, #10, #50,
#6 = 'elohiym (H430): {#79 as #108} 1) (plural); 2) (plural intensive -
singular meaning); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d)
gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God; #6, #1, #40, #6, #50,
#5 = 'emuwnah (H530): {#80 as #108} 1) firmness, fidelity,
steadfastness, steadiness; #5, #30, #70, #3 = la`ag (H3933): {#81 as
#108} 1) mocking, derision, stammering; 1a) mocking, derision; 1b)
stammerings; #10, #30, #2, #10, #50, #6 = laban (H3835): {#82 as #108}
1) to be white; 2) (Qal) to make bricks; 1a) (Hiphil); 1a1) to make
white, become white, purify; 1a2) to show whiteness, grow white; 1b)
(Hithpael) to become white, be purified (ethical); #2, #30, #70, #6 =
bala` (H1104): {#83 as #108} 1) to swallow down, swallow up, engulf, eat
up; 1a) (Qal); 1a1) to swallow down; 1a2) to swallow up, engulf; 1b)
(Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow; 1c2) to
swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual) to be swallowed
up; 1e) (Hithpael) to be ended; #40, #6, #2, #60 = buwc (H947): {#84 as
#108} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread
down, trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1)
to tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1)
to tread; 1c2) to kick out; 1c2a) of infants' blind movements; 1c2b) of
Jerusalem (fig.); 1d) (Hophal) to be trodden down; #4, #4, #50, #10,
#600 = Dedaniym (H1720): {#85 as #108} 1) descendants or inhabitants of
Dedan; #20, #50, #8, #30 = nachal (H5158): {#86 as #108} 1) torrent,
valley, wadi, torrent-valley; 2) palm-tree; 1a) torrent; 1b)
torrent-valley, wadi (as stream bed); 1c) shaft (of mine); 2a) meaning
dubious; #2, #10, #80, #10, #6 = yophiy (H3308): {#87 as #108} 1)
beauty; #2, #100, #6 = qav (H6957): {#88 as #108} 1) cord, line,
measuring-line; 2) (BDB) onomatapoetic mimicry of Isaiah's words,
perhaps senseless; 1a) cord; 1b) measuring-line; #10, #80, #8, #4, #6 =
pachad (H6342): {#89 as #108} 1) to fear, tremble, revere, dread, be in
awe or dread; 1a) (Qal); 1a1) to be in dread; 1a2) to be in awe; 1b)
(Piel) to be in great dread; 1c) (Hiphil) to cause to dread; #10, #50,
#5, #3, #600 = nahag (H5090): {#90 as #108} 1) to drive, lead, guide,
conduct; 2) (Piel) to moan, lament; 1a) (Qal); 1a1) to drive, lead on,
drive away, drive off; 1a2) to behave itself (fig.) (of heart); 1b)
(Piel); 1b1) to drive away, lead off; 1b2) to lead on, guide, guide on;
1b3) to cause to drive; #40, #8, #30, #30 = chalal (H2490): {#91 as
#108} 1) to profane, defile, pollute, desecrate, begin; 2) to wound
(fatally), bore through, pierce, bore; 3) (Piel) to play the flute or
pipe; 1a) (Niphal); 1a1) to profane oneself, defile oneself, pollute
oneself; 1a1a) ritually; 1a1b) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
to violate the honour of, dishonour; 1b3) to violate (a covenant); 1b4)
to treat as common; 1c) (Pual) to profane (name of God); 1d) (Hiphil);
1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2a)
(Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce;
2d) (Poal) to be wounded; #8, #30, #30, #600 = chalal (H2490): {#92 as
#108} 1) to profane, defile, pollute, desecrate, begin; 2) to wound
(fatally), bore through, pierce, bore; 3) (Piel) to play the flute or
pipe; 1a) (Niphal); 1a1) to profane oneself, defile oneself, pollute
oneself; 1a1a) ritually; 1a1b) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
to violate the honour of, dishonour; 1b3) to violate (a covenant); 1b4)
to treat as common; 1c) (Pual) to profane (name of God); 1d) (Hiphil);
1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2a)
(Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce;
2d) (Poal) to be wounded; #8, #10, #900 = chayits (H2434): {#93 as #108}
1) wall, party-wall, thin wall; #40, #7, #6, #50, #5 = zanah (H2181):
{#94 as #108} 1) to commit fornication, be a harlot, play the harlot;
1a) (Qal); 1a1) to be a harlot, act as a harlot, commit fornication;
1a2) to commit adultery; 1a3) to be a cult prostitute; 1a4) to be
unfaithful (to God) (fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil);
1c1) to cause to commit adultery; 1c2) to force into prostitution; 1c3)
to commit fornication; #40, #30, #8, #10, #500 = mallach (H4419): {#95
as #108} 1) mariner, sailor, seaman; #2, #70, #6, #30 = `evel (H5766):
{#96 as #108} 1) injustice, unrighteousness, wrong; 1a) violent deeds of
injustice; 1b) injustice (of speech); 1c) injustice (generally); #40,
#6, #60, #2 = muwcab (H4141): {#97 as #108} 1) encompassing,
surrounding, round about; #30, #40, #30, #8 = melach (H4417): {#98 as
#108} 1) salt; #10, #2, #5, #30, #6, #50, #5 = behal (H927): {#99 as
#108} 1) (Pual) to frighten, alarm, dismay; 2) (Ithpa'al) to hurry,
hasten; 3) (Ithpa'al) alarmed (part.); #6, #4, #8, #30, #10, #700 =
dechal (H1763): {#100 as #108} 1) to fear; 1a) (P'al); 1a1) to fear;
1a2) terrible (pass participle); 1b) (Pael) to cause to be afraid, make
afraid; #40, #3, #50, #10, #5 = magen (H4043): {#101 as #108} 1) shield,
buckler; #6, #40, #8, #40, #4, #10 = machmad (H4261): {#102 as #108} 1)
desire, desirable thing, pleasant thing; #30, #8, #30, #600 = Chelem
(H2494): {#103 as #108} 1) a returned exile in the time of Zechariah;
also spelled 'Heldai'; #20, #10, #2, #6, #60, #10 = Yebuwciy (H2983):
{#104 as #108} 1) descendants of the 3rd son of Canaan who lived in or
around the site of Jebus, the early name for Jerusalem; #50, #2, #50, #6
= banah (H1129): {#105 as #108} 1) to build, rebuild, establish, cause
to continue; 1a) (Qal); 1a1) to build, rebuild; 1a2) to build a house
(ie, establish a family); 1b) (Niphal); 1b1) to be built; 1b2) to be
rebuilt; 1b3) established (of restored exiles) (fig.); 1b4) established
(made permanent); 1b5) to be built up (of childless wife becoming the
mother of a family through the children of a concubine); #8, #40, #10,
#50 = ego (G1473): {#106 as #108} 1) I, me, my; #5, #20, #5, #10, #50,
#8, #10 = ekeinos (G1565): {#107 as #108} 1) he, she it, etc.; #70, #30,
#8 = holos (G3650): {#108 as #108} 1) all, whole, completely; #80, #1,
#9, #8, #10 = pascho (G3958): {#109 as #108} 1) to be affected or have
been affected, to feel, have a sensible experience, to undergo; 1a) in a
good sense, to be well off, in good case; 1b) in a bad sense, to suffer
sadly, be in a bad plight; 1b1) of a sick person; #80, #10, #8, #10 =
pino (G4095): {#110 as #108} 1) to drink; 2) figuratively, to receive
into the soul what serves to refresh strengthen, nourish it unto life
eternal; #40, #8, #50, #10 = men (G3376): {#111 as #108} 1) a month; 2)
the time of the new moon, new moon (the first day of each month, when
the new moon appeared was a festival among the Hebrews); #40, #8, #4,
#5, #50, #1 = medeis (G3367): {#112 as #108} 1) nobody, no one, nothing;
#1, #50, #1, #3, #3, #5, #30, #5, #10 = anaggello (G312): {#113 as #108}
1) to announce, make known; 2) to report, bring back tidings, rehearse;
#1, #50, #8, #3, #3, #5, #30, #8 = anaggello (G312): {#114 as #108} 1)
to announce, make known; 2) to report, bring back tidings, rehearse;

EGO (FEMALE) Y-M-T-A hom*oIOS THEORY ON NUMBER IDEA: {OUTER: #1 - To
Guide with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake;
Tetra: 24 - Joy / INNER: #40 - Reversal, Avoiding Activity; I-Ching: H36
- Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming} #163 has 51 Categories:   #6,
#50, #100, #2, #5 = neqebah (H5347): {#0 as #163} 1) female; 1a) woman,
female child; 1b) female animal; #2, #90, #1, #50, #500 = tso'n (H6629):
{#1 as #163} 1) small cattle, sheep, sheep and goats, flock, flocks; 1a)
small cattle (usually of sheep and goats); 1b) of multitude (simile);
1c) of multitude (metaphor); #6, #100, #50, #7 = Qenaz (H7073): {#2 as
#163} 1) son of Eliphaz and grandson of Esau; one of the dukes of Edom;
2) a brother of Caleb and father of Othniel; #30, #3, #80, #700 = gephen
(H1612): {#3 as #163} 1) vine, vine tree; 1a) of Israel (fig.); 1b) of
stars fading at Jehovah's judgment (metaph.); 1c) of prosperity; #6,
#10, #1, #60, #80, #6 = 'acaph (H622): {#4 as #163} 1) to gather,
receive, remove, gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) ;
1a3) to bring up the rear; 1a4) ; 1b) (Niphal); 1b1) to assemble, be
gathered; 1b2) (pass of Qal; 1b2a) to be gathered to one's fathers;
1b2b) to be brought in or into (association with others); 1b3) (pass of
Qal; 1b3a) to be taken away, removed, perish; 1c) (Piel); 1c1) to gather
(harvest); 1c2) to take in, receive into; 1c3) rearguard, rearward
(subst); 1d) (Pual) to be gathered; 1e) (Hithpael) to gather oneself or
themselves; #1, #90, #2, #70 = 'etsba` (H676): {#5 as #163} 1) finger,
toe; #30, #50, #3, #800 = nagaph (H5062): {#6 as #163} 1) to strike,
smite; 1a) (Qal) to strike, smite; 1b) (Niphal) to be stricken, be
smitten; 1c) (Hithpael) to stumble; #5, #8, #100, #10, #600 = choq
(H2706): {#7 as #163} 1) statute, ordinance, limit, something
prescribed, due; 1a) prescribed task; 1b) prescribed portion; 1c) action
prescribed (for oneself), resolve; 1d) prescribed due; 1e) prescribed
limit, boundary; 1f) enactment, decree, ordinance; 1f1) specific decree;
1f2) law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) civil enactments prescribed by God; #2,
#1, #60, #80, #500 = 'acaph (H622): {#8 as #163} 1) to gather, receive,
remove, gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) ; 1a3) to
bring up the rear; 1a4) ; 1b) (Niphal); 1b1) to assemble, be gathered;
1b2) (pass of Qal; 1b2a) to be gathered to one's fathers; 1b2b) to be
brought in or into (association with others); 1b3) (pass of Qal; 1b3a)
to be taken away, removed, perish; 1c) (Piel); 1c1) to gather (harvest);
1c2) to take in, receive into; 1c3) rearguard, rearward (subst); 1d)
(Pual) to be gathered; 1e) (Hithpael) to gather oneself or themselves;
#6, #30, #40, #30, #6, #1, #10, #600 = millu' (H4394): {#9 as #163} 1)
setting, installation; 1a) setting, stones for setting; 1b) installation
(of priests); #7, #100, #50, #6 = zaqan (H2206): {#10 as #163} 1) beard,
chin; 1a) beard; 1b) chin; #6, #10, #90, #1, #50, #6 = yatsa' (H3318):
{#11 as #163} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to
go or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to
go forward, proceed to (to or toward something); 1a4) to come or go
forth (with purpose or for result); 1a5) to come out of; 1b) (Hiphil);
1b1) to cause to go or come out, bring out, lead out; 1b2) to bring out
of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or
forth; #6, #40, #90, #1, #6, #500 = matsa' (H4672): {#12 as #163} 1) to
find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find, secure,
acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c) to
meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering); #40, #40, #30, #8, #40, #5 =
milchamah (H4421): {#13 as #163} 1) battle, war; #30, #3, #4, #70, #6,
#700 = Gid`own (H1439): {#14 as #163} 1) youngest son of Joash of the
Abiezrites, fifth judge of Israel who led the Israelites against the
Midianites; #50, #100, #8, #5 = laqach (H3947): {#15 as #163} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure,
get, take possession of, select, choose, take in marriage, receive,
accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
(of lightning); #6, #2, #10, #30, #100, #6, #9 = yalquwt (H3219): {#16
as #163} 1) wallet, purse, pouch, bag, receptacle; #6, #40, #6, #90,
#10, #1, #10 = yatsa' (H3318): {#17 as #163} 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #40, #8, #10, #100, #5 = cheyq
(H2436): {#18 as #163} 1) bosom, hollow, bottom, midst; #6, #7, #70,
#800 = za`eph (H2198): {#19 as #163} 1) angry, raging, out of humour,
vexed; #6, #50, #1, #20, #30, #50, #6 = 'akal (H398): {#20 as #163} 1)
to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject);
1a2) to eat, devour (of beasts and birds); 1a3) to devour, consume (of
fire); 1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) to devour (of
oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1)
consume; #10, #6, #90, #10, #1, #6, #600 = yatsa' (H3318): {#21 as #163}
1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or come
out or forth, depart; 1a2) to go forth (to a place); 1a3) to go forward,
proceed to (to or toward something); 1a4) to come or go forth (with
purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause
to go or come out, bring out, lead out; 1b2) to bring out of; 1b3) to
lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth; #6,
#40, #10, #90, #10, #1, #6 = yatsiy' (H3329): {#22 as #163} 1) coming
forth; 1a) offspring (subst); #6, #10, #6, #90, #10, #1, #600 = yatsa'
(H3318): {#23 as #163} 1) to go out, come out, exit, go forth; 1a)
(Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to a
place); 1a3) to go forward, proceed to (to or toward something); 1a4) to
come or go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #2, #20, #60, #80, #1 = kecaph (H3702): {#24 as
#163} 1) silver; 1a) as metal; 1b) as money; #6, #5, #40, #2, #10, #50,
#10, #600 = biyn (H995): {#25 as #163} 1) to discern, understand,
consider; 2) (TWOT) prudent, regard; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe,
mark, give heed to,distinguish, consider; 1a4) to have discernment,
insight, understanding; 1b) (Niphal) to be discerning, intelligent,
discreet, have understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to
cause to understand, give understanding, teach; 1d) (Hithpolel) to show
oneself discerning or attentive, consider diligently; 1e) (Polel) to
teach, instruct; #6, #20, #7, #40, #50, #600 = zeman (H2165): {#26 as
#163} 1) a set time, appointed time, time; #40, #70, #6, #7, #600 =
ma`owz (H4581): {#27 as #163} 1) place or means of safety, protection,
refuge, stronghold; 1a) place of safety, fastness, harbour, stronghold;
1b) refuge (of God) (fig.); 1c) human protection (fig.); #2, #10, #5,
#6, #60, #800 = Yehowceph (H3084): {#28 as #163} 1) the eldest son of
Jacob by Rachel; #6, #7, #100, #700 = zaqen (H2205): {#29 as #163} 1)
old; 1a) old (of humans); 1b) elder (of those having authority); #6,
#50, #2, #100, #5 = baqaq (H1238): {#30 as #163} 1) to empty; 1a) (Qal);
1a1) to empty, lay waste; 1a2) to make void (fig.); 1b) (Niphal) to be
emptied; 1c) (Polel) to empty out, devastate; #80, #30, #3, #10, #600 =
peleg (H6388): {#31 as #163} 1) channel, canal; #60, #3, #50, #10, #600
= cagan (H5461): {#32 as #163} 1) ruler, prefect, governor, a
subordinate ruler; 1a) prefects (of Assyria and Babylon); 1b) petty
rulers or officials; #6, #20, #40, #6, #90, #1 = mowtsa' (H4161): {#33
as #163} 1) act or place of going out or forth, issue, export, source,
spring; 1a) a going forth; 1a1) rising (sun), going forth of a command;
1a2) goings forth, those going forth; 1a3) way out, exit; 1b) that which
goes forth; 1b1) utterance; 1b2) export; 1c) place of going forth; 1c1)
source or spring (of water); 1c2) place of departure; 1c3) east (of
sun); 1c4) mine (of silver); #80, #3, #30, #10, #600 = pigguwl (H6292):
{#34 as #163} 1) foul thing, refuse; 1a) unclean sacrificial flesh (only
use); #100, #8, #50, #5 = laqach (H3947): {#35 as #163} 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2)
to take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #5, #1, #7, #100, #10, #600 = 'aziqqiym (H246): {#36 as
#163} 1) chains, manacles; #50, #60, #3, #10, #600 = cuwg (H5472): {#37
as #163} 1) to move, go, turn back, move away, backslide; 1a) (Qal) to
backslide, prove recreant to; 1b) (Niphal); 1b1) to turn oneself away,
turn back; 1b2) to be turned or driven back, be repulsed; #40, #7, #50,
#6, #50, #10 = zanuwn (H2183): {#38 as #163} 1) adultery, fornication,
prostitution; #6, #7, #40, #50, #10, #700 = zeman (H2166): {#39 as #163}
1) a set time, time, season; #30, #40, #70, #6, #7, #10 = ma`owz
(H4581): {#40 as #163} 1) place or means of safety, protection, refuge,
stronghold; 1a) place of safety, fastness, harbour, stronghold; 1b)
refuge (of God) (fig.); 1c) human protection (fig.); #7, #50, #6, #50,
#10, #600 = zanuwn (H2183): {#41 as #163} 1) adultery, fornication,
prostitution; #20, #90, #2, #1, #10, #600 = Tsebo'iym (H6636): {#42 as
#163} 1) one of the 5 cities in the plain which included Sodom and
Gomorrah; #5, #30, #5, #3, #70, #50 = lego (G3004): {#43 as #163} 1) to
say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort,
advise, to command, direct; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention; #8, #100, #5, #50 = airo (G142): {#44 as #163} 1) to raise
up, elevate, lift up; 2) to take upon one's self and carry what has been
raised up, to bear; 3) to bear away what has been raised, carry off; 1a)
to raise from the ground, take up: stones; 1b) to raise upwards,
elevate, lift up: the hand; 1c) to draw up: a fish; 3a) to move from its
place; 3b) to take off or away what is attached to anything; 3c) to
remove; 3d) to carry off, carry away with one; 3e) to appropriate what
is taken; 3f) to take away from another what is his or what is committed
to him, to take by force; 3g) to take and apply to any use; 3h) to take
from among the living, either by a natural death, or by violence; 3i)
cause to cease; #1, #50, #1, #50, #10, #1, #50 = Ananias (G367): {#45 as
#163} 1) a certain Christian at Jerusalem, the husband of Sapphira Acts
5:1-6; 2) a Christian at Damascus Acts 9:10-18; 3) a son of Nedebaeus,
and high priest of the Jews c. A.D. 47-59. In the year 66, he was slain
by the Sacarii. Acts 23:2; #80, #1, #10, #7, #5, #10, #50 = paizo
(G3815): {#46 as #163} 1) to play like a child; 2) to play, sport, jest;
3) to give way to hilarity, esp. by joking singing, dancing; #1, #4, #8,
#30, #70, #50 = adelos (G82): {#47 as #163} 1) not manifest, indistinct,
uncertain, obscure; #8, #30, #5, #8, #9, #8, #40, #5, #50 = eleeo
(G1653): {#48 as #163} 1) to have mercy on; 2) to help one afflicted or
seeking aid; 3) to help the afflicted, to bring help to the wretched; 4)
to experience mercy For Synonyms see entry 5842; #5, #30, #5, #3, #60,
#10, #50 = elegxis (G1649): {#49 as #163} 1) refutation, rebuke; #20,
#1, #9, #1, #100, #10, #7, #5, #10 = katharizo (G2511): {#50 as #163} 1)
to make clean, cleanse; 2) to pronounce clean in a levitical sense; 1a)
from physical stains and dirt; 1a1) utensils, food; 1a2) a leper, to
cleanse by curing; 1a3) to remove by cleansing; 1b) in a moral sense;
1b1) to free from defilement of sin and from faults; 1b2) to purify from
wickedness; 1b3) to free from guilt of sin, to purify; 1b4) to
consecrate by cleansing or purifying; 1b5) to consecrate, dedicate;

EGO (FEMALE) Y-M-T-A hom*oIOS THEORY ON NUMBER IDEA: {OUTER: #14 -
Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing,
Approaching, Nearing, The forest; Tetra: 9 - Branching Out / INNER: #12
- Numbing Effect of the Conventional, Abstaining from Desire; I-Ching:
H6 - Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention}
#176 has 100 Categories:   #30, #80, #50, #10, #6 = paniym (H6440): {#0
as #176} 1) face; 1a) face, faces; 1b) presence, person; 1c) face (of
seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of
ground); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with; 1g1) in
front of, before, to the front of, in the presence of, in the face of,
at the face or front of, from the presence of, from before, from before
the face of; #30, #100, #6, #600 = quwm (H6965): {#1 as #176} 1) to
rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise; 1a2) to
arise (hostile sense); 1a3) to arise, become powerful; 1a4) to arise,
come on the scene; 1a5) to stand; 1a5a) to maintain oneself; 1a5b) to be
established, be confirmed; 1a5c) to stand, endure; 1a5d) to be fixed;
1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled; 1a5h) to
persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil; 1b2) to
confirm, ratify, establish, impose; 1c) (Polel) to raise up; 1d)
(Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause to
arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5)
to raise up, constitute; 1e6) to cause to stand, set, station,
establish; 1e7) to make binding; 1e8) to carry out, give effect to; 1f)
(Hophal) to be raised up; #90, #80, #6 = Tsephow (H6825): {#2 as #176}
1) son of Eliphaz and grandson of Esau and one of the chiefs of the
Edomites; #70, #40, #10, #50, #4, #2 = `Ammiynadab (H5992): {#3 as #176}
1) son of Ram or Aram and father of Nahshon or Naasson and an ancestor
of Jesus; father-in-law of Aaron; 2) a Kohathite Levite and chief of the
sons of Uzziel; 3) a Levite, son of Kohath; also 'Izhar'; #6, #30, #80,
#50, #10 = paniym (H6440): {#4 as #176} 1) face; 1a) face, faces; 1b)
presence, person; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with; 1g1) in front of, before, to the front of,
in the presence of, in the face of, at the face or front of, from the
presence of, from before, from before the face of; #6, #30, #70, #10,
#50, #10 = `ayin (H5869): {#5 as #176} 1) eye; 2) spring, fountain; 1a)
eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) of
mental and spiritual faculties (fig.); #6, #40, #70, #40, #500 = `am
(H5971): {#6 as #176} 1) nation, people; 2) kinsman, kindred; 1a)
people, nation; 1b) persons, members of one's people, compatriots,
country-men; #6, #70, #50, #700 = `anan (H6051): {#7 as #176} 1) cloud,
cloudy, cloud-mass; 1a) cloud-mass (of theophanic cloud); 1b) cloud; #6,
#10, #90, #30, #600 = natsal (H5337): {#8 as #176} 1) to snatch away,
deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear
oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #30, #70, #6, #30, #600 = `owlam (H5769): {#9 as #176} 1) long
duration, antiquity, futurity, for ever, ever, everlasting, evermore,
perpetual, old, ancient, world; 1a) ancient time, long time (of past);
1b) (of future); 1b1) for ever, always; 1b2) continuous existence,
perpetual; 1b3) everlasting, indefinite or unending future, eternity;
#6, #70, #90, #10 = `ets (H6086): {#10 as #176} 1) tree, wood, timber,
stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces
of wood, gallows, firewood, cedar-wood, woody flax; #6, #40, #30, #100 =
malaq (H4454): {#11 as #176} 1) (Qal) to nip, nip off (head of a bird);
#70, #90, #10, #6 = `ets (H6086): {#12 as #176} 1) tree, wood, timber,
stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces
of wood, gallows, firewood, cedar-wood, woody flax; #6, #10, #100, #30,
#30 = qalal (H7043): {#13 as #176} 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
to treat with contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1)
to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro; #6, #80, #60, #30 = pecel (H6459): {#14 as #176} 1) idol,
image; #100, #6, #30, #600 = qowl (H6963): {#15 as #176} 1) voice,
sound, noise; 2) lightness, frivolity; 1a) voice; 1b) sound (of
instrument); #30, #70, #10, #50, #10, #6 = `ayin (H5869): {#16 as #176}
1) eye; 2) spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as
showing mental qualities; 1a3) of mental and spiritual faculties (fig.);
#6, #10, #50, #70, #600 = nuwa` (H5128): {#17 as #176} 1) to quiver,
totter, shake, reel, stagger, wander, move, sift, make move, wave,
waver, tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate, swing,
stagger, tremble, be unstable; 1a2) to totter, go tottering; 1a2a)
vagabond (participle); 1b) (Niphal) to be tossed about or around; 1c)
(Hiphil); 1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to
shake, disturb; 1c4) to cause to wander; #6, #5, #100, #30, #30, #5 =
qelalah (H7045): {#18 as #176} 1) curse, vilification, execration; #60,
#6, #60, #10, #600 = cuwc (H5483): {#19 as #176} 1) swallow, swift; 2)
horse; 2a) chariot horses; #70, #40, #6, #50, #10 = `Ammowniy (H5984):
{#20 as #176} 1) descendants of Ammon and inhabitants of Ammon; #6, #50,
#70, #30, #500 = na`al (H5275): {#21 as #176} 1) sandal, shoe; #10, #10,
#50, #100, #6 = yanaq (H3243): {#22 as #176} 1) to suckle, nurse, suck;
1a) (Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b) (Hiphil); 1b1)
to give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
#6, #70, #50, #10, #600 = `Aniym (H6044): {#23 as #176} 1) a town in the
mountains of southern Judah; #30, #100, #6, #30, #10 = qowl (H6963):
{#24 as #176} 1) voice, sound, noise; 2) lightness, frivolity; 1a)
voice; 1b) sound (of instrument); #40, #100, #6, #30 = qowl (H6963):
{#25 as #176} 1) voice, sound, noise; 2) lightness, frivolity; 1a)
voice; 1b) sound (of instrument); #2, #30, #80, #10, #4, #10, #600 =
lappiyd (H3940): {#26 as #176} 1) torch; #90, #6, #800 = Tsuwph (H6689):
{#27 as #176} 1) a Kohathite Levite, ancestor of Elkanah and Samuel; 2)
a district northwest of Jerusalem where Saul encountered Samuel; #6,
#90, #30, #40, #10 = tselem (H6754): {#28 as #176} 1) image; 1a) images
(of tumours, mice, heathen gods); 1b) image, likeness (of resemblance);
1c) mere, empty, image, semblance (fig.); #6, #70, #40, #4, #50, #6 =
`amad (H5975): {#29 as #176} 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease;
1a3) to tarry, delay, remain, continue, abide, endure, persist, be
steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand
upright, remain standing, stand up, rise, be erect, be upright; 1a6) to
arise, appear, come on the scene, stand forth, appear, rise up or
against; 1a7) to stand with, take one's stand, be appointed, grow flat,
grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to stand
firm, maintain; 1b3) to cause to stand up, cause to set up, erect; 1b4)
to present (one) before (king); 1b5) to appoint, ordain, establish; 1c)
(Hophal) to be presented, be caused to stand, be stood before; #80, #90,
#6 = puwts (H6327): {#30 as #176} 1) to scatter, be dispersed, be
scattered; 2) (Qal) to flow, overflow; 3) to break; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 3a)
(Polel) to shatter; 3b) (Pilpel) to dash to pieces; #40, #100, #30, #6 =
maqqel (H4731): {#31 as #176} 1) rod, staff; 1a) rod, stick; 1b) staff
(in travel); 1c) wand (of diviner); #40, #70, #6, #30, #30 = `owlel
(H5768): {#32 as #176} 1) child, boy; #6, #1, #90, #70, #4, #5 =
'ets`adah (H685): {#33 as #176} 1) armlet, bracelet, ankle chain; #6,
#10, #80, #10, #70 = Yaphiya` (H3309): {#34 as #176} 1) a town on the
border of Zebulun and Issachar; 2) the king of Lachish at the time of
the conquest of Canaan by Joshua; 3) a son of David by a concubine; 1a)
perhaps modern 'Yafa' m; #6, #60, #60, #10, #600 = cuwc (H5483): {#35 as
#176} 1) swallow, swift; 2) horse; 2a) chariot horses; #10, #6, #70,
#900 = ya`ats (H3289): {#36 as #176} 1) to advise, consult, give
counsel, counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise,
counsel, give counsel, consult; 1a2) counsellor (participle); 1b)
(Niphal) to consult together, exchange counsel, deliberate, counsel
together; 1c) (Hithpael) to conspire; #40, #70, #6, #50, #10 = `avon
(H5771): {#37 as #176} 1) perversity, depravity, iniquity, guilt or
punishment of iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt (as
great), guilt (of condition); 1c) consequence of or punishment for
iniquity; #6, #50, #70, #10, #600 = na`iym (H5273): {#38 as #176} 1)
pleasant, delightful, sweet, lovely, agreeable; 2) singing, sweetly
sounding, musical; 1a) delightful; 1b) lovely, beautiful (physical);
#10, #90, #6, #70 = yatsuwa` (H3326): {#39 as #176} 1) couch, bed; #70,
#50, #50, #6 = `anah (H6030): {#40 as #176} 1) to answer, respond,
testify, speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to
dwell; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond
as a witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered,
receive answer; #20, #60, #6, #60, #10, #500 = cuwc (H5483): {#41 as
#176} 1) swallow, swift; 2) horse; 2a) chariot horses; #6, #30, #100,
#30, #10 = qowl (H6963): {#42 as #176} 1) voice, sound, noise; 2)
lightness, frivolity; 1a) voice; 1b) sound (of instrument); #90, #30,
#40, #10, #6 = tselem (H6754): {#43 as #176} 1) image; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (fig.); #6, #10, #70, #50, #600 = `anah
(H6031): {#44 as #176} 1) (Qal) to be occupied, be busied with; 2) to
afflict, oppress, humble, be afflicted, be bowed down; 2a) (Qal); 2a1)
to be put down, become low; 2a2) to be depressed, be downcast; 2a3) to
be afflicted; 2a4) to stoop; 2b) (Niphal); 2b1) to humble oneself, bow
down; 2b2) to be afflicted, be humbled; 2c) (Piel); 2c1) to humble,
mishandle, afflict; 2c2) to humble, be humiliated; 2c3) to afflict; 2d4)
to humble, weaken oneself; 2d) (Pual); 2d1) to be afflicted; 2d2) to be
humbled; 2e) (Hiphil) to afflict; 2f) (Hithpael); 2f1) to humble
oneself; 2f2) to be afflicted; #5, #70, #30, #10, #6, #50, #5 = 'elyown
(H5945): {#45 as #176} 1) high, upper; 2) Highest, Most High; 1a) of
Davidic king exalted above monarchs n m; 2a) name of God; 2b) of rulers,
either monarchs or angel-princes; #6, #60, #60, #40, #10 = Cicmay
(H5581): {#46 as #176} 1) a descendant of Sheshan in the line of
Jerahmeel; #6, #10, #40, #50, #70 = Yimna` (H3234): {#47 as #176} 1) son
of Helem, descendant of Asher, and leader of the tribe of Asher; #10,
#70, #6, #900 = Ye`uwts (H3263): {#48 as #176} 1) head of a house of
Benjamin; #6, #30, #40, #10, #40, #10, #600 = yowm (H3117): {#49 as
#176} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow; #6, #70, #40,
#20, #600 = `im (H5973): {#50 as #176} 1) with; 1a) with; 1b) against;
1c) toward; 1d) as long as; 1e) beside, except; 1f) in spite of; #30,
#40, #70, #6, #30 = ma`al (H4603): {#51 as #176} 1) to act unfaithfully,
act treacherously, transgress, commit a trespass; 1a) (Qal) to act
unfaithfully or treacherously; 1a1) against man; 1a2) against God; 1a3)
against devoted thing; 1a4) against husband; #30, #10, #8, #7, #100,
#10, #5, #6 = Chizqiyah (H2396): {#52 as #176} 1) 12th king of Judah,
son of Ahaz and Abijah; a good king in that he served Jehovah and did
away with idolatrous practices; 2) great-great-grandfather of Zephaniah
the prophet; 3) son of Neariah, a descendant of David; 4) head of a
family of returning exiles in the time of Nehemiah; #10, #6, #10, #100,
#10, #600 = Yowyaqiym (H3113): {#53 as #176} 1) a priest and son of
Jeshua the high priest; #70, #50, #6, #10, #600 = `anav (H6035): {#54 as
#176} 1) poor, humble, afflicted, meek; 1a) poor, needy; 1b) poor and
weak; 1c) poor, weak and afflicted; 1d) humble, lowly, meek; #10, #20,
#60, #6, #800 = kacaph (H3700): {#55 as #176} 1) to long for, yearn for,
long after; 1a) (Qal) to long for; 1b) (Niphal); 1b1) to long for
(deeply); 1b2) being longed for (participle); #6, #50, #60, #50, #10 =
nacah (H5254): {#56 as #176} 1) to test, try, prove, tempt, assay, put
to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to attempt,
assay, try; 1a3) to test, try, prove, tempt; #1, #10, #70, #90, #5 =
ya`ats (H3289): {#57 as #176} 1) to advise, consult, give counsel,
counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to consult
together, exchange counsel, deliberate, counsel together; 1c) (Hithpael)
to conspire; #6, #10, #70, #30, #50, #10 = `alah (H5927): {#58 as #176}
1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to
meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come up
(of animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5)
to go up, go up over, rise (of natural phenomenon); 1a6) to come up
(before God); 1a7) to go up, go up over, extend (of boundary); 1a8) to
excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be brought up,
be taken away; 1b2) to take oneself away; 1b3) to be exalted; 1c)
(Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6)
to offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend,
offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be
taken up into, be inserted in; 1d3) to be offered; 1e) (Hithpael) to
lift oneself; #30, #40, #30, #20, #50, #6 = melek (H4428): {#59 as #176}
1) king; #10, #100, #30, #30, #6 = qalal (H7043): {#60 as #176} 1) to be
slight, be swift, be trifling, be of little account, be light; 1a)
(Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3)
to be trifling, be of little account; 1b) (Niphal); 1b1) to be swift,
show oneself swift; 1b2) to appear trifling, be too trifling, be
insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1)
to make light, lighten; 1e2) to treat with contempt, bring contempt or
dishonour; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel)
to shake oneself, be moved to and fro; #10, #70, #90, #6 = ya`ats
(H3289): {#61 as #176} 1) to advise, consult, give counsel, counsel,
purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give counsel,
consult; 1a2) counsellor (participle); 1b) (Niphal) to consult together,
exchange counsel, deliberate, counsel together; 1c) (Hithpael) to
conspire; #1, #50, #90, #30, #5 = natsal (H5337): {#62 as #176} 1) to
snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
to tear oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #70, #10, #50, #40, #6 = `ayin (H5869): {#63 as #176} 1) eye;
2) spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing
mental qualities; 1a3) of mental and spiritual faculties (fig.); #6,
#10, #80, #10, #30, #600 = naphal (H5307): {#64 as #176} 1) to fall,
lie, be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of
violent death); 1a3) to fall prostrate, prostrate oneself before; 1a4)
to fall upon, attack, desert, fall away to , go away to, fall into the
hand of; 1a5) to fall short, fail, fall out, turn out, result; 1a6) to
settle, waste away, be offered, be inferior to; 1a7) to lie, lie
prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw down, knock
out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign
by lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5)
to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself,
throw oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d)
(Pilel) to fall; #5, #6, #80, #10, #70, #5 = yapha` (H3313): {#65 as
#176} 1) to shine, shine forth or out, cause to shine, send out beams;
1a) (Hiphil); 1a1) to shine out, shine forth, send out beams; 1a2) to
cause to shine; #6, #20, #60, #10, #30, #10, #600 = keciyl (H3684): {#66
as #176} 1) fool, stupid fellow, dullard, simpleton, arrogant one; #50,
#60, #6, #50, #10 = nacah (H5254): {#67 as #176} 1) to test, try, prove,
tempt, assay, put to the proof or test; 1a) (Piel); 1a1) to test, try;
1a2) to attempt, assay, try; 1a3) to test, try, prove, tempt; #40, #90,
#6, #600 = tsowm (H6685): {#68 as #176} 1) fast, fasting; #60, #40, #6,
#20, #10, #600 = camak (H5564): {#69 as #176} 1) to lean, lay, rest,
support, put, uphold, lean upon; 1a) (Qal); 1a1) to lean or lay upon,
rest upon, lean against; 1a2) to support, uphold, sustain; 1b) (Niphal)
to support or brace oneself; 1c) (Piel) to sustain, refresh, revive;
#30, #90, #6, #700 = latsown (H3944): {#70 as #176} 1) scorning,
bragging; #6, #30, #90, #10, #600 = luwts (H3887): {#71 as #176} 1) to
scorn, make mouths at, talk arrogantly; 1a) (Qal); 1a1) to boast; 1a2)
to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to interpret
(language); 1b2a) interpreter (participle); 1b2b) ambassador (fig.); 1c)
(Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a
mocker; #6, #20, #70, #20, #60 = `ekec (H5914): {#72 as #176} 1) anklet,
bangle; #6, #60, #30, #800 = celeph (H5558): {#73 as #176} 1)
crookedness, perverseness, crooked dealing; #20, #70, #6, #800 = `owph
(H5775): {#74 as #176} 1) flying creatures, fowl, insects, birds; 1a)
fowl, birds; 1b) winged insects; #100, #40, #30, #6 = qamal (H7060):
{#75 as #176} 1) to be decayed, be withered; 1a) (Qal) to moulder, be
withered; #40, #6, #70, #4, #50, #6 = mow`ed (H4150): {#76 as #176} 1)
appointed place, appointed time, meeting; 1a) appointed time; 1a1)
appointed time (general); 1a2) sacred season, set feast, appointed
season; 1b) appointed meeting; 1c) appointed place; 1d) appointed sign
or signal; 1e) tent of meeting; #10, #10, #70, #80, #6 = ya`aph (H3286):
{#77 as #176} 1) to be or grow weary, be fatigued, be faint; 1a) (Qal)
to be or grow weary, be fatigued, be faint; 1b) (Hophal) wearied
(participle); #6, #10, #10, #70, #800 = ya`aph (H3286): {#78 as #176} 1)
to be or grow weary, be fatigued, be faint; 1a) (Qal) to be or grow
weary, be fatigued, be faint; 1b) (Hophal) wearied (participle); #50,
#60, #40, #20, #6 = camak (H5564): {#79 as #176} 1) to lean, lay, rest,
support, put, uphold, lean upon; 1a) (Qal); 1a1) to lean or lay upon,
rest upon, lean against; 1a2) to support, uphold, sustain; 1b) (Niphal)
to support or brace oneself; 1c) (Piel) to sustain, refresh, revive;
#70, #30, #6, #40, #10, #500 = `aluwm (H5934): {#80 as #176} 1) youth,
youthful, vigour; #40, #90, #40, #1, #5 = tsim'ah (H6773): {#81 as #176}
1) parched condition, thirst, dehydration; #6, #20, #60, #40, #10, #600
= kuccemeth (H3698): {#82 as #176} 1) spelt - a wheat-like crop planted
and harvested in the fall or spring; #70, #40, #40, #6, #500 = `amam
(H6004): {#83 as #176} 1) to dim, darken, grow dark; 1a) (Qal) to dim,
eclipse, be held dark; 1b) (Hophal) to be dimmed, grow dark; #30, #60,
#6, #800 = cowph (H5491): {#84 as #176} 1) end, conclusion; #40, #70,
#10, #50, #6 = ma`yan (H4599): {#85 as #176} 1) spring; #6, #10, #50,
#100, #10 = yanaq (H3243): {#86 as #176} 1) to suckle, nurse, suck; 1a)
(Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b) (Hiphil); 1b1) to
give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
#6, #40, #70, #10, #700 = ma`yan (H4599): {#87 as #176} 1) spring; #70,
#40, #6, #60 = `Amowc (H5986): {#88 as #176} 1) a prophet of the Lord
who prophesied in the northern kingdom; native of Tekoa in Judah near
Bethlehem and a shepherd by trade; author of the prophetic book by his
name; #1, #90, #80, #5 = tsaphah (H6822): {#89 as #176} 1) to look out
or about, spy, keep watch, observe, watch; 1a) (Qal) to keep watch, spy;
1b) (Piel) to watch, watch closely; #6, #20, #80, #10, #60 = kaphiyc
(H3714): {#90 as #176} 1) rafter, girder (meaning dubious); #80, #60,
#30, #6 = pacal (H6458): {#91 as #176} 1) to cut, hew, hew into shape;
1a) (Qal) to hew, hew out, quarry; #1, #50, #5, #40, #70, #10 = anemos
(G417): {#92 as #176} 1) wind, a violent agitation and stream of air; 2)
a very strong tempestuous wind; 3) the four principal or cardinal winds,
hence the four corners of heaven; #5, #80, #10, #2, #30, #8, #40, #1 =
epiblema (G1915): {#93 as #176} 1) that which is thrown or put upon a
thing, or that which is added to it; 1a) an addition; 1b) that which is
sewed on to cover a rent, a patch; #4, #10, #1, #20, #70, #50, #10, #1,
#10 = diakonia (G1248): {#94 as #176} 1) service, ministering, esp. of
those who execute the commands of others; 2) of those who by the command
of God proclaim and promote religion among men; 3) the ministration of
those who render to others the offices of Christian affection esp. those
who help meet need by either collecting or distributing of charities; 4)
the office of the deacon in the church; 5) the service of those who
prepare and present food; 2a) of the office of Moses; 2b) of the office
of the apostles and its administration; 2c) of the office of prophets,
evangelists, elders etc.; #5, #80, #5, #20, #5, #10, #50, #1 = epekeina
(G1900): {#95 as #176} 1) beyond; #60, #5, #50, #10, #1, #50 = xenia
(G3578): {#96 as #176} 1) hospitality, hospitable reception; 2) a
lodging place, lodgings; #50, #5, #20, #100, #1 = nekros (G3498): {#97
as #176} 1) properly; 2) metaph.; 1a) one that has breathed his last,
lifeless; 1b) deceased, departed, one whose soul is in Hades; 1c)
destitute of life, without life, inanimate; 2a) spiritually dead; 2a1)
destitute of a life that recognises and is devoted to God, because given
up to trespasses and sins; 2a2) inactive as respects doing right; 2b)
destitute of force or power, inactive, inoperative; #20, #5, #20, #100,
#10, #20, #1 = krino (G2919): {#98 as #176} 1) to separate, put asunder,
to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
warriors and combatants; 5a) to pronounce an opinion concerning right
and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or arbiters
in matters of common life, or pass judgment on the deeds and words of
others; 6a) to preside over with the power of giving judicial decisions,
because it was the prerogative of kings and rulers to pass judgment; 7a)
to dispute; 7b) in a forensic sense; 7b1) to go to law, have suit at
law; #9, #30, #10, #2, #70, #40, #5, #9, #1 = thlibo (G2346): {#99 as
#176} 1) to press (as grapes), press hard upon; 2) a compressed way; 3)
metaph. to trouble, afflict, distress; 2a) narrow straitened, contracted;

To inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 as [#5, #300, #10, #3, #6, #50, #10] as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

SENSIBILITY@{
#1: Sup: 5; Ego: 5,
#2: Sup: 62; Ego: 57,
#3: Sup: 72; Ego: 10,
#4: Sup: 75; Ego: 3,
#5: Sup: 81; Ego: 6,
#6: Sup: 50; Ego: 50,
#7: Sup: 60; Ego: 10,
Male: 405; Female: 141
}

<http://www.grapple369.com/?idea:{m,405}&idea:{f,141}>

SUPER (MALE) Y-M-T-A hom*oIOS THEORY ON NUMBER IDEA: {OUTER: #81 -
Propounding the Essential; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 15 - Reach / INNER: #36 - Natural Reversals, 'Secret'
Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience,
Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness} #405
has 14 Categories:   #3, #2, #400 = gab (H1354): {#0 as #5} 1) convex
surface, back; 1a) back (of man); 1b) mound (for illicit worship); 1c)
boss (convex projection of shield); 1d) bulwarks, breastworks (of
arguments - fig.); 1e) brow, eyebrow; 1f) rim (of wheel); #40, #70,
#200, #40, #10, #5, #40 = ma`arom (H4636): {#1 as #350} 1) naked thing,
nakedness; #5, #40, #200, #90, #70 = martsea` (H4836): {#2 as #400} 1)
awl, boring-instrument; #40, #90, #200, #70, #5 = Tsor`ah (H6881): {#3
as #365} 1) a town in Dan, residence of Manoah and the home town of
Samson; #300, #100, #5 = Rabshaqeh (H7262): {#4 as #607} 1) chief
cupbearer, chief of the officers?; 1a) Rabshakeh; #5, #40, #200, #10,
#100, #10, #40 = ruwq (H7324): {#5 as #306} 1) to make empty, empty out;
1a) (Hiphil); 1a1) to empty, keep empty or hungry; 1a2) to pour out or
down; 1a3) to empty out; 1b) (Hophal) to be emptied out; #40, #300, #20,
#40, #5 = shikmah (H7929): {#6 as #365} 1) shoulder, back; 1a) shoulder,
shoulder-blade; 1b) back (in general); #50, #300, #40, #9, #6 = shamat
(H8058): {#7 as #349} 1) to release, let drop or loose or rest or fall;
1a) (Qal) to let drop or fall; 1b) (Niphal) to be made to fall down, be
thrown down; 1c) (Hiphil); 1c1) to cause to let drop; 1c2) to release,
let drop; #4, #10, #1, #20, #100, #10, #200, #10, #50 = diakrisis
(G1253): {#8 as #555} 1) a distinguishing, discerning, judging; #5, #10,
#200, #4, #5, #60, #70, #40, #1, #10 = eisdechomai (G1523): {#9 as #945}
1) to receive kindly, to treat with favour; #5, #80, #10, #30, #70, #10,
#80, #70, #50 = epiloipos (G1954): {#10 as #555} 1) remaining besides,
left over; #5, #400 = eu (G2095): {#11 as #405} 1) to be well off, fare
well, prosper; 2) acting well; #30, #10, #40, #5, #50, #70, #200 = limen
(G3040): {#12 as #138} 1) a harbour, haven; #5, #80, #1, #9, #5, #300,
#5 = pascho (G3958): {#13 as #1681} 1) to be affected or have been
affected, to feel, have a sensible experience, to undergo; 1a) in a good
sense, to be well off, in good case; 1b) in a bad sense, to suffer
sadly, be in a bad plight; 1b1) of a sick person;

EGO (FEMALE) Y-M-T-A hom*oIOS THEORY ON NUMBER IDEA: {OUTER: #60 - Skill
Rulership, Maintain One's Place; I-Ching: H15 - Modesty, Humbling;
Tetra: 5 - Keeping Small / INNER: #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight} #141 has 108 Categories:   #30, #40, #10,
#50, #5, #6 = miyn (H4327): {#0 as #141} 1) kind, sometimes a species
(usually of animals); #90, #1, #700 = tso'n (H6629): {#1 as #141} 1)
small cattle, sheep, sheep and goats, flock, flocks; 1a) small cattle
(usually of sheep and goats); 1b) of multitude (simile); 1c) of
multitude (metaphor); #6, #40, #8, #30, #2, #5, #700 = cheleb (H2459):
{#2 as #141} 1) fat; 1a) fat (of humans); 1b) fat (of beasts); 1c)
choicest, best part, abundance (of products of the land); #40, #90, #1,
#10 = matsa' (H4672): {#3 as #141} 1) to find, attain to; 1a) (Qal);
1a1) to find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b)
to find (what is lost); 1a1c) to meet, encounter; 1a1d) to find (a
condition); 1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out;
1a2b) to detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to
happen upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b)
(Niphal); 1b1) to be found; 1b1a) to be encountered, be lighted upon, be
discovered; 1b1b) to appear, be recognised; 1b1c) to be discovered, be
detected; 1b1d) to be gained, be secured; 1b2) to be, be found; 1b2a) to
be found in; 1b2b) to be in the possession of; 1b2c) to be found in (a
place), happen to be; 1b2d) to be left (after war); 1b2e) to be present;
1b2f) to prove to be; 1b2g) to be found sufficient, be enough; 1c)
(Hiphil); 1c1) to cause to find, attain; 1c2) to cause to light upon,
come upon, come; 1c3) to cause to encounter; 1c4) to present (offering);
#5, #100, #30, #6 = qalal (H7043): {#4 as #141} 1) to be slight, be
swift, be trifling, be of little account, be light; 1a) (Qal); 1a1) to
be slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling,
be of little account; 1b) (Niphal); 1b1) to be swift, show oneself
swift; 1b2) to appear trifling, be too trifling, be insignificant; 1b3)
to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to
curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
lighten; 1e2) to treat with contempt, bring contempt or dishonour; 1f)
(Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to shake
oneself, be moved to and fro; #1, #60, #800 = yacaph (H3254): {#5 as
#141} 1) to add, increase, do again; 1a) (Qal) to add, increase, do
again; 1b) (Niphal); 1b1) to join, join oneself to; 1b2) to be joined,
be added to; 1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do
more, do again; #10, #1, #40, #900 = 'amats (H553): {#6 as #141} 1) to
be strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal)
to be strong, brave, bold; 1b) (Piel) to strengthen, secure (for
oneself), harden (heart), make firm, make obstinate, assure; 1c)
(Hithpael) to be determined, to make oneself alert, strengthen oneself,
confirm oneself, persist in, prove superior to; 1d) (Hiphil) to exhibit
strength, be strong, feel strong; #40, #90, #6, #5 = tsavah (H6680): {#7
as #141} 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) to command, appoint, ordain (of divine act); 1b) (Pual)
to be commanded; #40, #30, #1, #20, #10, #600 = mal'ak (H4397): {#8 as
#141} 1) messenger, representative; 1a) messenger; 1b) angel; 1c) the
theophanic angel; #6, #10, #70, #50, #5 = `anah (H6031): {#9 as #141} 1)
(Qal) to be occupied, be busied with; 2) to afflict, oppress, humble, be
afflicted, be bowed down; 2a) (Qal); 2a1) to be put down, become low;
2a2) to be depressed, be downcast; 2a3) to be afflicted; 2a4) to stoop;
2b) (Niphal); 2b1) to humble oneself, bow down; 2b2) to be afflicted, be
humbled; 2c) (Piel); 2c1) to humble, mishandle, afflict; 2c2) to humble,
be humiliated; 2c3) to afflict; 2d4) to humble, weaken oneself; 2d)
(Pual); 2d1) to be afflicted; 2d2) to be humbled; 2e) (Hiphil) to
afflict; 2f) (Hithpael); 2f1) to humble oneself; 2f2) to be afflicted;
#6, #100, #5, #30 = qahal (H6951): {#10 as #141} 1) assembly, company,
congregation, convocation; 1a) assembly; 1a1) for evil counsel, war or
invasion, religious purposes; 1b) company (of returning exiles); 1c)
congregation; 1c1) as organised body; #6, #2, #3, #80, #700 = gephen
(H1612): {#11 as #141} 1) vine, vine tree; 1a) of Israel (fig.); 1b) of
stars fading at Jehovah's judgment (metaph.); 1c) of prosperity; #5,
#70, #6, #4, #50, #6 = `owd (H5750): {#12 as #141} 1) a going round,
continuance adv; 2) still, yet, again, besides; 2a) still, yet (of
continuance or persistence); 2b) still, yet, more (of addition or
repetition); 2c) again; 2d) still, moreover, besides; #10, #40, #90, #1
= matsa' (H4672): {#13 as #141} 1) to find, attain to; 1a) (Qal); 1a1)
to find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b) to
find (what is lost); 1a1c) to meet, encounter; 1a1d) to find (a
condition); 1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out;
1a2b) to detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to
happen upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b)
(Niphal); 1b1) to be found; 1b1a) to be encountered, be lighted upon, be
discovered; 1b1b) to appear, be recognised; 1b1c) to be discovered, be
detected; 1b1d) to be gained, be secured; 1b2) to be, be found; 1b2a) to
be found in; 1b2b) to be in the possession of; 1b2c) to be found in (a
place), happen to be; 1b2d) to be left (after war); 1b2e) to be present;
1b2f) to prove to be; 1b2g) to be found sufficient, be enough; 1c)
(Hiphil); 1c1) to cause to find, attain; 1c2) to cause to light upon,
come upon, come; 1c3) to cause to encounter; 1c4) to present (offering);
#6, #5, #100, #30 = qowl (H6963): {#14 as #141} 1) voice, sound, noise;
2) lightness, frivolity; 1a) voice; 1b) sound (of instrument); #6, #10,
#70, #40, #4, #5, #6 = `amad (H5975): {#15 as #141} 1) to stand, remain,
endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be
in a standing attitude, stand forth, take a stand, present oneself,
attend upon, be or become servant of; 1a2) to stand still, stop (moving
or doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #1,
#80, #60 = 'aphec (H656): {#16 as #141} 1) (Qal) to cease, break, come
to an end; #6, #10, #50, #5, #30, #600 = nahal (H5095): {#17 as #141} 1)
to lead, give rest, lead with care, guide to a watering place or
station, cause to rest, bring to a station or place of rest, guide,
refresh; 1a) (Piel); 1a1) to lead to a watering-place or station and
cause to rest there; 1a2) to lead or bring to a station or goal; 1a3) to
lead, guide; 1a4) to give rest to; 1a5) to refresh (with food); 1b)
(Hithpael); 1b1) to lead on; 1b2) to journey by stations or stages; #1,
#90, #10, #600 = 'uwts (H213): {#18 as #141} 1) to press, be pressed,
make haste, urge, be narrow; 1a) (Qal); 1a1) to press, hasten; 1a2) to
be pressed, confined, narrow; 1a3) to hasten, make haste; 1a4) be
narrow; 1b) (Hiphil); 1b1) to urge, insist; 1b2) to hasten; #2, #50, #3,
#80, #6 = nagaph (H5062): {#19 as #141} 1) to strike, smite; 1a) (Qal)
to strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c)
(Hithpael) to stumble; #5, #90, #10, #30, #6 = natsal (H5337): {#20 as
#141} 1) to snatch away, deliver, rescue, save, strip, plunder; 1a)
(Niphal); 1a1) to tear oneself away, deliver oneself; 1a2) to be torn
out or away, be delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to
deliver; 1c) (Hiphil); 1c1) to take away, snatch away; 1c2) to rescue,
recover; 1c3) to deliver (from enemies or troubles or death); 1c4) to
deliver from sin and guilt; 1d) (Hophal) to be plucked out; 1e)
(Hithpael) to strip oneself; #1, #90, #10, #30, #10 = 'atsiyl (H678):
{#21 as #141} 1) side, corner, chief; 2) (CLBL) nobles (fig.); #5, #6,
#50, #800 = nuwph (H5130): {#22 as #141} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, sprinkle; 1b) (Polel) to wave,
brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to wield;
1c2) to wave or shake (the hand); 1c2a) to wave (hand); 1c2b) to shake
or brandish against; 1c2c) to swing to and fro; 1c3) to wave (an
offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved; #6,
#50, #6, #4, #70, #5 = yada` (H3045): {#23 as #141} 1) to know; 1a)
(Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be
or become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known,
reveal oneself; #40, #30, #1, #10, #20, #600 = millu' (H4394): {#24 as
#141} 1) setting, installation; 1a) setting, stones for setting; 1b)
installation (of priests); #5, #1, #50, #80, #5 = 'anaphah (H601): {#25
as #141} 1) an unclean bird; 1a) perhaps an heron; #10, #50, #1, #800 =
na'aph (H5003): {#26 as #141} 1) to commit adultery; 1a) (Qal); 1a1) to
commit adultery; 1a1a) usually of man; 1a1a1) always with wife of
another; 1a1b) adultery (of women) (participle); 1a2) idolatrous worship
(fig.); 1b) (Piel); 1b1) to commit adultery; 1b1a) of man; 1b1b)
adultery (of women) (participle); 1b2) idolatrous worship (fig.); #30,
#80, #30, #1 = pala' (H6381): {#27 as #141} 1) to be marvellous, be
wonderful, be surpassing, be extraordinary, separate by distinguishing
action; 1a) (Niphal); 1a1) to be beyond one's power, be difficult to do;
1a2) to be difficult to understand; 1a3) to be wonderful, be
extraordinary; 1a3a) marvellous (participle); 1b) (Piel) to separate (an
offering); 1c) (Hiphil); 1c1) to do extraordinary or hard or difficult
thing; 1c2) to make wonderful, do wondrously; 1d) (Hithpael) to show
oneself wonderful or marvellous; #6, #50, #60, #20, #5 = necek (H5262):
{#28 as #141} 1) drink offering, libation, molten image, something
poured out; 1a) drink offering; 1b) molten images; #6, #5, #70, #40,
#10, #4, #6 = `amad (H5975): {#29 as #141} 1) to stand, remain, endure,
take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a
standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or
doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #5,
#100, #6, #30 = qowl (H6963): {#30 as #141} 1) voice, sound, noise; 2)
lightness, frivolity; 1a) voice; 1b) sound (of instrument); #50, #1,
#40, #700 = 'aman (H539): {#31 as #141} 1) to support, confirm, be
faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; 1a1a) foster-father (subst.); 1a1b) foster-mother, nurse; 1a1c)
pillars, supporters of the door; 1b) (Niphal); 1b1) to be established,
be faithful, be carried, make firm; 1b1a) to be carried by a nurse;
1b1b) made firm, sure, lasting; 1b1c) confirmed, established, sure;
1b1d) verified, confirmed; 1b1e) reliable, faithful, trusty; 1c)
(Hiphil); 1c1) to stand firm, to trust, to be certain, to believe in;
1c1a) stand firm; 1c1b) trust, believe; #30, #1, #30, #800 = 'eleph
(H505): {#32 as #141} 1) a thousand; 2) a thousand, company; 1a) as
numeral; 2a) as a company of men under one leader, troops; #1, #30, #80,
#10, #500 = 'eleph (H504): {#33 as #141} 1) cattle, oxen; 1a) in
farming; 1b) as a possession; #6, #5, #8, #7, #10, #100, #5 = chazaq
(H2388): {#34 as #141} 1) to strengthen, prevail, harden, be strong,
become strong, be courageous, be firm, grow firm, be resolute, be sore;
1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to prevail, prevail
upon; 1a1b) to be firm, be caught fast, be secure; 1a1c) to press, be
urgent; 1a1d) to grow stout, grow rigid, grow hard (bad sense); 1a1e) to
be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make
strong; 1b2) to restore to strength, give strength; 1b3) to strengthen,
sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to
make firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to
make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail
upon; 1c8) to have or take or keep hold of, retain, hold up, sustain,
support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen
oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with; #5, #90, #40, #1, #5 = tsame'
(H6771): {#35 as #141} 1) thirsty; #6, #80, #50, #5 = panah (H6437):
{#36 as #141} 1) to turn; 1a) (Qal); 1a1) to turn toward or from or
away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4) to turn
toward, approach (of evening); 1a5) to turn and look, look, look back or
at or after or for; 1b) (Piel) to turn away, put out of the way, make
clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show
signs of turning, turn back; 1d) (Hophal) to be turned back; #30, #70,
#6, #30, #5 = `olah (H5930): {#37 as #141} 1) whole burnt offering; 2)
ascent, stairway, steps; #6, #40, #7, #2, #6, #30, #700 = Zebuwluwn
(H2074): {#38 as #141} 1) the 10th of the sons of Jacob, 6th and last of
Leah; progenitor of Zebulun; 2) the tribe descended from Zebulun; 3) the
land allocated to the tribe of Zebulun; #5, #6, #4, #70, #50, #6 = yada`
(H3045): {#39 as #141} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to
know, learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find
out and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #50,
#90, #1 = yatsa' (H3318): {#40 as #141} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #40, #70, #6, #20, #5 = ma`ak
(H4600): {#41 as #141} 1) to press, squeeze; 1a) (Qal) to be crushed;
1b) (Pual) to be handled, be pressed; #2, #40, #90, #4, #5 = matsuwd
(H4686): {#42 as #141} 1) net, prey, net prey; 2) fastness, stronghold;
1a) net; 1b) prey; #6, #2, #50, #3, #70, #10 = nega` (H5061): {#43 as
#141} 1) stroke, plague, disease, mark, plague spot; 1a) stroke, wound;
1b) stroke (metaphorical of disease); 1c) mark (of leprosy); #6, #40,
#70, #20, #5 = Ma`akah (H4601): {#44 as #141} 1) father of Achish, king
of Gath at the beginning of Solomon's reign; 2) father of Hanan, one of
David's mighty warriors; 3) a Simeonite, father of Shephatiah, prince of
his tribe in the reign of David; 4) son of Nahor by concubine Reumah f;
5) daughter of king Talmai of Geshur, wife or David, and mother of
Absalom; 6) daughter of Absalom, wife of king Rehoboam of Judah, and
mother of king Abijam of Judah; 7) concubine of Caleb the son of Hezron;
8) wife of Machir of the tribe of Manasseh; 9) wife of Jehiel, father of
Gibeon Maachathites = 'pressure (literally she has pressed)'; 10) a
mercenary people hired to fight David; #50, #1, #900 = na'ats (H5006):
{#45 as #141} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn,
contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned; #6, #5, #90, #10,
#30 = natsal (H5337): {#46 as #141} 1) to snatch away, deliver, rescue,
save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself away, deliver
oneself; 1a2) to be torn out or away, be delivered; 1b) (Piel); 1b1) to
strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away,
snatch away; 1c2) to rescue, recover; 1c3) to deliver (from enemies or
troubles or death); 1c4) to deliver from sin and guilt; 1d) (Hophal) to
be plucked out; 1e) (Hithpael) to strip oneself; #40, #20, #60, #1, #500
= kicce' (H3678): {#47 as #141} 1) seat (of honour), throne, seat,
stool; 1a) seat (of honour), throne; 1b) royal dignity, authority, power
(fig.); #30, #5, #40, #30, #10, #20, #6 = malak (H4427): {#48 as #141}
1) to be or become king or queen, reign; 2) to counsel, advise; 1a)
(Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one
king or queen, cause to reign; 1c) (Hophal) to be made king or queen;
2a) (Niphal) to consider; #6, #40, #40, #30, #20, #5 = mamlakah (H4467):
{#49 as #141} 1) kingdom, dominion, reign, sovereignty; 1a) kingdom,
realm; 1b) sovereignty, dominion; 1c) reign; #2, #70, #7, #2, #20, #600
= `azab (H5800): {#50 as #141} 1) to leave, loose, forsake; 2) to
restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#5, #40, #40, #50, #6 = min (H4480): {#51 as #141} 1) from, out of, on
account of, off, on the side of, since, above, than, so that not, more
than; 2) that; 1a) from (expressing separation), off, on the side of;
1b) out of; 1b1) (with verbs of proceeding, removing, expelling); 1b2)
(of material from which something is made); 1b3) (of source or origin);
1c) out of, some of, from (partitively); 1d) from, since, after (of
time); 1e) than, more than (in comparison); 1f) from...even to,
both...and, either...or; 1g) than, more than, too much for (in
comparisons); 1h) from, on account of, through, because (with
infinitive) conj; #6, #50, #9, #70, #6 = nata` (H5193): {#52 as #141} 1)
to plant, fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to
plant, establish (fig.); 1b) (Niphal); 1b1) to be planted; 1b2) to be
established (fig.); #1, #80, #30, #30 = 'Ephlal (H654): {#53 as #141} 1)
a descendant of Pharez; #1, #40, #50, #700 = 'Amnown (H550): {#54 as
#141} 1) oldest son of David, rapist of Tamar, slain by Absalom; 2) a
son of Shimon (of Caleb's clan); #1, #40, #90, #10 = 'Amtsiy (H557):
{#55 as #141} 1) a Levite; 2) the ancestor of a returned exile in the
priestly line; #6, #20, #50, #50, #10, #5 = Kenanyah (H3663): {#56 as
#141} 1) a Levite song leader who assisted in the procession of
transporting the ark; 2) an Izharites officer of David; #6, #30, #5,
#80, #500 = haphak (H2015): {#57 as #141} 1) to turn, overthrow,
overturn; 1a) (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn
about, turn over, turn around; 1a3) to change, transform; 1b) (Niphal);
1b1) to turn oneself, turn, turn back; 1b2) to change oneself; 1b3) to
be perverse; 1b4) to be turned, be turned over, be changed, be turned
against; 1b5) to be reversed; 1b6) to be overturned, be overthrown; 1b7)
to be upturned; 1c) (Hithpael); 1c1) to transform oneself; 1c2) to turn
this way and that, turn every way; 1d) (Hophal) to turn on someone; #20,
#50, #50, #10, #5, #6 = Kenanyah (H3663): {#58 as #141} 1) a Levite song
leader who assisted in the procession of transporting the ark; 2) an
Izharites officer of David; #5, #20, #10, #50, #50, #6 = kuwn (H3559):
{#59 as #141} 1) to be firm, be stable, be established; 1a) (Niphal);
1a1) to be set up, be established, be fixed; 1a1a) to be firmly
established; 1a1b) to be established, be stable, be secure, be enduring;
1a1c) to be fixed, be securely determined; 1a2) to be directed aright,
be fixed aright, be steadfast (moral sense); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be
fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored; #6, #40, #7, #2, #30, #6, #700 = Zebuwluwn
(H2074): {#60 as #141} 1) the 10th of the sons of Jacob, 6th and last of
Leah; progenitor of Zebulun; 2) the tribe descended from Zebulun; 3) the
land allocated to the tribe of Zebulun; #70, #30, #40, #1 = `alam
(H5957): {#61 as #141} 1) perpetuity, antiquity, for ever; #20, #5, #50,
#10, #50, #6 = kohen (H3548): {#62 as #141} 1) priest, principal officer
or chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) the high priest; #6, #10, #9, #30,
#30, #50, #6 = talal (H2926): {#63 as #141} 1) (Piel) to cover with a
roof, cover over, roof; #6, #50, #6, #70, #4, #5 = ya`ad (H3259): {#64
as #141} 1) to fix, appoint, assemble, meet, set, betroth; 1a) (Qal) to
appoint, assign, designate; 1b) (Niphal); 1b1) to meet; 1b2) to meet by
appointment; 1b3) to gather, assemble by appointment; 1c) (Hiphil) to
cause to meet; 1d) (Hophal) to be set, be placed before, be fixed; #60,
#10, #70, #1 = Ciy`a' (H5517): {#65 as #141} 1) ancestor of a family of
temple slaves who returned from exile with Zerubbabel; #6, #70, #50,
#10, #5 = `Anayah (H6043): {#66 as #141} 1) a priest who helped Ezra and
signed the covenant with Nehemiah; #5, #50, #30, #6, #10, #600 = lavah
(H3867): {#67 as #141} 1) to join, be joined; 2) to borrow, lend; 1a)
(Qal) to join, be joined, attend; 1b) (Niphal) to join oneself to, be
joined unto; 2a) (Qal) to borrow; 2b) (Hiphil) to cause to borrow, lend
to; #6, #70, #40, #6, #4, #10, #5 = `ammuwd (H5982): {#68 as #141} 1)
pillar, column; 1a) pillar; 1b) column, upright; 1c) column (of smoke);
#1, #40, #10, #900 = 'ammiyts (H533): {#69 as #141} 1) strong, mighty;
#1, #70, #50, #500 = `anah (H6030): {#70 as #141} 1) to answer, respond,
testify, speak, shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to
dwell; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond
as a witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered,
receive answer; #6, #80, #10, #5, #600 = peh (H6310): {#71 as #141} 1)
mouth; 1a) mouth (of man); 1b) mouth (as organ of speech); 1c) mouth (of
animals); 1d) mouth, opening, orifice (of a well, river, etc); 1e)
extremity, end; #10, #1, #50, #800 = 'anaph (H599): {#72 as #141} 1) to
be angry, to be displeased, to breathe hard; 1a) (Qal) to be angry (of
God); 1b) (Hithpael) to be angry (always of God); #10, #70, #50, #5, #6
= `anah (H6030): {#73 as #141} 1) to answer, respond, testify, speak,
shout; 2) (Qal) to sing, utter tunefully; 3) (Qal) to dwell; 1a) (Qal);
1a1) to answer, respond to; 1a2) to testify, respond as a witness; 1b)
(Niphal); 1b1) to make answer; 1b2) to be answered, receive answer; #6,
#50, #40, #30, #9, #6 = malat (H4422): {#74 as #141} 1) to slip away,
escape, deliver, save, be delivered; 1a) (Niphal); 1a1) to slip away;
1a2) to escape; 1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip
out (of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c)
(Hiphil); 1c1) to give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1)
to slip forth, slip out, escape; 1d2) to escape; #10, #20, #6, #50, #50,
#5 = kuwn (H3559): {#75 as #141} 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored; #40, #5, #40, #6, #700 = hamown (H1995):
{#76 as #141} 1) (Qal) murmur, roar, crowd, abundance, tumult, sound;
1a) sound, murmur, rush, roar; 1b) tumult, confusion; 1c) crowd,
multitude; 1d) great number, abundance; 1e) abundance, wealth; #40, #1,
#60, #600 = ma'ac (H3988): {#77 as #141} 1) to reject, despise, refuse;
2) (Niphal) to flow, run; 1a) (Qal); 1a1) to reject, refuse; 1a2) to
despise; 1b) (Niphal) to be rejected; #10, #5, #30, #40, #6, #700 =
halam (H1986): {#78 as #141} 1) (Qal) to smite, strike, hammer, strike
down; #6, #10, #40, #70, #9, #6 = ma`at (H4591): {#79 as #141} 1) to be
or become small, be few, be diminished; 1a) (Qal); 1a1) to diminish;
1a2) to be too small; 1b) (Piel) to become few; 1c) (Hiphil); 1c1) to
make small, make few, diminish; 1c2) to give less; #100, #6, #30, #5 =
qowl (H6963): {#80 as #141} 1) voice, sound, noise; 2) lightness,
frivolity; 1a) voice; 1b) sound (of instrument); #5, #30, #40, #6, #50,
#10 = halam (H1986): {#81 as #141} 1) (Qal) to smite, strike, hammer,
strike down; #1, #40, #50, #10, #600 = 'emuwn (H529): {#82 as #141} 1)
faithfulness, trusting; 1a) faithful, trusty (as adj.); #6, #90, #5,
#30, #10 = tsahal (H6670): {#83 as #141} 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress); #6, #40, #90, #5 =
matstsah (H4683): {#84 as #141} 1) strife, contention; #10, #90, #5,
#30, #6 = tsahal (H6670): {#85 as #141} 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress); #10, #8, #7, #10,
#100, #6 = chazaq (H2388): {#86 as #141} 1) to strengthen, prevail,
harden, be strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to
prevail, prevail upon; 1a1b) to be firm, be caught fast, be secure;
1a1c) to press, be urgent; 1a1d) to grow stout, grow rigid, grow hard
(bad sense); 1a1e) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with; #40, #1,
#20, #10, #30, #600 = 'akal (H398): {#87 as #141} 1) to eat, devour,
burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat,
devour (of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
subjects - ie, pestilence, drought); 1a6) to devour (of oppression); 1b)
(Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume; #6, #40, #40, #50,
#5 = min (H4480): {#88 as #141} 1) from, out of, on account of, off, on
the side of, since, above, than, so that not, more than; 2) that; 1a)
from (expressing separation), off, on the side of; 1b) out of; 1b1)
(with verbs of proceeding, removing, expelling); 1b2) (of material from
which something is made); 1b3) (of source or origin); 1c) out of, some
of, from (partitively); 1d) from, since, after (of time); 1e) than, more
than (in comparison); 1f) from...even to, both...and, either...or; 1g)
than, more than, too much for (in comparisons); 1h) from, on account of,
through, because (with infinitive) conj; #5, #80, #50, #6 = panah
(H6437): {#89 as #141} 1) to turn; 1a) (Qal); 1a1) to turn toward or
from or away; 1a2) to turn and do; 1a3) to turn, decline (of day); 1a4)
to turn toward, approach (of evening); 1a5) to turn and look, look, look
back or at or after or for; 1b) (Piel) to turn away, put out of the way,
make clear, clear away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn,
show signs of turning, turn back; 1d) (Hophal) to be turned back; #70,
#6, #30, #30, #5 = `alal (H5953): {#90 as #141} 1) to act severely, deal
with severely, make a fool of someone; 2) (Poel) to glean; 3) (Poel) to
act or play the child; 4) (Poel) to insert, thrust, thrust in, thrust
upon; 1a) (Poel) to act severely; 1b) (Poal) to be severely dealt with;
1c) (Hithpael) to busy oneself, divert oneself, deal wantonly, deal
ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) to practise
practices, thrust forth (in wickedness); #6, #5, #50, #60, #500 = necek
(H5262): {#91 as #141} 1) drink offering, libation, molten image,
something poured out; 1a) drink offering; 1b) molten images; #100, #1,
#600 = quwm (H6966): {#92 as #141} 1) to arise, stand; 1a) (P'al); 1a1)
to arise from; 1a2) to come on the scene (fig); 1a3) to arise (out of
inaction); 1a4) to stand; 1a5) to endure; 1b) (Pael) to set up,
establish; 1c) (Aphel); 1c1) to set up; 1c2) to lift up; 1c3) to
establish; 1c4) to appoint; 1d) (Hophal) to be made to stand; #1, #5,
#6, #4, #70, #50, #5 = yeda` (H3046): {#93 as #141} 1) to know; 1a)
(P'al) to know; 1b) (Aphel) to let someone know, communicate, inform,
cause to know; #80, #60, #1 = pac (H6447): {#94 as #141} 1) palm of the
hand; #1, #80, #4, #50, #6 = 'appeden (H643): {#95 as #141} 1) palace;
#5, #90, #6, #600 = tsuwm (H6684): {#96 as #141} 1) (Qal) to abstain
from food, fast; #40, #80, #10, #5, #6 = peh (H6310): {#97 as #141} 1)
mouth; 1a) mouth (of man); 1b) mouth (as organ of speech); 1c) mouth (of
animals); 1d) mouth, opening, orifice (of a well, river, etc); 1e)
extremity, end; #1, #30, #30, #70, #10 = allos (G243): {#98 as #141} 1)
another, other For Synonyms see entry 5806; #20, #1, #40, #70, #10 =
kago (G2504): {#99 as #141} 1) and I; 2) I also, I as well, I likewise,
in like manner I; 3) even I, this selfsame I; #20, #70, #10, #30, #10,
#1 = koilia (G2836): {#100 as #141} 1) the whole belly, the entire
cavity; 2) the lower belly, the lower region, the receptacle of the
excrement; 3) the gullet; 4) the womb, the place where the foetus is
conceived and nourished until birth; 5) the innermost part of a man, the
soul, heart as the seat of thought, feeling, choice; 1a) the upper [i.e.
stomach] and the lower belly are distinguished; 3a) to be given up to
the pleasures of the palate, to gluttony; 4a) of the uterus of animals;
#40, #50, #1, #50 = mna (G3414): {#101 as #141} 1) in the OT, a weight
of 300 shekels was one pound; 2) In the NT, a weight and sum of money
equal to 100 drachmae, one talent was 100 pounds, a pound equalled 10
1/3 oz. (300 gm); #20, #5, #10, #40, #5, #50, #1, #10 = keimai (G2749):
{#102 as #141} 1) to lie; 2) metaph.; 1a) of an infant; 1b) of one
buried; 1c) of things that quietly cover some spot; 1c1) of a city
situated on a hill; 1d) of things put or set in any place, in ref. to
which we often use Vto standV; 1d1) of vessels, of a throne, of the site
of a city, of grain and other things laid up together, of a foundation;
2a) to be (by God's intent) set, i.e. destined, appointed; 2b) of laws,
to be made, laid down; 2c) lies in the power of the evil one, i.e. is
held in subjection by the devil; #8, #50, #5, #3, #20, #5, #50 = phero
(G5342): {#103 as #141} 1) to carry; 2) to bear, i.e. endure, to endure
the rigour of a thing, to bear patiently one's conduct, or spare one
(abstain from punishing or destroying); 3) to bring, bring to, bring
forward; 1a) to carry some burden; 1a1) to bear with one's self; 1b) to
move by bearing; move or, to be conveyed or borne, with the suggestion
of force or speed; 1b1) of persons borne in a ship over the sea; 1b2) of
a gust of wind, to rush; 1b3) of the mind, to be moved inwardly,
prompted; 1c) to bear up i.e. uphold (keep from falling); 1c1) of
Christ, the preserver of the universe; 3a) to move to, apply; 3b) to
bring in by announcing, to announce; 3c) to bear i.e. bring forth,
produce; to bring forward in a speech; 3d) to lead, conduct; #30, #1,
#9, #100, #1 = lathra (G2977): {#104 as #141} 1) secretly; #5, #60, #10,
#5, #50, #1, #10 = exeimi (G1826): {#105 as #141} 1) to go forth, go
out; #20, #70, #40, #1, #10 = komao (G2863): {#106 as #141} 1) to let
the hair grow, have long hair; #20, #10, #9, #1, #100, #1 = kithara
(G2788): {#107 as #141} 1) a harp to which praises of God are sung in
heaven;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

<http://douglastwitchell.com/scrambled_words.php>

- dolf

Initial Post: Passover / Easter Saturday 31 March 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

<http://www.grapple369.com/nature.html>

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of hom*o[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

dolf

2018-03-31 00:55:04 UTC

Permalink

-- AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED DELUSIONAL AS
JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR NATION'S BOER / ANZAC
TRADITION

— SALE'S PEAco*ckS / MAFFRA'S EUNUCHS —

YOUTUBE: “Divine - Walk Like A Man”

http://youtu.be/pFiqO0Qpa_g

<http://www.grapple369.com/images/Falafel%20Cricket%20Balls%2020180324.jpg>

[IMAGE: Australian Cricketer Cameron Bancroft was Saturday 24 March 2017
caught using some tape, which had debris from the pitch, while working
on the ball.

Cricket world condemns cheating Aussie cricket side over South Africa
#FALAFEL affair]

*MAFFICK* (verb):
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com

Yes we wrote this sledging poem (adding the final line today on 25 MARCH
2018 accompanying over #100 pages) and which like our football grand
final sledge "LIONS GROWL OF BUTCHERS FOUL {FOWL}" utilises as a moral /
ethical construct, the dialectic of INTELLECTUS AS GENITIVE VOLUNTĀTUS
upon 24 JUNE 2017 and the peaco*cks (ie. ostentatious mustering) depicted
there in are from our farm and I was born within Maffra. The reference
to eunuchs is a pairing with the earlier equivalent stylistic poem
RACHEL (WHETHERED SHEEP) MAKES A PLEA...

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents /
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

http://youtu.be/a29jzOHwwq0

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE puss* CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

http://youtu.be/u9Dg-g7t2l4

Which is an act of revenge / redemption for the following event over
reasonable despatches to a CONSTABLE or use other reasonable endeavours
to prevent the commission of the offence as TREASON pursuit to SECTION
9A(2) CRIMES ACT OF VICTORIA (1958) initially made of 19 MARCH 2017.

YOUTUBE: "The X-Files Theme Song (With Lyrics!) - Loot Crate January
2016 Theme Video"

http://youtu.be/V21RVjE3qnY

USA TODAY @ 1300 HOURS ON 23 MARCH 2018: "Mystery solved! Alien mummy is
a human after all...

The tiny corpse which the Chilean hunter, Osca Munoz, found near a
church in a ghost town called La Noria in 2003 triggered the fantasies
of many superstitious people. Many thought that the tiny body, with an
unusually formed head, was that of an alien.

<http://www.grapple369.com/images/Skeptics.jpg>

[IMAGE: This undated images courtesy of Dr. Emery Smith show a tiny,
mummified skeleton discovery in 2003 in Chile's Atacama Desert, tucked
into a leather pouch behind a church. (AFP)]

There's even been a documentary movie about "Ata" the mummy — the
skeleton was named after the Atacama Desert, where it was found.

Now, the speculation can stop."

<https://www.usatoday.com/story/news/world/2018/03/23/mystery-solved-alien-mummy-human-after-all/453323002/>

DOLF @ 1123 HOURS ON 29 MARCH 2018: "This is a formal written demand
made to you as request to remove knowingly false and defamatory material
from your www-site and situated at this URL (but not limited to):

<http://www.ratbags.com/rsoles/comment/dolf.htm>

NATHAN ZAMPROGNO (***@GMAIL.COM) @ 1356 HOURS ON 30 MARCH
2018: "Dear Dolt,

The Germans have a lovely word: Fremdscham. It means 'Vicarious
embarrassment felt on behalf of someone else, perhaps so ignorant to
what they have done that they don’t know that they should be embarrassed
for themselves.' I feel a warm shiver of fremdscham on your behalf.

Peter Bowditch is an acquaintance, and my, does he do us a community
service in providing both warnings against those who are diluting the
gene pool, and entertainment from the fringes of pretentious lunacy.

Here's some free advice: There's this thing called the Streisand effect.
I won't define it; a man of your giddy intellect is surely already
familiar with it. But when you make repeated, empty threats of
litigation, it frequently merely creates new audiences of people
previously unacquainted with your stupidity the opportunity to laugh and
laugh and laugh. At you. All the time. Because who could be so ignorant,
and unintentionally funny, at the same time.

What?

Sorry?

Oh, you're serious?

What a peculiar colour you've turned!

Please don't stop. You see, I plugged all of your writings into a
KABBALISTIC matrix I created based on the pattern of tin colours in the
cat food aisle at Woolworths (surely a sign from the Universe, you must
agree) and /it/ told me that if you ceased in your work, you'd be
leaving the world a poorer place. There's so little worth laughing at as
it is. Every village needs its idiot.

Sir, I have degrees in philosophy and teaching, and yet hold those
formal accreditations but loosely as tokens of being truly educated.

However, I'm pleased to report that lay people would not need either
degree to immediately recognise and reject your most sincerely held
beliefs as pure, self-deluded sh*te."

DOLF @ 1411 HOURS ON 30 MARCH 2018: "Dear Mr Zamprogno,

Although it is not immediately clear from your rambling and absurd
correspondence as [being] anti-intellectualism [derived] racial hatred
and anti-semitic prejudice. And I presume that you are responding to
one of SEVERAL REQUESTS FOR THE REMOVAL OF DEFAMATORY MATERIAL FROM YOUR
WWW-SITE WITHIN 48HRS AND ANY FAILURE TO COMPLY WITH SUCH A REASONABLE
REQUEST WILL THEN BE DIRECTED TO THE eSafety Commissioner.

The inclusions below which I prudently make within my public reply to
you as copied to aus.politics, aus.media-watch, aus.legal,
alive.media.tv.bbc, aus.religion.judaism will [be] included within any
submission then subsequently made to the eSafety Commissioner.

ENJOY OUR HAPPY PASSOVER IF YOU CAN."

NATHAN ZAMPROGNO (***@GMAIL.COM) @ 1408 HOURS ON 30 MARCH
2018: "Mr Berk,

You replied!

Made my day.

As a result, I am also able to observe you are unacquainted with
sentence structure or punctuation either. If one of my students wrote
as you do, I'd fail them.

Racist?

Anti-intellectual?

Anti-semitic?

How did you arrive at that?

If you object, sue me. Sue me now.

Still laughing at you. If only because my remark must have stung."

SEE ALSO: "Master Class of James Patterson Teaches Writing"

<https://www.masterclass.com/classes/james-patterson-teaches-writing>

ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER*
OF THINGS (WAN WU) OF SOCIETY AND NATURE)

48 8 64
56 40 24
16(*) 72 32 = #120 / #360 {#EIGHT}

<http://www.grapple369.com?idea:{120}&idea:{360}>

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#72 (1) - MOUMYAH (Angels-Angels) = #360

Many philosophical theories of determinism frame themselves with the
idea that reality follows a sort of predetermined path {*MENS* *REA*:
#334 as [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as
#224} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction: north, east, south, west; 1d) manner, habit,
way; 1e) of course of life (figurative); 1f) of moral character
(figurative)}

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9
= #729 / 2 = 364.5}: It is also possible to divide the number of days in
400 years in the Gregorian calendar reforms as 146,097 days by 7 and
that when made divisible by 22 to obtain the remainder, and to arrange
the Hebrew letters in a pattern which has a remainder of #13 as being in
the middle of the Chinese 4 BCE published DAO TE CHING / I CHING
division of the year into 364.5 days and the Jewish Kabbalah equivalent
which deployed a magic square of #369 having a distinct mathematical
property at centre of #41 for the equivalent date of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {hom*o [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The eye {Y-M-T-A} glyph]

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

being the Son of Man dynamic.